योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-21

द्रष्टृदृश्यक्रमो यत्र स्थितोऽप्यस्तमयं गतः ।
यदनाकाशमाकाशं तद्रूपं परमात्मनः ॥ २१ ॥

draṣṭṛdṛśyakramo yatra sthito'pyastamayaṃ gataḥ ,
yadanākāśamākāśaṃ tadrūpaṃ paramātmanaḥ 21

21. draṣṭṛdṛśyakramaḥ yatra sthitaḥ api astamayam
gataḥ yat anākāśam ākāśam tat rūpam paramātmanaḥ

21. tat paramātmanaḥ rūpam (asti) yatra draṣṭṛdṛśyakramaḥ sthitaḥ api astamayam gataḥ,
yat anākāśam ākāśam (ca asti).

21. That is the form of the supreme self (paramātman) where the distinction between the seer and the seen, though seemingly present, has dissolved, and where that which is not space (anākāśa) is yet (all-pervading) space (ākāśa).

Words meanings summery:

• द्रष्टृदृश्यक्रमः (draṣṭṛdṛśyakramaḥ) - the sequence of seer and seen, the distinction between observer and observed

• यत्र (yatra) - where, in which

• स्थितः (sthitaḥ) - standing, existing, present

• अपि (api) - even, although, also

• अस्तमयम् (astamayam) - disappearance, setting, end

• गतः (gataḥ) - gone, attained

• यत् (yat) - which, that which

• अनाकाशम् (anākāśam) - not space, non-space

• आकाशम् (ākāśam) - space, ether, sky

• तत् (tat) - that

• रूपम् (rūpam) - form, nature, appearance

• परमात्मनः (paramātmanaḥ) - of the supreme self

Words meanings and morphology

द्रष्टृदृश्यक्रमः (draṣṭṛdṛśyakramaḥ) - the sequence of seer and seen, the distinction between observer and observed

(noun)

Nominative, masculine, singular of draṣṭṛdṛśyakrama

draṣṭṛdṛśyakrama - the distinction/sequence of seer and seen

Compound type : dvandva/tatpuruṣa (draṣṭṛ+dṛśya+krama)

• draṣṭṛ – seer, observer, perceiver
  noun (masculine)
  Agent noun
  Derived from root dṛś (दृश्) 'to see' with agent suffix -tṛ (तृ).
  Root: dṛś (class 1)
• dṛśya – seen, visible, object of sight
  adjective (neuter)
  Gerundive / Noun
  Derived from root dṛś (दृश्) 'to see' with suffix -ya.
  Root: dṛś (class 1)
• krama – order, sequence, succession, method, distinction
  noun (masculine)
  From root kram (क्रम्) 'to step, go'.
  Root: kram (class 1)

यत्र (yatra) - where, in which

(indeclinable)

स्थितः (sthitaḥ) - standing, existing, present

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, present

Past Passive Participle

From root sthā (स्था) 'to stand'.

Root: sthā (class 1)

Note: Modifies draṣṭṛdṛśyakramaḥ.

अपि (api) - even, although, also

(indeclinable)

अस्तमयम् (astamayam) - disappearance, setting, end

(noun)

Accusative, masculine, singular of astamaya

astamaya - setting (of sun), disappearance, end

गतः (gataḥ) - gone, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived at, attained

Past Passive Participle

From root gam (गम्) 'to go'.

Root: gam (class 1)

Note: Modifies draṣṭṛdṛśyakramaḥ.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which

Note: Correlative to 'tat rūpam paramātmanaḥ'.

अनाकाशम् (anākāśam) - not space, non-space

(adjective)

Nominative, neuter, singular of anākāśa

anākāśa - not space, non-ether

Compound type : nañ-tatpuruṣa (an+ākāśa)

• an – not, non-
  prefix
• ākāśa – space, ether, sky
  noun (masculine)

आकाशम् (ākāśam) - space, ether, sky

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Correlative pronoun.

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, appearance, image

परमात्मनः (paramātmanaḥ) - of the supreme self

(noun)

Genitive, masculine, singular of paramātman

paramātman - the supreme self, the highest spirit (ātman)

Compound type : tatpuruṣa (parama+ātman)

• parama – highest, supreme, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)