योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-28

तस्मादस्ति जगद्दृश्यं तत्प्रमृष्टमिदं मया ।
त्यक्तं तपोध्यानजपैरिति काञ्जिकतृप्तिवत् ॥ २८ ॥

tasmādasti jagaddṛśyaṃ tatpramṛṣṭamidaṃ mayā ,
tyaktaṃ tapodhyānajapairiti kāñjikatṛptivat 28

28. tasmāt asti jagat dṛśyam tat pramṛṣṭam idam mayā
tyaktam tapodhyānajapaiḥ iti kāñjikatṛptivat

28. tasmāt jagat dṛśyam asti (kintu) idam mayā pramṛṣṭam,
tapodhyānajapaiḥ tyaktam,
iti kāñjikatṛptivat.

28. Therefore, this visible world exists, yet I have wiped it away. It has been abandoned through my austerities (tapas), meditation (dhyāna), and chanting, much like one finds satisfaction from a mere gruel.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• अस्ति (asti) - is, exists

• जगत् (jagat) - the world, universe

• दृश्यम् (dṛśyam) - visible, to be seen, observed

• तत् (tat) - that (world) (that)

• प्रमृष्टम् (pramṛṣṭam) - wiped away, erased, cleansed

• इदम् (idam) - this

• मया (mayā) - by me

• त्यक्तम् (tyaktam) - abandoned, given up, rejected

• तपोध्यानजपैः (tapodhyānajapaiḥ) - by austerities (tapas), meditation (dhyāna), and chanting

• इति (iti) - thus, so, in this manner

• काञ्जिकतृप्तिवत् (kāñjikatṛptivat) - like satisfaction from gruel

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving

दृश्यम् (dṛśyam) - visible, to be seen, observed

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, proper to be seen

Gerundive/Future Passive Participle

Derived from root dṛś with suffix -ya

Root: dṛś (class 1)

तत् (tat) - that (world) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

प्रमृष्टम् (pramṛṣṭam) - wiped away, erased, cleansed

(adjective)

Nominative, neuter, singular of pramṛṣṭa

pramṛṣṭa - wiped off, cleansed, erased, removed

Past Passive Participle

Derived from root mṛj with prefix pra- and suffix -ta

Prefix: pra

Root: mṛj (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

त्यक्तम् (tyaktam) - abandoned, given up, rejected

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, given up, renounced, forsaken

Past Passive Participle

Derived from root tyaj with suffix -ta

Root: tyaj (class 1)

तपोध्यानजपैः (tapodhyānajapaiḥ) - by austerities (tapas), meditation (dhyāna), and chanting

(noun)

Instrumental, masculine, plural of tapodhyānajapa

tapodhyānajapa - austerities (tapas), meditation (dhyāna), and chanting (japa)

Compound type : dvandva (tapas+dhyāna+japa)

• tapas – austerity (tapas), penance, heat
  noun (neuter)
• dhyāna – meditation (dhyāna), contemplation
  noun (neuter)
• japa – chanting, recitation, muttering prayers
  noun (masculine)
  Root: jap (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

काञ्जिकतृप्तिवत् (kāñjikatṛptivat) - like satisfaction from gruel

(indeclinable)

Compound ending in the indeclinable suffix -vat (like, as)

Compound type : tatpuruṣa (kāñjika+tṛpti+vat)

• kāñjika – gruel, fermented rice water, sour gruel
  noun (neuter)
• tṛpti – satisfaction, contentment, gratification
  noun (feminine)
  Root: tṛp (class 4)
• vat – like, as, in the manner of
  indeclinable
  Suffix indicating similarity