योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-10

भिद्यते हृदयग्रन्थिश्छिद्यन्ते सर्वसंशयाः ।
क्षीयन्ते चास्य कर्माणि तस्मिन्दृष्टे परावरे ॥ १० ॥

bhidyate hṛdayagranthiśchidyante sarvasaṃśayāḥ ,
kṣīyante cāsya karmāṇi tasmindṛṣṭe parāvare 10

10. bhidyate hṛdayagranthiḥ chidyante sarvasaṃśayāḥ
kṣīyante ca asya karmāṇi tasmin dṛṣṭe parāvare

10. hṛdayagranthiḥ bhidyate sarvasaṃśayāḥ chidyante
ca asya karmāṇi kṣīyante tasmin parāvare dṛṣṭe

10. The knot of the heart is broken, all doubts are dispelled, and his actions (karma) are exhausted when that [reality] which is both supreme and inferior is perceived.

Words meanings summery:

• भिद्यते (bhidyate) - is broken, is rent, is pierced

• हृदयग्रन्थिः (hṛdayagranthiḥ) - knot of the heart (ignorance, attachment)

• छिद्यन्ते (chidyante) - they are cut, they are severed

• सर्वसंशयाः (sarvasaṁśayāḥ) - all doubts

• क्षीयन्ते (kṣīyante) - they are exhausted, they perish, they diminish

• च (ca) - and, also

• अस्य (asya) - of him/it, his

• कर्माणि (karmāṇi) - actions, deeds, results of actions (karma)

• तस्मिन् (tasmin) - in that, on that, when that

• दृष्टे (dṛṣṭe) - when perceived (when seen, having been seen, in the case of seeing)

• परावरे (parāvare) - in that which is both supreme and inferior (in the supreme and inferior, in the higher and lower)

Words meanings and morphology

भिद्यते (bhidyate) - is broken, is rent, is pierced

(verb)

3rd person , singular, passive, present (laṭ) of bhid

Root: bhid (class 7)

Note: Root `bhid` in passive voice (yaka).

हृदयग्रन्थिः (hṛdayagranthiḥ) - knot of the heart (ignorance, attachment)

(noun)

Nominative, masculine, singular of hṛdayagranthi

hṛdayagranthi - knot of the heart, bond of the heart (referring to ignorance, attachment, desires)

Compound type : ṣaṣṭhī-tatpuruṣa (hṛdaya+granthi)

• hṛdaya – heart, mind, soul
  noun (neuter)
• granthi – knot, tie, bond, entanglement
  noun (masculine)
  Derived from root granth (to tie, to string together)
  Root: granth (class 9)

Note: Subject of `bhidyate`.

छिद्यन्ते (chidyante) - they are cut, they are severed

(verb)

3rd person , plural, passive, present (laṭ) of chid

Root: chid (class 7)

Note: Root `chid` in passive voice (yaka).

सर्वसंशयाः (sarvasaṁśayāḥ) - all doubts

(noun)

Nominative, masculine, plural of sarvasaṃśaya

sarvasaṁśaya - all doubts, every uncertainty

Compound type : karmadhāraya (sarva+saṃśaya)

• sarva – all, every, whole
  pronoun (masculine)
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  Derived from sam-śī (to lie together, to hesitate)
  Prefix: sam
  Root: śī (class 2)

Note: Subject of `chidyante`.

क्षीयन्ते (kṣīyante) - they are exhausted, they perish, they diminish

(verb)

3rd person , plural, middle/passive, present (laṭ) of kṣi

Root: kṣi (class 1)

Note: Root `kṣi` (class 9, `kṣī`) in passive voice (yaka).

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अस्य (asya) - of him/it, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the person who achieves the vision.

कर्माणि (karmāṇi) - actions, deeds, results of actions (karma)

(noun)

Nominative, neuter, plural of karman

karman - action, deed, work, ritual, fate (as result of past deeds)

Derived from root kṛ (to do, to make)

Root: kṛ (class 8)

Note: Subject of `kṣīyante`.

तस्मिन् (tasmin) - in that, on that, when that

(pronoun)

Locative, masculine, singular of tad

tad - that, it

Note: Refers to the `parāvare` (the supreme and inferior). Used in a locative absolute construction.

दृष्टे (dṛṣṭe) - when perceived (when seen, having been seen, in the case of seeing)

(adjective)

Locative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Forms a locative absolute construction with `tasmin parāvare`.

परावरे (parāvare) - in that which is both supreme and inferior (in the supreme and inferior, in the higher and lower)

(adjective)

Locative, masculine, singular of parāvara

parāvara - supreme and inferior, higher and lower, transcendent and immanent

Compound type : dvandva (para+avara)

• para – supreme, higher, beyond, ultimate
  adjective (masculine)
• avara – lower, inferior, later, nearer
  adjective (masculine)

Note: Agrees with `tasmin`. Refers to the dual nature of reality (e.g., Brahman as both unmanifest and manifest, or the Absolute and the phenomenal world).