योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-34

प्रमार्जयामि ते दृश्यं बोधे मृगजलं यथा ।
दृश्याभावे द्रष्टृता च शाम्येद्बोधोऽवशिष्यते ॥ ३४ ॥

pramārjayāmi te dṛśyaṃ bodhe mṛgajalaṃ yathā ,
dṛśyābhāve draṣṭṛtā ca śāmyedbodho'vaśiṣyate 34

34. pramārjayāmi te dṛśyaṃ bodhe mṛgajalaṃ yathā
dṛśyābhāve draṣṭṛtā ca śāmyet bodhaḥ avaśiṣyate

34. yathā bodhe mṛgajalaṃ (pramārjayāmi),
(tathā) aham te dṛśyaṃ pramārjayāmi dṛśyābhāve ca draṣṭṛtā śāmyet,
bodhaḥ (eva) avaśiṣyate

34. I will remove your perception of the visible world, just as a mirage is dispelled by understanding. When the visible world is absent, the state of being a perceiver also ceases, and only pure consciousness (bodha) remains.

Words meanings summery:

• प्रमार्जयामि (pramārjayāmi) - I will wipe away, I will clean away, I will remove

• ते (te) - your, to you

• दृश्यं (dṛśyaṁ) - the visible, the phenomenon, the perceived world

• बोधे (bodhe) - in understanding, in consciousness, in knowledge

• मृगजलं (mṛgajalaṁ) - a mirage, deer water

• यथा (yathā) - just as, as, in which way

• दृश्याभावे (dṛśyābhāve) - in the absence of the visible, when the visible is absent

• द्रष्टृता (draṣṭṛtā) - the state of being a seer, perceiver-ness

• च (ca) - and, also

• शाम्येत् (śāmyet) - may it cease, it would cease, it ceases

• बोधः (bodhaḥ) - consciousness, understanding, awakening

• अवशिष्यते (avaśiṣyate) - remains, is left over

Words meanings and morphology

प्रमार्जयामि (pramārjayāmi) - I will wipe away, I will clean away, I will remove

(verb)

1st person , singular, active, present (laṭ) of mṛj

Present Tense, Active Voice, Causative

Causative form (mārjaya) of √mṛj, 1st person singular present active

Prefix: pra

Root: mṛj (class 2)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Enclitic form for genitive/dative singular.

दृश्यं (dṛśyaṁ) - the visible, the phenomenon, the perceived world

(adjective)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, phenomenon

Gerundive/Potential Passive Participle

Derived from root dṛś with suffix -ya

Root: dṛś

Note: Used here as a substantive noun meaning 'the visible world' or 'phenomenon'.

बोधे (bodhe) - in understanding, in consciousness, in knowledge

(noun)

Locative, masculine, singular of bodha

bodha - understanding, consciousness, awakening, knowledge

Derived from root budh

Root: budh

मृगजलं (mṛgajalaṁ) - a mirage, deer water

(noun)

Accusative, neuter, singular of mṛga-jala

mṛga-jala - mirage (literally 'deer water')

Compound type : Tatpuruṣa (mṛga+jala)

• mṛga – deer, animal
  noun (masculine)
• jala – water
  noun (neuter)

यथा (yathā) - just as, as, in which way

(indeclinable)

दृश्याभावे (dṛśyābhāve) - in the absence of the visible, when the visible is absent

(noun)

Locative, masculine, singular of dṛśya-abhāva

dṛśya-abhāva - absence of the visible, non-existence of phenomena

Compound type : Tatpuruṣa (dṛśya+abhāva)

• dṛśya – visible, phenomenon
  adjective (neuter)
  Gerundive/Potential Passive Participle
  Derived from root dṛś with suffix -ya
  Root: dṛś
• abhāva – absence, non-existence, annihilation
  noun (masculine)
  Formed by negative prefix 'a' and 'bhāva'

द्रष्टृता (draṣṭṛtā) - the state of being a seer, perceiver-ness

(noun)

Nominative, feminine, singular of draṣṭṛtā

draṣṭṛtā - the state or quality of being a seer or observer

Derived from draṣṭṛ (seer) with suffix -tā (fem. abstract noun suffix)

च (ca) - and, also

(indeclinable)

शाम्येत् (śāmyet) - may it cease, it would cease, it ceases

(verb)

3rd person , singular, active, optative/potential (vidhiliṅ) of śam

Optative/Potential Mood, Active Voice

Optative mood 3rd person singular of √śam

Root: śam (class 4)

बोधः (bodhaḥ) - consciousness, understanding, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness (bodha), understanding, awakening, knowledge

Derived from root budh

Root: budh

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present (laṭ) of śiṣ

Present Tense, Middle Voice

Present tense 3rd person singular middle of √śiṣ

Prefix: ava

Root: śiṣ (class 7)