योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-39

न च पाषाणतातुल्या निर्विकल्पसमाधयः ।
केषांचित्स्थितिमायान्ति सर्वैरित्यनुभूयते ॥ ३९ ॥

na ca pāṣāṇatātulyā nirvikalpasamādhayaḥ ,
keṣāṃcitsthitimāyānti sarvairityanubhūyate 39

39. na ca pāṣāṇatātulyāḥ nirvikalpasamādhayaḥ
keṣāṃcit sthitim āyānti sarvaiḥ iti anubhūyate

39. nirvikalpasamādhayaḥ pāṣāṇatātulyāḥ na ca,
keṣāṃcit sthitim āyānti,
iti sarvaiḥ anubhūyate.

39. Furthermore, states of meditative absorption (samādhi) free from mental constructs (nirvikalpa-samādhi) are not comparable to the inertness of a stone. Rather, they represent a state that some individuals actually attain, and this is a truth experienced by everyone.

Words meanings summery:

• न (na) - not (not, no, nor)

• च (ca) - and (and, also)

• पाषाणतातुल्याः (pāṣāṇatātulyāḥ) - comparable to the inertness of a stone (like stoneness, comparable to the state of a stone, insensibility of a stone)

• निर्विकल्पसमाधयः (nirvikalpasamādhayaḥ) - states of meditative absorption (samādhi) free from mental constructs (nirvikalpa) (meditative absorptions free from distinctions/mental constructs (nirvikalpa-samādhi))

• केषांचित् (keṣāṁcit) - for some individuals (of some, for some)

• स्थितिम् (sthitim) - a state (state, condition, position, existence)

• आयान्ति (āyānti) - they attain (they approach, they attain, they come)

• सर्वैः (sarvaiḥ) - by everyone (by all, by everyone)

• इति (iti) - thus, this (marks the preceding statement as a fact) (thus, so, in this way, (marks direct speech or thought))

• अनुभूयते (anubhūyate) - it is experienced (it is experienced, it is perceived)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

पाषाणतातुल्याः (pāṣāṇatātulyāḥ) - comparable to the inertness of a stone (like stoneness, comparable to the state of a stone, insensibility of a stone)

(adjective)

Nominative, masculine, plural of pāṣāṇatātulya

pāṣāṇatātulya - like the state of a stone, comparable to stoneness

Compound type : tatpuruṣa (pāṣāṇatā+tulya)

• pāṣāṇatā – state of being a stone, stoneness, inertness
  noun (feminine)
  derived from pāṣāṇa (stone) with suffix tā (abstract noun suffix)
• tulya – equal, similar, comparable, like
  adjective (masculine)
  Root: tul (class 1)

निर्विकल्पसमाधयः (nirvikalpasamādhayaḥ) - states of meditative absorption (samādhi) free from mental constructs (nirvikalpa) (meditative absorptions free from distinctions/mental constructs (nirvikalpa-samādhi))

(noun)

Nominative, masculine, plural of nirvikalpasamādhi

nirvikalpasamādhi - meditative absorption without distinctions, absorption free from mental constructs (nirvikalpa-samādhi)

Compound type : karmadhāraya (nirvikalpa+samādhi)

• nirvikalpa – without doubt, without differentiation, without mental constructs, undifferentiated
  adjective (masculine)
  Prefix: nir
• samādhi – meditative absorption, profound meditation, concentration
  noun (masculine)
  derived from sam + ā + root dhā (to place, put)
  Prefixes: sam+ā
  Root: dhā (class 3)

केषांचित् (keṣāṁcit) - for some individuals (of some, for some)

(pronoun)

Genitive, masculine, plural of kimcid

kimcid - someone, something, some, any

स्थितिम् (sthitim) - a state (state, condition, position, existence)

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, position, existence, steadfastness

derived from root sthā (to stand)

Root: sthā (class 1)

आयान्ति (āyānti) - they attain (they approach, they attain, they come)

(verb)

3rd person , plural, active, present (laṭ) of yā

Prefix: ā

Root: yā (class 2)

सर्वैः (sarvaiḥ) - by everyone (by all, by everyone)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

इति (iti) - thus, this (marks the preceding statement as a fact) (thus, so, in this way, (marks direct speech or thought))

(indeclinable)

अनुभूयते (anubhūyate) - it is experienced (it is experienced, it is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)