योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-23

यत्नेनाप्यनुभूतोऽर्थः सत्ये कर्तुमपह्नवम् ।
अज्ञोऽन्तश्च न शक्रोति शवमाक्रमणं यथा ॥ २३ ॥

yatnenāpyanubhūto'rthaḥ satye kartumapahnavam ,
ajño'ntaśca na śakroti śavamākramaṇaṃ yathā 23

23. yatnena api anubhūtaḥ arthaḥ satye kartum apahnavam
ajñaḥ antaḥ ca na śaknoti śavam ākramaṇam yathā

23. ajñaḥ antaḥ ca yatnena api anubhūtaḥ arthaḥ satye
apahnavam kartum na śaknoti yathā śavam ākramaṇam

23. Even with effort, an ignorant person (ajña) cannot inwardly deny an experienced reality (artha), just as one cannot attack a corpse.

Words meanings summery:

• यत्नेन (yatnena) - by effort, with exertion, diligently

• अपि (api) - even, also, too, moreover

• अनुभूतः (anubhūtaḥ) - experienced, perceived, felt

• अर्थः (arthaḥ) - an experienced reality or truth (meaning, purpose, object, thing, reality)

• सत्ये (satye) - in the truth, in reality, in what is real

• कर्तुम् (kartum) - to do, to make, to perform

• अपह्नवम् (apahnavam) - denial, concealment, disguise

• अज्ञः (ajñaḥ) - ignorant person, unknowing

• अन्तः (antaḥ) - within, inside, inwardly

• च (ca) - and, also

• न (na) - not, no

• शक्नोति (śaknoti) - is able, can

• शवम् (śavam) - corpse, dead body

• आक्रमणम् (ākramaṇam) - an attack, an assault, stepping upon

• यथा (yathā) - just as, as, like

Words meanings and morphology

यत्नेन (yatnena) - by effort, with exertion, diligently

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, endeavor, painstaking work

Root: yat (class 1)

अपि (api) - even, also, too, moreover

(indeclinable)

अनुभूतः (anubhūtaḥ) - experienced, perceived, felt

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived, felt, enjoyed

Past Passive Participle

Derived from root bhū with prefix anu.

Prefix: anu

Root: bhū (class 1)

अर्थः (arthaḥ) - an experienced reality or truth (meaning, purpose, object, thing, reality)

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, thing, wealth, reality, substance

सत्ये (satye) - in the truth, in reality, in what is real

(noun)

Locative, neuter, singular of satya

satya - truth, reality, genuineness, true, real

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

Infinitive

Infinitive form of the root kṛ.

Root: kṛ (class 8)

अपह्नवम् (apahnavam) - denial, concealment, disguise

(noun)

Accusative, masculine, singular of apahnava

apahnava - denial, concealment, disguise, evasion

Prefix: apa

Root: hnu (class 2)

अज्ञः (ajñaḥ) - ignorant person, unknowing

(noun)

Nominative, masculine, singular of ajña

ajña - ignorant, unknowing, foolish

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• jña – knowing, understanding, wise
  adjective
  From root jñā 'to know'.
  Root: jñā (class 9)

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

शक्नोति (śaknoti) - is able, can

(verb)

3rd person , singular, active, present (laṭ) of śak

Present Active

3rd person singular, present tense, active voice.

Root: śak (class 5)

शवम् (śavam) - corpse, dead body

(noun)

Accusative, neuter, singular of śava

śava - corpse, dead body

आक्रमणम् (ākramaṇam) - an attack, an assault, stepping upon

(noun)

Accusative, neuter, singular of ākramaṇa

ākramaṇa - attack, assault, stepping upon, overpowering

Action noun

Derived from root kram with prefix ā.

Prefix: ā

Root: kram (class 1)

यथा (yathā) - just as, as, like

(indeclinable)