योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-7, verse-2

श्रीवसिष्ठ उवाच ।
य एष देवः कथितो नैष दूरेऽवतिष्ठते ।
शरीरे संस्थितो नित्यं चिन्मात्रमिति विश्रुतः ॥ २ ॥

śrīvasiṣṭha uvāca ,
ya eṣa devaḥ kathito naiṣa dūre'vatiṣṭhate ,
śarīre saṃsthito nityaṃ cinmātramiti viśrutaḥ 2

2. śrīvasiṣṭhaḥ uvāca yaḥ eṣaḥ devaḥ kathitaḥ na eṣaḥ dūre
avatiṣṭhate śarīre saṃsthitaḥ nityam cit-mātram iti viśrutaḥ

2. śrīvasiṣṭhaḥ uvāca yaḥ eṣaḥ devaḥ kathitaḥ,
eṣaḥ dūre na avatiṣṭhate.
nityam śarīre saṃsthitaḥ (san),
iti cit-mātram viśrutaḥ.

2. Śrī Vasiṣṭha said: This deity (deva) who has been spoken of, this one does not dwell far away. He is always situated within the body, renowned as pure consciousness (cinmātra).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Sage Vasiṣṭha (revered Vasiṣṭha, Lord Vasiṣṭha)

• उवाच (uvāca) - Vasiṣṭha said (said, spoke)

• यः (yaḥ) - this one who (who, which)

• एषः (eṣaḥ) - this one (this, he)

• देवः (devaḥ) - the deity (god, deity, divine being)

• कथितः (kathitaḥ) - who has been spoken of (spoken, narrated, told)

• न (na) - not (not, no)

• एषः (eṣaḥ) - this one (this, he)

• दूरे (dūre) - far away (far, at a distance)

• अवतिष्ठते (avatiṣṭhate) - dwells (stands, stays, dwells, exists)

• शरीरे (śarīre) - within the body (in the body)

• संस्थितः (saṁsthitaḥ) - always situated (situated, abiding, standing)

• नित्यम् (nityam) - always (always, perpetually, eternally)

• चित्-मात्रम् (cit-mātram) - pure consciousness (cinmātra) (pure consciousness, consciousness only)

• इति (iti) - as (introduces a statement or appellation) (thus, in this manner, as)

• विश्रुतः (viśrutaḥ) - renowned (renowned, famous, well-known)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Sage Vasiṣṭha (revered Vasiṣṭha, Lord Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable Vasiṣṭha; sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – venerable, glorious, prosperity
  indeclinable
• vasiṣṭha – Vasiṣṭha (name of a sage)
  proper noun (masculine)

उवाच (uvāca) - Vasiṣṭha said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

Root: vac (class 2)

यः (yaḥ) - this one who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

एषः (eṣaḥ) - this one (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

देवः (devaḥ) - the deity (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

कथितः (kathitaḥ) - who has been spoken of (spoken, narrated, told)

(adjective)

Nominative, masculine, singular of kathita

kathita - spoken, narrated, told

past passive participle

from root kath (to tell, speak)

Root: kath (class 10)

न (na) - not (not, no)

(indeclinable)

एषः (eṣaḥ) - this one (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

दूरे (dūre) - far away (far, at a distance)

(indeclinable)

Note: Used adverbially

अवतिष्ठते (avatiṣṭhate) - dwells (stands, stays, dwells, exists)

(verb)

3rd person , singular, middle, present (laṭ) of sthā

present tense

with prefix ava

Prefix: ava

Root: sthā (class 1)

शरीरे (śarīre) - within the body (in the body)

(noun)

Locative, neuter, singular of śarīra

śarīra - body, physical form

Root: śṝ

संस्थितः (saṁsthitaḥ) - always situated (situated, abiding, standing)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, standing, abiding, established

past passive participle

from root sthā with prefix sam

Prefix: sam

Root: sthā (class 1)

नित्यम् (nityam) - always (always, perpetually, eternally)

(indeclinable)

चित्-मात्रम् (cit-mātram) - pure consciousness (cinmātra) (pure consciousness, consciousness only)

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - consisting of consciousness only, pure consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – only, merely, solely, consisting only of
  adjective/suffix (neuter)

Note: Used here in nominative case as an appellation.

इति (iti) - as (introduces a statement or appellation) (thus, in this manner, as)

(indeclinable)

विश्रुतः (viśrutaḥ) - renowned (renowned, famous, well-known)

(adjective)

Nominative, masculine, singular of viśruta

viśruta - famous, renowned, well-known

past passive participle

from root śru (to hear) with prefix vi

Prefix: vi

Root: śru (class 5)