योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-49, verse-24
उदगुर्भूतलाद्व्योम्नो रूपिका ऊर्ध्वमूर्धजाः ।
निर्मग्नविकरालाक्ष्यश्चलच्छ्रोणिपयोधराः ॥ २४ ॥
निर्मग्नविकरालाक्ष्यश्चलच्छ्रोणिपयोधराः ॥ २४ ॥
udagurbhūtalādvyomno rūpikā ūrdhvamūrdhajāḥ ,
nirmagnavikarālākṣyaścalacchroṇipayodharāḥ 24
nirmagnavikarālākṣyaścalacchroṇipayodharāḥ 24
24.
udaguḥ bhūtalāt vyomnaḥ rūpikāḥ ūrdhva-mūrdhajāḥ
nirmagna-vikrāla-ākṣyaḥ calat-śroṇi-payodharāḥ
nirmagna-vikrāla-ākṣyaḥ calat-śroṇi-payodharāḥ
24.
rūpikāḥ bhūtalāt vyomnaḥ (ca) udaguḥ (tāḥ) ūrdhva-mūrdhajāḥ
nirmagna-vikrāla-ākṣyaḥ calat-śroṇi-payodharāḥ (ca āsan)
nirmagna-vikrāla-ākṣyaḥ calat-śroṇi-payodharāḥ (ca āsan)
24. From the earth and the sky, Rūpikās arose, with hair standing erect, their eyes terrifyingly sunken, and their hips and breasts swaying.
24. מתוך הארץ והאוויר הגיחו רוּפִּיקָה (מכשפות שדוניות) עם שיער סמור, עיניים שקועות ומפחידות, וירכיים וחזה מנענעים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उदगुः (udaguḥ) - they emerged (they rose, they emerged)
- भूतलात् (bhūtalāt) - from the earth (from the surface of the earth, from the ground)
- व्योम्नः (vyomnaḥ) - from the sky (from the sky, of the sky)
- रूपिकाः (rūpikāḥ) - the Rūpikās (ghastly figures) (images, forms, ghastly figures (plural))
- ऊर्ध्व-मूर्धजाः (ūrdhva-mūrdhajāḥ) - with hair standing erect (having hair standing erect, with upturned hair)
- निर्मग्न-विक्राल-आक्ष्यः (nirmagna-vikrāla-ākṣyaḥ) - with eyes terrifyingly sunken (having eyes sunken and terrifying)
- चलत्-श्रोणि-पयोधराः (calat-śroṇi-payodharāḥ) - with swaying hips and breasts (having swaying hips and breasts)
Words meanings and morphology
उदगुः (udaguḥ) - they emerged (they rose, they emerged)
(verb)
3rd person , plural, active, perfect (liṭ) of ud-gam
Perfect tense form
ud (prefix) + gam (root) + Lit (perfect) -> udaguḥ
Prefix: ud
Root: gam (class 1)
भूतलात् (bhūtalāt) - from the earth (from the surface of the earth, from the ground)
(noun)
Ablative, neuter, singular of bhūtala
bhūtala - earth's surface, ground
Compound type : tatpuruṣa (bhū+tala)
- bhū – earth, ground
noun (feminine) - tala – surface, flat ground, level
noun (neuter)
व्योम्नः (vyomnaḥ) - from the sky (from the sky, of the sky)
(noun)
Ablative, neuter, singular of vyoman
vyoman - sky, atmosphere
Note: Also could be genitive singular. Context suggests ablative, source of emergence.
रूपिकाः (rūpikāḥ) - the Rūpikās (ghastly figures) (images, forms, ghastly figures (plural))
(noun)
Nominative, feminine, plural of rūpikā
rūpikā - image, form, ghastly figure
Note: Subject of udaguḥ.
ऊर्ध्व-मूर्धजाः (ūrdhva-mūrdhajāḥ) - with hair standing erect (having hair standing erect, with upturned hair)
(adjective)
Nominative, feminine, plural of ūrdhva-mūrdhaja
ūrdhva-mūrdhaja - having hair standing erect
Compound type : bahuvrīhi (ūrdhva+mūrdhaja)
- ūrdhva – upwards, elevated
adjective - mūrdhaja – hair (lit. born from the head)
noun (masculine)
Root: jan (class 4)
Note: Agrees with rūpikāḥ.
निर्मग्न-विक्राल-आक्ष्यः (nirmagna-vikrāla-ākṣyaḥ) - with eyes terrifyingly sunken (having eyes sunken and terrifying)
(adjective)
Nominative, feminine, plural of nirmagna-vikrāla-ākṣī
nirmagna-vikrāla-ākṣī - having eyes sunken and terrifying
Compound type : bahuvrīhi (nirmagna+vikrāla+ākṣī)
- nirmagna – sunken, immersed
adjective
Past Passive Participle
nir (prefix) + majj (root) + kta (suffix)
Prefix: nir
Root: majj (class 6) - vikrāla – terrifying, frightful, hideous
adjective - akṣī – eye
noun (feminine)
feminine form of akṣa
Note: Agrees with rūpikāḥ.
चलत्-श्रोणि-पयोधराः (calat-śroṇi-payodharāḥ) - with swaying hips and breasts (having swaying hips and breasts)
(adjective)
Nominative, feminine, plural of calat-śroṇi-payodhara
calat-śroṇi-payodhara - having swaying hips and breasts
Compound type : bahuvrīhi (calat+śroṇi+payodhara)
- calat – swaying, moving
adjective
Present Active Participle
cal (root) + śatṛ (suffix)
Root: cal (class 1) - śroṇi – hip, buttock
noun (feminine) - payodhara – breast (lit. cloud, water-bearer)
noun (masculine)
Prefix: payas
Root: dhṛ (class 1)
Note: Agrees with rūpikāḥ.