योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-37

अहंतादिजगदृश्यं सर्वं ते मार्जयाम्यहम् ।
अत्यन्ताभावसंवित्त्या मनोमुकुरतो मलम् ॥ ३७ ॥

ahaṃtādijagadṛśyaṃ sarvaṃ te mārjayāmyaham ,
atyantābhāvasaṃvittyā manomukurato malam 37

37. ahaṃtā-ādi-jagat-dṛśyam sarvam te mārjayāmi aham
atyanta-abhāva-saṃvittyā manaḥ-mukura-taḥ malam

37. aham te ahaṃtā-ādi-jagat-dṛśyam sarvam (ca) manaḥ-mukura-taḥ malam atyanta-abhāva-saṃvittyā mārjayāmi.

37. I, for your benefit, completely wipe away this entire visible world (jagat) that begins with egoity (ahaṅkāra), just as I wipe away the impurity from the mirror of the mind through the realization of absolute non-existence.

Words meanings summery:

• अहंता-आदि-जगत्-दृश्यम् (ahaṁtā-ādi-jagat-dṛśyam) - the visible world (jagat) beginning with egoity (ahaṅkāra)

• सर्वम् (sarvam) - all, entire, whole

• ते (te) - for you

• मार्जयामि (mārjayāmi) - I wipe away, I cleanse

• अहम् (aham) - I

• अत्यन्त-अभाव-संवित्त्या (atyanta-abhāva-saṁvittyā) - through the realization of absolute non-existence

• मनः-मुकुर-तः (manaḥ-mukura-taḥ) - from the mirror of the mind

• मलम् (malam) - dirt, impurity, sin

Words meanings and morphology

अहंता-आदि-जगत्-दृश्यम् (ahaṁtā-ādi-jagat-dṛśyam) - the visible world (jagat) beginning with egoity (ahaṅkāra)

(adjective)

neuter, singular of ahaṃtādi-jagat-dṛśya

ahaṁtādi-jagat-dṛśya - the visible world beginning with egoity

Compound type : karmadharaya (ahaṃtā+ādi+jagat+dṛśya)

• ahaṃtā – egoity, egoism, 'I'-ness (ahaṅkāra)
  noun (feminine)
• ādi – beginning, etc.
  noun (masculine)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  present participle of gam (to go/move), used as a noun
  Root: gam (class 1)
• dṛśya – to be seen, visible, object of sight
  adjective (neuter)
  Gerundive
  Root: dṛś (class 1)

सर्वम् (sarvam) - all, entire, whole

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

ते (te) - for you

(pronoun)

singular of tvad

tvad - you (2nd person pronoun)

मार्जयामि (mārjayāmi) - I wipe away, I cleanse

(verb)

1st person , singular, active, present indicative (laṭ) of mārj

causative

causative formation mārjaya-

Root: mṛj (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

अत्यन्त-अभाव-संवित्त्या (atyanta-abhāva-saṁvittyā) - through the realization of absolute non-existence

(noun)

Instrumental, feminine, singular of atyantābhāvasaṃvitti

atyantābhāvasaṁvitti - realization of absolute non-existence

Compound type : tatpurusha (atyanta+abhāva+saṃvitti)

• atyanta – absolute, ultimate, excessive
  adjective (masculine)
• abhāva – absence, non-existence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)
• saṃvitti – realization, knowledge, perception, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

मनः-मुकुर-तः (manaḥ-mukura-taḥ) - from the mirror of the mind

(indeclinable)

ablative sense from manomukura using the 'tas' suffix

Compound type : tatpurusha (manas+mukura)

• manas – mind, intellect, heart
  noun (neuter)
• mukura – mirror, bud
  noun (masculine)

मलम् (malam) - dirt, impurity, sin

(noun)

neuter, singular of mala

mala - dirt, impurity, stain, sin, defect