योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-31

जगन्नाम्नोऽस्य दृश्यस्य स्वसत्तासंभवं विना ।
बुध्यते परमं तत्त्वं न कदाचन केनचित् ॥ ३१ ॥

jagannāmno'sya dṛśyasya svasattāsaṃbhavaṃ vinā ,
budhyate paramaṃ tattvaṃ na kadācana kenacit 31

31. jagatnāmnaḥ asya dṛśyasya sva-sattā-saṃbhavaṃ
vinā budhyate paramaṃ tattvaṃ na kadācana kenacit

31. kenacit asya jagatnāmnaḥ dṛśyasya sva-sattā-saṃbhavaṃ
vinā paramaṃ tattvaṃ na kadācana budhyate

31. Without the possibility of self-existence for this visible phenomenon known as the world, the supreme reality is never understood by anyone.

Words meanings summery:

• जगत्नाम्नः (jagatnāmnaḥ) - of this phenomenon named 'world' (of the world-named, of that which is called world)

• अस्य (asya) - of this

• दृश्यस्य (dṛśyasya) - of the visible, of that which is seen, of the world of phenomena

• स्व-सत्ता-संभवं (sva-sattā-saṁbhavaṁ) - the possibility of its own existence

• विना (vinā) - without

• बुध्यते (budhyate) - is understood, is known, is perceived

• परमं (paramaṁ) - supreme, highest, ultimate

• तत्त्वं (tattvaṁ) - reality, truth, principle, essence

• न (na) - not

• कदाचन (kadācana) - ever, at any time, never (when with 'na')

• केनचित् (kenacit) - by anyone, by someone

Words meanings and morphology

जगत्नाम्नः (jagatnāmnaḥ) - of this phenomenon named 'world' (of the world-named, of that which is called world)

(noun)

Genitive, neuter, singular of jagat-nāman

jagat-nāman - world-named, having the name 'world'

Compound type : Tatpuruṣa (jagat+nāman)

• jagat – world, universe
  noun (neuter)
• nāman – name
  noun (neuter)

Note: modifies 'dṛśyasya'

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: modifies 'dṛśyasya'

दृश्यस्य (dṛśyasya) - of the visible, of that which is seen, of the world of phenomena

(adjective)

Genitive, neuter, singular of dṛśya

dṛśya - visible, to be seen, phenomenon

Gerundive/Potential Passive Participle

Derived from root dṛś with suffix -ya

Root: dṛś

Note: Used here as a substantive noun meaning 'the visible world' or 'phenomenon'.

स्व-सत्ता-संभवं (sva-sattā-saṁbhavaṁ) - the possibility of its own existence

(noun)

Accusative, masculine, singular of sva-sattā-saṃbhava

sva-sattā-saṁbhava - possibility of self-existence

Compound type : Tatpuruṣa (sva+sattā+saṃbhava)

• sva – own, self
  pronoun
• sattā – existence, being, reality
  noun (feminine)
• saṃbhava – origin, birth, possibility
  noun (masculine)
  Derived from root bhū with prefix sam
  Prefix: sam
  Root: bhū

Note: Object of 'vinā'.

विना (vinā) - without

(indeclinable)

बुध्यते (budhyate) - is understood, is known, is perceived

(verb)

3rd person , singular, middle, present (laṭ) of budh

Present Tense, Middle Voice

Root: budh (class 4)

परमं (paramaṁ) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

Note: modifies 'tattvaṃ'

तत्त्वं (tattvaṁ) - reality, truth, principle, essence

(noun)

Accusative, neuter, singular of tattva

tattva - reality, truth, principle, essence, suchness

न (na) - not

(indeclinable)

कदाचन (kadācana) - ever, at any time, never (when with 'na')

(indeclinable)

Formed from 'kadā' (when) and 'cana' (indefinite particle)

केनचित् (kenacit) - by anyone, by someone

(pronoun)

Instrumental, masculine, singular of ka-cit

ka-cit - someone, anyone (indefinite pronoun)

Indefinite pronoun formed by 'ka' (who) + 'cit'