योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-3

एष सर्वमिदं विश्वं न विश्वं चैष सर्वगः ।
विद्यते ह्येष एवैको न तु विश्वाभिधास्ति दृक् ॥ ३ ॥

eṣa sarvamidaṃ viśvaṃ na viśvaṃ caiṣa sarvagaḥ ,
vidyate hyeṣa evaiko na tu viśvābhidhāsti dṛk 3

3. eṣaḥ sarvam idam viśvam na viśvam ca eṣaḥ sarvagaḥ
vidyate hi eṣaḥ eva ekaḥ na tu viśva-abhidhā asti dṛk

3. eṣaḥ idam sarvam viśvam (asti),
ca eṣaḥ sarvagaḥ (san) viśvam na (asti).
hi eṣaḥ ekaḥ eva vidyate,
tu viśva-abhidhā dṛk na asti.

3. This (consciousness) is all this universe, yet this all-pervading (consciousness) is not the universe (itself). Indeed, only this one (consciousness) exists, but the appearance named 'universe' is not real.

3. הוא היקום הכולל הזה, ועם זאת אינו היקום בלבד; הוא הנוכח בכל. אכן רק הוא האחד קיים, ואין קיום ממשי לתפיסה הנקראת יקום.

Words meanings summery:

• एषः (eṣaḥ) - This (consciousness) (this, he)

• सर्वम् (sarvam) - all (all, whole, entire)

• इदम् (idam) - this (present) (this, this here)

• विश्वम् (viśvam) - the universe (universe, all, world)

• न (na) - not (not, no)

• विश्वम् (viśvam) - the universe (distinct from consciousness) (universe, all, world)

• च (ca) - yet (and, also, but, yet)

• एषः (eṣaḥ) - this (consciousness) (this, he)

• सर्वगः (sarvagaḥ) - the all-pervading (consciousness) (all-pervading, omnipresent)

• विद्यते (vidyate) - exists (exists, is found, is)

• हि (hi) - indeed, truly (indeed, surely, for, because)

• एषः (eṣaḥ) - this one (consciousness) (this, he)

• एव (eva) - only, exclusively (only, just, indeed)

• एकः (ekaḥ) - one (single entity) (one, single, unique)

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, indeed)

• विश्व-अभिधा (viśva-abhidhā) - the appellation 'universe' (name of the universe, appellation 'universe')

• अस्ति (asti) - is (real) (is, exists)

• दृक् (dṛk) - (real) appearance (seeing, sight, eye, appearance)

Words meanings and morphology

एषः (eṣaḥ) - This (consciousness) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

सर्वम् (sarvam) - all (all, whole, entire)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

Note: Used as an adjective modifying 'viśvam'.

इदम् (idam) - this (present) (this, this here)

(pronoun)

neuter, singular of idam

idam - this, this here

Note: Used as an adjective modifying 'viśvam'.

विश्वम् (viśvam) - the universe (universe, all, world)

(noun)

neuter, singular of viśva

viśva - all, entire, universe, world

Note: Refers to the cosmos.

न (na) - not (not, no)

(indeclinable)

विश्वम् (viśvam) - the universe (distinct from consciousness) (universe, all, world)

(noun)

neuter, singular of viśva

viśva - all, entire, universe, world

च (ca) - yet (and, also, but, yet)

(indeclinable)

एषः (eṣaḥ) - this (consciousness) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

सर्वगः (sarvagaḥ) - the all-pervading (consciousness) (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

from sarva (all) + gam (to go)

Compound type : tatpurusha (sarva+ga)

• sarva – all, every
  pronoun/adjective (masculine/feminine/neuter)
• ga – going, moving
  noun/suffix (masculine/feminine/neuter)
  From root gam
  Root: gam (class 1)

विद्यते (vidyate) - exists (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

present tense

ātmanepada, meaning "to be, exist" (root vid, class 4)

Root: vid (class 4)

हि (hi) - indeed, truly (indeed, surely, for, because)

(indeclinable)

एषः (eṣaḥ) - this one (consciousness) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

एव (eva) - only, exclusively (only, just, indeed)

(indeclinable)

एकः (ekaḥ) - one (single entity) (one, single, unique)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique

Note: Agrees with 'eṣaḥ'.

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

विश्व-अभिधा (viśva-abhidhā) - the appellation 'universe' (name of the universe, appellation 'universe')

(noun)

Nominative, feminine, singular of viśvābhidhā

viśvābhidhā - the designation/name of the universe

Compound type : tatpurusha (viśva+abhidhā)

• viśva – universe, world
  noun (neuter)
• abhidhā – name, appellation, designation
  noun (feminine)
  Prefix: abhi

अस्ति (asti) - is (real) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present tense

Root: as (class 2)

दृक् (dṛk) - (real) appearance (seeing, sight, eye, appearance)

(noun)

Nominative, feminine, singular of dṛś

dṛś - seeing, appearance, sight, eye

From root dṛś (to see), nominalized.

Root: dṛś (class 1)

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