योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-41

स्वस्वप्नप्रतिभासस्य जगदित्यभिधा कृता ।
चिद्व्योम्नो व्योमवपुषस्तापस्येव मृगाम्बुता ॥ ४१ ॥

svasvapnapratibhāsasya jagadityabhidhā kṛtā ,
cidvyomno vyomavapuṣastāpasyeva mṛgāmbutā 41

41. svasvapnapratibhāsasya jagat iti abhidhā kṛtā
cidvyomnaḥ vyomavapuṣaḥ tāpasya iva mṛgāmbutā

41. svasvapnapratibhāsasya jagat iti abhidhā kṛtā.
cidvyomnaḥ vyomavapuṣaḥ tāpasya iva mṛgāmbutā

41. The term 'world' (jagat) is applied to what appears in one's own dream, similar to how the illusion of water in a mirage (mṛgāmbutā) is attributed to heat (tāpasya), all within the consciousness-ether (cidvyoman), whose very essence is like space (vyomavapuṣ).

Words meanings summery:

• स्वस्वप्नप्रतिभासस्य (svasvapnapratibhāsasya) - of the manifestation of one's own dream, of the appearance in one's own dream

• जगत् (jagat) - world, universe, moving

• इति (iti) - thus, so, indicating direct speech or quotation

• अभिधा (abhidhā) - name, appellation, designation

• कृता (kṛtā) - made, done, created, given

• चिद्व्योम्नः (cidvyomnaḥ) - of the consciousness-ether

• व्योमवपुषः (vyomavapuṣaḥ) - whose body is space, having the form of space

• तापस्य (tāpasya) - of the heat that causes a mirage (of heat, of austerity, of suffering)

• इव (iva) - like, as, as if

• मृगाम्बुता (mṛgāmbutā) - the state of being a mirage, illusion of water

Words meanings and morphology

स्वस्वप्नप्रतिभासस्य (svasvapnapratibhāsasya) - of the manifestation of one's own dream, of the appearance in one's own dream

(noun)

Genitive, masculine, singular of svasvapnapratibhāsa

svasvapnapratibhāsa - manifestation of one's own dream, appearance in one's own dream

Compound type : tatpurusha (sva+svapna+pratibhāsa)

• sva – one's own, self
  adjective
• svapna – dream, sleep
  noun (masculine)
  From root 'svap' (to sleep)
  Root: svap (class 2)
• pratibhāsa – appearance, manifestation, splendor
  noun (masculine)
  From 'prati' + root 'bhā' (to shine)
  Prefix: prati
  Root: bhā (class 2)

Note: Connected to 'abhidhā kṛtā'.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From root 'gam' (to go) with reduplication

Root: gam (class 1)

Note: Functions as the subject of the naming.

इति (iti) - thus, so, indicating direct speech or quotation

(indeclinable)

अभिधा (abhidhā) - name, appellation, designation

(noun)

Nominative, feminine, singular of abhidhā

abhidhā - name, appellation, designation

From 'abhi' + root 'dhā' (to place)

Prefix: abhi

Root: dhā (class 3)

Note: Subject of 'kṛtā'.

कृता (kṛtā) - made, done, created, given

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, created

Past Passive Participle

From root 'kṛ' (to do, make)

Root: kṛ (class 8)

Note: Predicate participle.

चिद्व्योम्नः (cidvyomnaḥ) - of the consciousness-ether

(noun)

Genitive, neuter, singular of cidvyoman

cidvyoman - consciousness-ether, the ether of consciousness

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, pure thought, spirit
  noun (feminine)
• vyoman – sky, ether, space
  noun (neuter)

Note: Indicates possession or relation.

व्योमवपुषः (vyomavapuṣaḥ) - whose body is space, having the form of space

(adjective)

Genitive, neuter, singular of vyomavapuṣ

vyomavapuṣ - whose body is space, having the form of space

Compound type : bahuvrihi (vyoman+vapus)

• vyoman – sky, ether, space
  noun (neuter)
• vapus – body, form, nature
  noun (neuter)

Note: Qualifies 'cidvyomnaḥ'.

तापस्य (tāpasya) - of the heat that causes a mirage (of heat, of austerity, of suffering)

(noun)

Genitive, neuter, singular of tapas

tapas - heat, austerity, penance, suffering

Root: tap (class 1)

Note: Indicates source or cause for 'mṛgāmbutā'.

इव (iva) - like, as, as if

(indeclinable)

मृगाम्बुता (mṛgāmbutā) - the state of being a mirage, illusion of water

(noun)

Nominative, feminine, singular of mṛgāmbutā

mṛgāmbutā - mirage, illusion of water

From 'mṛga' (deer) + 'ambu' (water) + 'tā' (suffix for state/quality)

Compound type : tatpurusha (mṛga+ambu+tā)

• mṛga – deer, animal
  noun (masculine)
• ambu – water
  noun (neuter)
• tā – -ness, -hood (suffix for abstract noun)
  suffix (feminine)
  Forms feminine abstract nouns

Note: Subject of the comparison.