योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-34

व्युत्थाने हि समाधानात्सुषुप्तान्त इवाखिलम् ।
जगद्दुःखमिदं भाति यथास्थितमखण्डितम् ॥ ३४ ॥

vyutthāne hi samādhānātsuṣuptānta ivākhilam ,
jagadduḥkhamidaṃ bhāti yathāsthitamakhaṇḍitam 34

34. vyutthāne hi samādhānāt suṣuptānta iva akhilam
jagadduḥkham idam bhāti yathāsthitam akhaṇḍitam

34. hi vyutthāne samādhānāt suṣuptānta iva idam
akhilam jagadduḥkham yathāsthitam akhaṇḍitam bhāti

34. Indeed, upon emerging from meditative absorption (samādhāna), just as at the end of deep sleep, this entire world of suffering (jagat-duḥkha) appears as it was, undiminished.

Words meanings summery:

• व्युत्थाने (vyutthāne) - upon emerging (from samādhi) (in rising, in emerging, in waking up)

• हि (hi) - indeed (emphasizing the statement) (indeed, surely, because)

• समाधानात् (samādhānāt) - from meditative absorption (samādhāna) (from meditative absorption, from concentration, from resolution)

• सुषुप्तान्त (suṣuptānta) - end of deep sleep (as the object of comparison) (end of deep sleep)

• इव (iva) - just as (like, as, as if)

• अखिलम् (akhilam) - entire (whole, entire, complete)

• जगद्दुःखम् (jagadduḥkham) - this entire world of suffering (the suffering world, the misery of the world)

• इदम् (idam) - this (referring to the world of suffering) (this, this one)

• भाति (bhāti) - appears, becomes manifest (shines, appears, seems, manifests)

• यथास्थितम् (yathāsthitam) - as it was (before samādhi) (as it was, as it existed, in its original state)

• अखण्डितम् (akhaṇḍitam) - undiminished (unbroken, undiminished, unimpaired)

Words meanings and morphology

व्युत्थाने (vyutthāne) - upon emerging (from samādhi) (in rising, in emerging, in waking up)

(noun)

Locative, neuter, singular of vyutthāna

vyutthāna - rising, getting up, emerging, waking up

action noun

vi-ut- (prefixes) + root sthā (to stand)

Prefixes: vi+ut

Root: sthā (class 1)

हि (hi) - indeed (emphasizing the statement) (indeed, surely, because)

(indeclinable)

समाधानात् (samādhānāt) - from meditative absorption (samādhāna) (from meditative absorption, from concentration, from resolution)

(noun)

Ablative, neuter, singular of samādhāna

samādhāna - fixing the mind, concentration, profound meditation, resolution

action noun

sam-ā- (prefixes) + root dhā (to place, put)

Prefixes: sam+ā

Root: dhā (class 3)

सुषुप्तान्त (suṣuptānta) - end of deep sleep (as the object of comparison) (end of deep sleep)

(noun)

Nominative, masculine, singular of suṣuptānta

suṣuptānta - the end of deep sleep

Tatpurusha compound: suṣupta + anta

Compound type : ṣaṣṭhī-tatpuruṣa (suṣupta+anta)

• suṣupta – deep sleep, sound asleep
  adjective (masculine)
  Past Passive Participle
  su- (good/well) + root svap (to sleep)
  Prefix: su
  Root: svap (class 2)
• anta – end, limit, boundary
  noun (masculine)

Note: Acts as the standard of comparison with iva

इव (iva) - just as (like, as, as if)

(indeclinable)

अखिलम् (akhilam) - entire (whole, entire, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete, all

a- (negation) + khila (deficient, vacant)

जगद्दुःखम् (jagadduḥkham) - this entire world of suffering (the suffering world, the misery of the world)

(noun)

Nominative, neuter, singular of jagadduḥkha

jagadduḥkha - the suffering world, the misery of the world

Karmadhāraya compound: jagat (world) + duḥkha (suffering). 'The world that is suffering.'

Compound type : karmadhāraya (jagat+duḥkha)

• jagat – moving, living, the world, universe
  noun (neuter)
  Present Active Participle
  Root gam, reduplicated, with śatṛ suffix
  Root: gam (class 1)
• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)

Note: Subject of bhāti

इदम् (idam) - this (referring to the world of suffering) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

भाति (bhāti) - appears, becomes manifest (shines, appears, seems, manifests)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Tense, Active Voice

Root bhā (to shine)

Root: bhā (class 2)

Note: Governs jagadduḥkham

यथास्थितम् (yathāsthitam) - as it was (before samādhi) (as it was, as it existed, in its original state)

(indeclinable)

yathā (as) + sthita (stood, existing)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, like, according to
  indeclinable
• sthita – stood, situated, existing, firm
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Acts adverbially, describing how it appears

अखण्डितम् (akhaṇḍitam) - undiminished (unbroken, undiminished, unimpaired)

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, unimpaired, undiminished

Past Passive Participle (negative)

a- (negation) + khaṇḍita (broken). From root khaṇḍ (to break)

Prefix: a

Root: khaṇḍ (class 10)

Note: Describes jagadduḥkham