योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-7

उत्पद्यते यो जगति स एव किल वर्धते ।
स एव मोक्षमाप्नोति स्वर्गं वा नरकं च वा ॥ ७ ॥

utpadyate yo jagati sa eva kila vardhate ,
sa eva mokṣamāpnoti svargaṃ vā narakaṃ ca vā 7

7. yaḥ utpadyate jagati saḥ eva kila vardhate
saḥ eva mokṣam āpnoti svargam vā narakam ca vā

7. yaḥ jagati utpadyate saḥ eva kila vardhate,
saḥ eva mokṣam vā svargam vā narakam ca āpnoti

7. Whoever is born into the world certainly grows. Such a one then attains either final liberation (mokṣa), heaven, or hell.

Words meanings summery:

• यः (yaḥ) - whoever (who, which, whoever)

• उत्पद्यते (utpadyate) - is born (into existence) (is born, originates, arises)

• जगति (jagati) - in the world (of transient existence) (in the world, in the universe, on the earth)

• सः (saḥ) - such a one (he, that)

• एव (eva) - indeed, certainly (indeed, only, certainly, even)

• किल (kila) - indeed, surely (indeed, surely, they say, it is said)

• वर्धते (vardhate) - grows (physically and in experience) (grows, prospers, increases)

• सः (saḥ) - such a one (he, that)

• एव (eva) - indeed, certainly (indeed, only, certainly, even)

• मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, emancipation, release)

• आप्नोति (āpnoti) - attains (attains, obtains, reaches)

• स्वर्गम् (svargam) - heaven (heaven, celestial abode)

• वा (vā) - or

• नरकम् (narakam) - hell (hell, infernal region)

• च (ca) - and (and, also)

• वा (vā) - or

Words meanings and morphology

यः (yaḥ) - whoever (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun

उत्पद्यते (utpadyate) - is born (into existence) (is born, originates, arises)

(verb)

3rd person , singular, middle, present (laṭ) of utpad

Present Middle

Derived from root pad with upasarga ut

Prefix: ut

Root: pad (class 4)

जगति (jagati) - in the world (of transient existence) (in the world, in the universe, on the earth)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam

Root: gam (class 1)

Note: Locative singular of 'jagat' (neuter)

सः (saḥ) - such a one (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative/Personal pronoun

एव (eva) - indeed, certainly (indeed, only, certainly, even)

(indeclinable)

Note: Emphatic particle

किल (kila) - indeed, surely (indeed, surely, they say, it is said)

(indeclinable)

Note: Particle expressing certainty or hearsay

वर्धते (vardhate) - grows (physically and in experience) (grows, prospers, increases)

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present Middle

From root vṛdh

Root: vṛdh (class 1)

सः (saḥ) - such a one (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative/Personal pronoun

एव (eva) - indeed, certainly (indeed, only, certainly, even)

(indeclinable)

Note: Emphatic particle

मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, emancipation, release)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release

From root muc (to release)

Root: muc (class 6)

आप्नोति (āpnoti) - attains (attains, obtains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of āp

Present Active

From root āp with upasarga ā

Prefix: ā

Root: āp (class 5)

स्वर्गम् (svargam) - heaven (heaven, celestial abode)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode

वा (vā) - or

(indeclinable)

Note: Conjunction

नरकम् (narakam) - hell (hell, infernal region)

(noun)

Accusative, masculine, singular of naraka

naraka - hell, infernal region

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

वा (vā) - or

(indeclinable)

Note: Conjunction