योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-24

सबाह्याभ्यन्तरं येन सर्वं संप्राप्य संगमम् ।
स्वरूपसत्तामाप्नोति तद्रूपं परमात्मनः ॥ २४ ॥

sabāhyābhyantaraṃ yena sarvaṃ saṃprāpya saṃgamam ,
svarūpasattāmāpnoti tadrūpaṃ paramātmanaḥ 24

24. sabāhyābhyantaram yena sarvam samprāpya saṅgamam
svarūpasattām āpnoti tat rūpam paramātmanaḥ

24. yena sabāhyābhyantaram sarvam saṅgamam samprāpya
svarūpasattām āpnoti tat paramātmanaḥ rūpam

24. That by which everything, both externally and internally, having achieved complete union, attains its true intrinsic existence – that is the nature (rūpam) of the Supreme Self (paramātman).

Words meanings summery:

• सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - both externally and internally (with outer and inner, including external and internal)

• येन (yena) - by which

• सर्वम् (sarvam) - everything (all, whole, entire, everything)

• सम्प्राप्य (samprāpya) - having achieved complete (having obtained, having reached, having gained completely)

• सङ्गमम् (saṅgamam) - union (union, meeting, confluence, coming together)

• स्वरूपसत्ताम् (svarūpasattām) - its true intrinsic existence (its own existence, true being, essential nature)

• आप्नोति (āpnoti) - attains (attains, reaches, obtains)

• तत् (tat) - that (refers to the previously described state) (that, this)

• रूपम् (rūpam) - nature (form, shape, nature, characteristic)

• परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman) (of the Supreme Self)

Words meanings and morphology

सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - both externally and internally (with outer and inner, including external and internal)

(adjective)

Accusative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - including external and internal, with outer and inner

Compound of sa (with) + bāhya (outer) + ābhyantara (inner)

Compound type : bahuvrihi (sa+bāhya+ābhyantara)

• sa – with, together with
  indeclinable
• bāhya – external, outer, outward
  adjective
• ābhyantara – internal, inner, inward
  adjective

Note: Agrees with 'sarvam'

येन (yena) - by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, that

Note: Refers to the paramātman

सर्वम् (sarvam) - everything (all, whole, entire, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Object of 'samprāpya' and 'āpnoti' indirectly

सम्प्राप्य (samprāpya) - having achieved complete (having obtained, having reached, having gained completely)

(indeclinable)

absolutive / gerund

Derived from root āp (to obtain) with prefix sam-pra- and suffix -ya

Prefixes: sam+pra

Root: āp (class 5)

Note: Qualifies the action of 'āpnoti'

सङ्गमम् (saṅgamam) - union (union, meeting, confluence, coming together)

(noun)

Accusative, masculine, singular of saṅgama

saṅgama - union, meeting, confluence, contact

Derived from sam + gam (to go)

Prefix: sam

Root: gam (class 1)

Note: Object of 'samprāpya'

स्वरूपसत्ताम् (svarūpasattām) - its true intrinsic existence (its own existence, true being, essential nature)

(noun)

Accusative, feminine, singular of svarūpasattā

svarūpasattā - own existence, true being, essential nature

Compound of svarūpa (own form/nature) and sattā (existence)

Compound type : tatpurusha (svarūpa+sattā)

• svarūpa – own form, true nature, essential character
  noun (neuter)
• sattā – existence, being, reality, essence
  noun (feminine)

Note: Object of 'āpnoti'

आप्नोति (āpnoti) - attains (attains, reaches, obtains)

(verb)

3rd person , singular, active, present (laṭ) of āp

Present Active Indicative

From root āp (to obtain) in present tense, 3rd person singular

Root: āp (class 5)

Note: The subject is 'sarvam'

तत् (tat) - that (refers to the previously described state) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to the subject of the first clause

रूपम् (rūpam) - nature (form, shape, nature, characteristic)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

Note: Predicate noun for 'tat'

परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman) (of the Supreme Self)

(noun)

Genitive, masculine, singular of paramātman

paramātman - Supreme Soul, Supreme Self

Compound of parama (supreme) and ātman (self)

Compound type : tatpurusha (parama+ātman)

• parama – supreme, highest, ultimate, best
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Possessive case