योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-20

अत्यन्ताभाव एवास्ति संसारस्य यथास्थितेः ।
यस्मिन्बोधमहाम्भोधौ तद्रूपं परमात्मनः ॥ २० ॥

atyantābhāva evāsti saṃsārasya yathāsthiteḥ ,
yasminbodhamahāmbhodhau tadrūpaṃ paramātmanaḥ 20

20. atyantābhāvaḥ eva asti saṃsārasya yathāsthiteḥ
yasmin bodhamahāmbhodhau tat rūpam paramātmanaḥ

20. tat paramātmanaḥ rūpam (asti) yasmin bodhamahāmbhodhau yathāsthiteḥ saṃsārasya atyantābhāvaḥ eva asti.

20. That is the form of the supreme self (paramātman) in which great ocean of pure knowledge (bodha) there is the absolute non-existence of the world (saṃsāra) as it appears to exist.

Words meanings summery:

• अत्यन्ताभावः (atyantābhāvaḥ) - absolute non-existence, complete absence

• एव (eva) - indeed, only, just

• अस्ति (asti) - is, exists

• संसारस्य (saṁsārasya) - of the world, of transmigration

• यथास्थितेः (yathāsthiteḥ) - of the world (saṃsāra) as it truly exists or appears to exist (of its true state, of its real condition, as it appears to exist)

• यस्मिन् (yasmin) - in which

• बोधमहाम्भोधौ (bodhamahāmbhodhau) - in the great ocean of knowledge

• तत् (tat) - that

• रूपम् (rūpam) - form, nature, appearance

• परमात्मनः (paramātmanaḥ) - of the supreme self

Words meanings and morphology

अत्यन्ताभावः (atyantābhāvaḥ) - absolute non-existence, complete absence

(noun)

Nominative, masculine, singular of atyantābhāva

atyantābhāva - absolute non-existence, complete absence

Compound type : tatpuruṣa (atyanta+abhāva)

• atyanta – absolute, ultimate, excessive
  adjective (masculine)
• abhāva – non-existence, absence, annihilation
  noun (masculine)

एव (eva) - indeed, only, just

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present tense

Root as (अस्), present active 3rd singular

Root: as (class 2)

संसारस्य (saṁsārasya) - of the world, of transmigration

(noun)

Genitive, masculine, singular of saṃsāra

saṁsāra - world, cycle of birth and death, transmigration

यथास्थितेः (yathāsthiteḥ) - of the world (saṃsāra) as it truly exists or appears to exist (of its true state, of its real condition, as it appears to exist)

(noun)

Genitive, feminine, singular of yathāsthiti

yathāsthiti - state, condition, as it is, as it exists

Compound type : avyayībhāva / tatpuruṣa (yathā+sthiti)

• yathā – as, according to, just as
  indeclinable
• sthiti – state, existence, condition, stability
  noun (feminine)
  From root sthā (स्था) 'to stand'.
  Root: sthā (class 1)

यस्मिन् (yasmin) - in which

(pronoun)

Locative, neuter, singular of yad

yad - which, that which

Note: Refers to 'bodhamahāmbhodhau'.

बोधमहाम्भोधौ (bodhamahāmbhodhau) - in the great ocean of knowledge

(noun)

Locative, masculine, singular of bodhamahāmbhodha

bodhamahāmbhodha - great ocean of knowledge

Compound type : tatpuruṣa (bodha+mahā+ambhodha)

• bodha – knowledge, understanding, awakening
  noun (masculine)
  From root budh (बुध्) 'to know'.
  Root: budh (class 1)
• mahā – great, mighty, large
  adjective (feminine)
• ambhodha – ocean, cloud (lit. 'water-bearer')
  noun (masculine)
  Compound of ambhas (water) + dhā (to hold).

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Correlative pronoun to yasmin.

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, appearance, image

परमात्मनः (paramātmanaḥ) - of the supreme self

(noun)

Genitive, masculine, singular of paramātman

paramātman - the supreme self, the highest spirit (ātman)

Compound type : tatpuruṣa (parama+ātman)

• parama – highest, supreme, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)