योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-3

एष सर्वमिदं विश्वं न विश्वं चैष सर्वगः ।
विद्यते ह्येष एवैको न तु विश्वाभिधास्ति दृक् ॥ ३ ॥

eṣa sarvamidaṃ viśvaṃ na viśvaṃ caiṣa sarvagaḥ ,
vidyate hyeṣa evaiko na tu viśvābhidhāsti dṛk 3

3. eṣaḥ sarvam idam viśvam na viśvam ca eṣaḥ sarvagaḥ
vidyate hi eṣaḥ eva ekaḥ na tu viśva-abhidhā asti dṛk

3. eṣaḥ idam sarvam viśvam (asti),
ca eṣaḥ sarvagaḥ (san) viśvam na (asti).
hi eṣaḥ ekaḥ eva vidyate,
tu viśva-abhidhā dṛk na asti.

3. This (consciousness) is all this universe, yet this all-pervading (consciousness) is not the universe (itself). Indeed, only this one (consciousness) exists, but the appearance named 'universe' is not real.

Words meanings summery:

• एषः (eṣaḥ) - This (consciousness) (this, he)

• सर्वम् (sarvam) - all (all, whole, entire)

• इदम् (idam) - this (present) (this, this here)

• विश्वम् (viśvam) - the universe (universe, all, world)

• न (na) - not (not, no)

• विश्वम् (viśvam) - the universe (distinct from consciousness) (universe, all, world)

• च (ca) - yet (and, also, but, yet)

• एषः (eṣaḥ) - this (consciousness) (this, he)

• सर्वगः (sarvagaḥ) - the all-pervading (consciousness) (all-pervading, omnipresent)

• विद्यते (vidyate) - exists (exists, is found, is)

• हि (hi) - indeed, truly (indeed, surely, for, because)

• एषः (eṣaḥ) - this one (consciousness) (this, he)

• एव (eva) - only, exclusively (only, just, indeed)

• एकः (ekaḥ) - one (single entity) (one, single, unique)

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, indeed)

• विश्व-अभिधा (viśva-abhidhā) - the appellation 'universe' (name of the universe, appellation 'universe')

• अस्ति (asti) - is (real) (is, exists)

• दृक् (dṛk) - (real) appearance (seeing, sight, eye, appearance)

Words meanings and morphology

एषः (eṣaḥ) - This (consciousness) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

सर्वम् (sarvam) - all (all, whole, entire)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

Note: Used as an adjective modifying 'viśvam'.

इदम् (idam) - this (present) (this, this here)

(pronoun)

neuter, singular of idam

idam - this, this here

Note: Used as an adjective modifying 'viśvam'.

विश्वम् (viśvam) - the universe (universe, all, world)

(noun)

neuter, singular of viśva

viśva - all, entire, universe, world

Note: Refers to the cosmos.

न (na) - not (not, no)

(indeclinable)

विश्वम् (viśvam) - the universe (distinct from consciousness) (universe, all, world)

(noun)

neuter, singular of viśva

viśva - all, entire, universe, world

च (ca) - yet (and, also, but, yet)

(indeclinable)

एषः (eṣaḥ) - this (consciousness) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

सर्वगः (sarvagaḥ) - the all-pervading (consciousness) (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

from sarva (all) + gam (to go)

Compound type : tatpurusha (sarva+ga)

• sarva – all, every
  pronoun/adjective (masculine/feminine/neuter)
• ga – going, moving
  noun/suffix (masculine/feminine/neuter)
  From root gam
  Root: gam (class 1)

विद्यते (vidyate) - exists (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

present tense

ātmanepada, meaning "to be, exist" (root vid, class 4)

Root: vid (class 4)

हि (hi) - indeed, truly (indeed, surely, for, because)

(indeclinable)

एषः (eṣaḥ) - this one (consciousness) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

एव (eva) - only, exclusively (only, just, indeed)

(indeclinable)

एकः (ekaḥ) - one (single entity) (one, single, unique)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique

Note: Agrees with 'eṣaḥ'.

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

विश्व-अभिधा (viśva-abhidhā) - the appellation 'universe' (name of the universe, appellation 'universe')

(noun)

Nominative, feminine, singular of viśvābhidhā

viśvābhidhā - the designation/name of the universe

Compound type : tatpurusha (viśva+abhidhā)

• viśva – universe, world
  noun (neuter)
• abhidhā – name, appellation, designation
  noun (feminine)
  Prefix: abhi

अस्ति (asti) - is (real) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present tense

Root: as (class 2)

दृक् (dṛk) - (real) appearance (seeing, sight, eye, appearance)

(noun)

Nominative, feminine, singular of dṛś

dṛś - seeing, appearance, sight, eye

From root dṛś (to see), nominalized.

Root: dṛś (class 1)