योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-40

न च पाषाणतातुल्या रूढिं याताः समाधयः ।
भवन्त्यग्रपदं शान्तं चिद्रूपमजमक्षयम् ॥ ४० ॥

na ca pāṣāṇatātulyā rūḍhiṃ yātāḥ samādhayaḥ ,
bhavantyagrapadaṃ śāntaṃ cidrūpamajamakṣayam 40

40. na ca pāṣāṇatātulyāḥ rūḍhim yātāḥ samādhayaḥ
bhavanti agrapadam śāntam cidrūpam ajam akṣayam

40. rūḍhim yātāḥ samādhayaḥ pāṣāṇatātulyāḥ na ca,
(te) agrapadam śāntam cidrūpam ajam akṣayam bhavanti.

40. Nor are meditative states (samādhi) that have become firmly established (rūḍhi) comparable to the inertness of a stone. Instead, they become the supreme, peaceful, conscious, unborn (aja), and imperishable state.

Words meanings summery:

• न (na) - not (not, no, nor)

• च (ca) - and (and, also)

• पाषाणतातुल्याः (pāṣāṇatātulyāḥ) - comparable to the inertness of a stone (like stoneness, comparable to the state of a stone, insensibility of a stone)

• रूढिम् (rūḍhim) - establishment (establishment, firm root, growth, custom)

• याताः (yātāḥ) - having attained (gone, attained, reached)

• समाधयः (samādhayaḥ) - meditative states (samādhi) (meditative absorptions (samādhi))

• भवन्ति (bhavanti) - they become (they become, they exist)

• अग्रपदम् (agrapadam) - the supreme state (foremost state, highest position, supreme condition)

• शान्तम् (śāntam) - peaceful (peaceful, tranquil, calm, quiet)

• चिद्रूपम् (cidrūpam) - of the nature of pure consciousness (of the nature of consciousness, pure consciousness)

• अजम् (ajam) - unborn (aja) (unborn, eternal, goat)

• अक्षयम् (akṣayam) - imperishable (akṣaya) (imperishable, undecaying, everlasting)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

पाषाणतातुल्याः (pāṣāṇatātulyāḥ) - comparable to the inertness of a stone (like stoneness, comparable to the state of a stone, insensibility of a stone)

(adjective)

Nominative, masculine, plural of pāṣāṇatātulya

pāṣāṇatātulya - like the state of a stone, comparable to stoneness

Compound type : tatpuruṣa (pāṣāṇatā+tulya)

• pāṣāṇatā – state of being a stone, stoneness, inertness
  noun (feminine)
  derived from pāṣāṇa (stone) with suffix tā (abstract noun suffix)
• tulya – equal, similar, comparable, like
  adjective (masculine)
  Root: tul (class 1)

रूढिम् (rūḍhim) - establishment (establishment, firm root, growth, custom)

(noun)

Accusative, feminine, singular of rūḍhi

rūḍhi - growth, development, establishment, convention, usage

derived from root ruh (to grow)

Root: ruh (class 1)

याताः (yātāḥ) - having attained (gone, attained, reached)

(adjective)

Nominative, masculine, plural of yāta

yāta - gone, arrived, attained

Past Passive Participle

derived from root yā (to go, move)

Root: yā (class 2)

Note: Agrees with samādhayaḥ.

समाधयः (samādhayaḥ) - meditative states (samādhi) (meditative absorptions (samādhi))

(noun)

Nominative, masculine, plural of samādhi

samādhi - meditative absorption, profound meditation, concentration

derived from sam + ā + root dhā (to place, put)

Prefixes: sam+ā

Root: dhā (class 3)

भवन्ति (bhavanti) - they become (they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

अग्रपदम् (agrapadam) - the supreme state (foremost state, highest position, supreme condition)

(noun)

Accusative, neuter, singular of agrapada

agrapada - foremost state, highest position, chief place

Compound type : tatpuruṣa (agra+pada)

• agra – front, tip, foremost, best, supreme
  noun (neuter)
• pada – foot, step, state, position, word
  noun (neuter)
  Root: pad (class 4)

शान्तम् (śāntam) - peaceful (peaceful, tranquil, calm, quiet)

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, ceased, ended

Past Passive Participle

derived from root śam (to be calm, to cease)

Root: śam (class 4)

चिद्रूपम् (cidrūpam) - of the nature of pure consciousness (of the nature of consciousness, pure consciousness)

(noun)

Accusative, neuter, singular of cidrūpa

cidrūpa - of the nature of consciousness, pure consciousness, having the form of consciousness

Compound type : tatpuruṣa (cit+rūpa)

• cit – consciousness, mind, understanding
  noun (feminine)
  Root: cit (class 1)
• rūpa – form, shape, nature, beauty
  noun (neuter)
  Root: rūp (class 1)

अजम् (ajam) - unborn (aja) (unborn, eternal, goat)

(adjective)

Accusative, neuter, singular of aja

aja - unborn, eternal, Shiva, Vishnu, Brahma, goat

a (not) + ja (born)

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  prefix
• ja – born, produced from
  adjective (masculine)
  Root: jan (class 4)

अक्षयम् (akṣayam) - imperishable (akṣaya) (imperishable, undecaying, everlasting)

(adjective)

Accusative, neuter, singular of akṣaya

akṣaya - imperishable, undecaying, everlasting, inexhaustible

a (not) + kṣaya (perishable)

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-
  prefix
• kṣaya – decay, destruction, loss, perishability
  noun (masculine)
  Root: kṣi (class 1)