योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-41

तथैतद्विस्तरेणाहं वक्ष्यामि बहुयुक्तिभिः ।
अबाधितं यथा तत्त्वं स्वयमेवानुभूयते ॥ ४१ ॥

tathaitadvistareṇāhaṃ vakṣyāmi bahuyuktibhiḥ ,
abādhitaṃ yathā tattvaṃ svayamevānubhūyate 41

41. tathā etat vistareṇa aham vakṣyāmi bahu-yukti-bhiḥ
abādhitam yathā tattvam svayam eva anubhūyate

41. tathā aham etat vistareṇa bahu-yukti-bhiḥ vakṣyāmi
yathā abādhitam tattvam svayam eva anubhūyate

41. Therefore, I will explain this in detail with many logical arguments, so that the uncontradicted truth (tattva) may be directly experienced by you yourself.

41. את כל זאת אסביר לך בהרחבה באמצעות הגיון צרוף, כך שתחווה בעצמך את האמת הבלתי ניתנת לערעור.

Words meanings summery:

• तथा (tathā) - in this way, consequently, therefore (thus, so, in that manner)

• एतत् (etat) - this topic or concept previously discussed (this, this matter)

• विस्तरेण (vistareṇa) - in detail, extensively, at length

• अहम् (aham) - the speaker (the sage) (I)

• वक्ष्यामि (vakṣyāmi) - I will expound upon this topic (I will speak, I will explain, I will say)

• बहु-युक्ति-भिः (bahu-yukti-bhiḥ) - using numerous logical proofs or explanations (with many arguments, with many reasons, with much logic)

• अबाधितम् (abādhitam) - not negated or invalidated by any other knowledge or experience (uncontradicted, unchallenged, unopposed)

• यथा (yathā) - expressing purpose or manner (so that, in order that, as, just as)

• तत्त्वम् (tattvam) - the ultimate truth or reality of existence (truth, reality, essence)

• स्वयम् (svayam) - by one's own direct realization (by oneself, personally, spontaneously)

• एव (eva) - emphasizing direct, personal experience (alone, only, indeed)

• अनुभूयते (anubhūyate) - is directly cognized or understood through spiritual insight (is experienced, is perceived, is realized)

Words meanings and morphology

तथा (tathā) - in this way, consequently, therefore (thus, so, in that manner)

(indeclinable)

एतत् (etat) - this topic or concept previously discussed (this, this matter)

(pronoun)

Accusative, neuter, singular of etad

etad - this

विस्तरेण (vistareṇa) - in detail, extensively, at length

(noun)

Instrumental, masculine, singular of vistara

vistara - extension, detail, amplification

अहम् (aham) - the speaker (the sage) (I)

(pronoun)

Nominative, singular of aham

aham - I

वक्ष्यामि (vakṣyāmi) - I will expound upon this topic (I will speak, I will explain, I will say)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future tense, 1st person singular, active voice.

Root: vac (class 2)

बहु-युक्ति-भिः (bahu-yukti-bhiḥ) - using numerous logical proofs or explanations (with many arguments, with many reasons, with much logic)

(noun)

Instrumental, feminine, plural of bahu-yukti

bahu-yukti - many arguments/reasons

Compound type : karmadhāraya (bahu+yukti)

• bahu – many, much, abundant
  adjective (feminine)
• yukti – argument, reason, logic, device, proper application
  noun (feminine)
  From root `yuj` (to join, connect, apply).
  Root: yuj (class 7)

अबाधितम् (abādhitam) - not negated or invalidated by any other knowledge or experience (uncontradicted, unchallenged, unopposed)

(adjective)

Nominative, neuter, singular of abādhita

abādhita - uncontradicted, unchallenged, unopposed

Past Passive Participle

From `a` (not) + `bādhita` (obstructed, contradicted), PPP of root `bādh`.

Compound type : nañ-tatpuruṣa (a+bādhita)

• a – not, non
  indeclinable
  Negative particle.
• bādhita – obstructed, hindered, contradicted, opposed
  adjective (neuter)
  Past Passive Participle
  Derived from the root `bādh` (to oppress, hinder, contradict).
  Root: bādh (class 1)

यथा (yathā) - expressing purpose or manner (so that, in order that, as, just as)

(indeclinable)

तत्त्वम् (tattvam) - the ultimate truth or reality of existence (truth, reality, essence)

(noun)

Nominative, neuter, singular of tattva

tattva - truth, reality, essence, principle

स्वयम् (svayam) - by one's own direct realization (by oneself, personally, spontaneously)

(indeclinable)

एव (eva) - emphasizing direct, personal experience (alone, only, indeed)

(indeclinable)

अनुभूयते (anubhūyate) - is directly cognized or understood through spiritual insight (is experienced, is perceived, is realized)

(verb)

3rd person , singular, passive, present (lat) of anubhū

Root verb `bhū` (to be, become) with prefix `anu` (after, along, near). Passive voice, 3rd person singular, present tense.

Prefix: anu

Root: bhū (class 1)

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