योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-29

अत्यन्ताभावसंपत्तौ दृश्यस्यास्य यथा स्थितेः ।
शिष्यते परमार्थोऽसौ बुध्यते जायते ततः ॥ २९ ॥

atyantābhāvasaṃpattau dṛśyasyāsya yathā sthiteḥ ,
śiṣyate paramārtho'sau budhyate jāyate tataḥ 29

29. atyantābhāvasampattau dṛśyasya asya yathā sthiteḥ
śiṣyate paramārthaḥ asau budhyate jāyate tataḥ

29. yathā asya dṛśyasya atyantābhāvasampattau sthiteḥ śiṣyate,
tataḥ asau paramārthaḥ budhyate,
jāyate

29. When this perceivable world attains absolute non-existence, then that ultimate reality (paramārtha) remains just as it is established. It is understood and arises thereafter.

Words meanings summery:

• अत्यन्ताभावसम्पत्तौ (atyantābhāvasampattau) - upon the attainment of absolute non-existence (in the attainment of absolute non-existence)

• दृश्यस्य (dṛśyasya) - of this perceivable (world) (of the perceivable, of the visible)

• अस्य (asya) - of this (perceivable world) (of this)

• यथा (yathā) - just as (as, just as, when, according to)

• स्थितेः (sthiteḥ) - of the established (reality) (of the state, of the existence, of the established reality)

• शिष्यते (śiṣyate) - remains (remains, is left over, is spared)

• परमार्थः (paramārthaḥ) - that supreme truth (ultimate reality, supreme truth, highest goal)

• असौ (asau) - that (ultimate reality) (that one (masculine/feminine nominative singular))

• बुध्यते (budhyate) - is understood (is understood, is known, becomes aware)

• जायते (jāyate) - arises (arises, is born, becomes)

• ततः (tataḥ) - thereafter (from there, thereafter, then)

Words meanings and morphology

अत्यन्ताभावसम्पत्तौ (atyantābhāvasampattau) - upon the attainment of absolute non-existence (in the attainment of absolute non-existence)

(noun)

Locative, feminine, singular of atyantābhāvasampatti

atyantābhāvasampatti - attainment of absolute non-existence, perfect non-existence

compound of atyanta-abhāva (absolute non-existence) and sampatti (attainment/perfection)

Compound type : ṣaṣṭhī-tatpuruṣa (atyanta+abhāva+sampatti)

• atyanta – absolute, extreme, complete
  adjective
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
• sampatti – attainment, accomplishment, success, perfection
  noun (feminine)
  Prefix: sam
  Root: pad (class 4)

Note: Denotes the circumstance or condition.

दृश्यस्य (dṛśyasya) - of this perceivable (world) (of the perceivable, of the visible)

(adjective)

Genitive, neuter, singular of dṛśya

dṛśya - perceivable, visible, object of sight, phenomenon

Gerundive/Future Passive Participle

Gerundive of root dṛś (to see), meaning 'to be seen' or 'that which is seen'

Root: dṛś (class 1)

Note: Agrees with 'asya'.

अस्य (asya) - of this (perceivable world) (of this)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one, here

Note: Refers to the immediate object, here the world of phenomena.

यथा (yathā) - just as (as, just as, when, according to)

(indeclinable)

स्थितेः (sthiteḥ) - of the established (reality) (of the state, of the existence, of the established reality)

(noun)

Genitive, feminine, singular of sthiti

sthiti - state, condition, existence, permanence, established order, reality

Root: sthā (class 1)

Note: Refers to the inherent, established nature of reality.

शिष्यते (śiṣyate) - remains (remains, is left over, is spared)

(verb)

3rd person , singular, ātmanepada, present (laṭ) of śiṣ

present ātmanepada

third person singular, present ātmanepada

Root: śiṣ (class 7)

परमार्थः (paramārthaḥ) - that supreme truth (ultimate reality, supreme truth, highest goal)

(noun)

Nominative, masculine, singular of paramārtha

paramārtha - ultimate reality, supreme truth, highest object or meaning

compound of parama (supreme) and artha (meaning/purpose/reality)

Compound type : tatpuruṣa (parama+artha)

• parama – supreme, highest, ultimate, principal
  adjective
• artha – meaning, purpose, object, reality, wealth
  noun (masculine)

Note: Subject of 'śiṣyate', 'budhyate', 'jāyate'.

असौ (asau) - that (ultimate reality) (that one (masculine/feminine nominative singular))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, that one

Note: Refers to 'paramārthaḥ'.

बुध्यते (budhyate) - is understood (is understood, is known, becomes aware)

(verb)

3rd person , singular, passive, present (laṭ) of budh

present passive/ātmanepada

third person singular, present ātmanepada of root budh (class 4 or 1)

Root: budh (class 4)

Note: Action on 'paramārthaḥ'.

जायते (jāyate) - arises (arises, is born, becomes)

(verb)

3rd person , singular, ātmanepada, present (laṭ) of jan

present ātmanepada

third person singular, present ātmanepada of root jan (class 4)

Root: jan (class 4)

Note: Action on 'paramārthaḥ'.

ततः (tataḥ) - thereafter (from there, thereafter, then)

(indeclinable)