योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-44

यदिदं दृश्यते राम तद्वह्मैव निरामयम् ।
एतत्पुरस्ताद्वक्ष्यामि युक्तितो न गिरैव च ॥ ४४ ॥

yadidaṃ dṛśyate rāma tadvahmaiva nirāmayam ,
etatpurastādvakṣyāmi yuktito na giraiva ca 44

44. yat idam dṛśyate rāma tat brahma eva nirāmayam
etat purastāt vakṣyāmi yuktitataḥ na girā eva ca

44. rāma,
yat idam dṛśyate tat nirāmayam brahma eva.
etat purastāt yuktitataḥ vakṣyāmi,
na ca girā eva.

44. O Rama, whatever is seen, that is indeed the faultless Brahman (brahman). I will explain this further, using logical reasoning (yukti), and not merely through words.

Words meanings summery:

• यत् (yat) - which, whatever, that which

• इदम् (idam) - this

• दृश्यते (dṛśyate) - is seen, appears

• राम (rāma) - O Rama

• तत् (tat) - that

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• एव (eva) - indeed, certainly, only

• निरामयम् (nirāmayam) - faultless, pure, free from disease/defect

• एतत् (etat) - this

• पुरस्तात् (purastāt) - further on (in the discourse) (in front, further on, previously, later)

• वक्ष्यामि (vakṣyāmi) - I will speak, I will explain

• युक्तिततः (yuktitataḥ) - by means of reason, logically, with arguments

• न (na) - not, no

• गिरा (girā) - by word, by speech

• एव (eva) - indeed, certainly, only

• च (ca) - and, also

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

neuter, singular of yad

yad - which, that, what, whoever

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, this here

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive indicative 3rd singular

Root dṛś + passive ya + ātm. te.

Root: dṛś (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, universal spirit, sacred word

एव (eva) - indeed, certainly, only

(indeclinable)

निरामयम् (nirāmayam) - faultless, pure, free from disease/defect

(adjective)

neuter, singular of nirāmaya

nirāmaya - free from disease, healthy, faultless, pure

Compound type : bahuvrihi (nis+āmaya)

• nis – without, out, away
  indeclinable
• āmaya – illness, sickness, disease, defect
  noun (masculine)
  Root: am (class 1)

Note: Agrees with brahma (neuter singular nom/acc).

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this

पुरस्तात् (purastāt) - further on (in the discourse) (in front, further on, previously, later)

(indeclinable)

वक्ष्यामि (vakṣyāmi) - I will speak, I will explain

(verb)

1st person , singular, active, future (lṛṭ) of vac

future active indicative 1st singular

Root vac -> vakṣya- + mi.

Root: vac (class 2)

युक्तिततः (yuktitataḥ) - by means of reason, logically, with arguments

(indeclinable)

Derived from yukti (reason) with suffix -tataḥ (from).

न (na) - not, no

(indeclinable)

गिरा (girā) - by word, by speech

(noun)

Instrumental, feminine, singular of gir

gir - word, speech, voice

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and, also

(indeclinable)