योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-28

तज्ज्ञातं ब्रह्मणो रूपं भवेन्नान्येन कर्मणा ।
दृश्यात्यन्ताभावतस्तु ऋते नान्या शुभा गतिः ॥ २८ ॥

tajjñātaṃ brahmaṇo rūpaṃ bhavennānyena karmaṇā ,
dṛśyātyantābhāvatastu ṛte nānyā śubhā gatiḥ 28

28. tat jñātam brahmaṇaḥ rūpam bhavet na anyena karmaṇā
dṛśyātyantābhāvataḥ tu ṛte na anyā śubhā gatiḥ

28. brahmaṇaḥ tat jñātam rūpam anyena karmaṇā na bhavet
tu dṛśyātyantābhāvataḥ ṛte anyā śubhā gatiḥ na

28. That known form of (brahman) is realized not by any other action (karma). Indeed, without the absolute non-existence of the perceivable world, there is no other auspicious path.

Words meanings summery:

• तत् (tat) - that (that, it)

• ज्ञातम् (jñātam) - known (known, understood, perceived)

• ब्रह्मणः (brahmaṇaḥ) - of (brahman) (of Brahman, of the Absolute)

• रूपम् (rūpam) - form (form, nature, essence, beauty)

• भवेत् (bhavet) - is realized (should be, might be, would be, becomes)

• न (na) - not (not, no)

• अन्येन (anyena) - by any other (by other, by another)

• कर्मणा (karmaṇā) - by (karma) (by action, by deed)

• दृश्यात्यन्ताभावतः (dṛśyātyantābhāvataḥ) - from the absolute non-existence of the perceivable world (from the absolute non-existence of the perceivable)

• तु (tu) - indeed (but, indeed, on the other hand)

• ऋते (ṛte) - without (without, except for)

• न (na) - no (not, no)

• अन्या (anyā) - other (another, other)

• शुभा (śubhā) - auspicious (auspicious, good, beautiful, pure)

• गतिः (gatiḥ) - path (path, way, state, destination, movement)

Words meanings and morphology

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Note: Refers to the 'rūpam' (form).

ज्ञातम् (jñātam) - known (known, understood, perceived)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Past Passive Participle of root jñā (to know)

Root: jñā (class 9)

Note: Agrees with 'rūpam'.

ब्रह्मणः (brahmaṇaḥ) - of (brahman) (of Brahman, of the Absolute)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred word

Note: Possessive for 'rūpam'.

रूपम् (rūpam) - form (form, nature, essence, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, essence, image

Note: Subject of 'bhavet'.

भवेत् (bhavet) - is realized (should be, might be, would be, becomes)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

optative active

third person singular, optative active, Parasmaipada

Root: bhū (class 1)

न (na) - not (not, no)

(indeclinable)

अन्येन (anyena) - by any other (by other, by another)

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

Note: Agrees with 'karmaṇā'.

कर्मणा (karmaṇā) - by (karma) (by action, by deed)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, ritual, fate (resulting from action)

Root: kṛ (class 8)

Note: Denotes the means or agent.

दृश्यात्यन्ताभावतः (dṛśyātyantābhāvataḥ) - from the absolute non-existence of the perceivable world (from the absolute non-existence of the perceivable)

(noun)

Ablative, masculine, singular of dṛśyātyantābhāva

dṛśyātyantābhāva - absolute non-existence of the perceivable

compound of dṛśya (perceivable) and atyantābhāva (absolute non-existence)

Compound type : ṣaṣṭhī-tatpuruṣa (dṛśya+atyanta+abhāva)

• dṛśya – perceivable, visible, object of sight
  adjective (neuter)
  Gerundive/Future Passive Participle
  Gerundive of root dṛś (to see)
  Root: dṛś (class 1)
• atyanta – absolute, extreme, complete
  adjective
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a

Note: Denotes origin or cause, used with 'ṛte'.

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

ऋते (ṛte) - without (without, except for)

(indeclinable)

न (na) - no (not, no)

(indeclinable)

अन्या (anyā) - other (another, other)

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

Note: Agrees with 'gatiḥ'.

शुभा (śubhā) - auspicious (auspicious, good, beautiful, pure)

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, good, beautiful, pure, fortunate

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - path (path, way, state, destination, movement)

(noun)

Nominative, feminine, singular of gati

gati - movement, path, way, state, destination, condition

Root: gam (class 1)