योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-25

न च तर्कभरक्षोदैर्न तीर्थनियमादिभिः ।
सतो दृश्यस्य जगतो यस्मादेति विचारकाः ॥ २५ ॥

na ca tarkabharakṣodairna tīrthaniyamādibhiḥ ,
sato dṛśyasya jagato yasmādeti vicārakāḥ 25

25. na ca tarkabharakṣodaiḥ na tīrthaniyamādibhiḥ
sataḥ dṛśyasya jagataḥ yasmāt eti vicārakāḥ

25. vicārakāḥ ca [ayam vyādhiḥ] na
tarkabharakṣodaiḥ na
tīrthaniyamādibhiḥ [upaśāmyati] yasmāt
[saḥ] sataḥ dṛśyasya jagataḥ eti

25. O thinkers, the disease of the perceivable world (dṛśya) does not subside through the tumultuous disturbances of logical arguments, nor by means of pilgrimages, ascetic observances, and so on. This is because the world originates from the truly existing (sat) perceivable realm.

Words meanings summery:

• न (na) - not, nor

• च (ca) - and, also, nor

• तर्कभरक्षोदैः (tarkabharakṣodaiḥ) - by the agitations of the burden of logic, by the crushing of the weight of reasoning

• न (na) - not, nor

• तीर्थनियमादिभिः (tīrthaniyamādibhiḥ) - by pilgrimages, vows, and so on

• सतः (sataḥ) - of the existing, of the real, of being

• दृश्यस्य (dṛśyasya) - of the perceivable, of the visible

• जगतः (jagataḥ) - of the world, of the universe

• यस्मात् (yasmāt) - because, from which

• एति (eti) - comes, arises, goes

• विचारकाः (vicārakāḥ) - O thinkers, O discerners

Words meanings and morphology

न (na) - not, nor

(indeclinable)

च (ca) - and, also, nor

(indeclinable)

तर्कभरक्षोदैः (tarkabharakṣodaiḥ) - by the agitations of the burden of logic, by the crushing of the weight of reasoning

(noun)

Instrumental, masculine, plural of tarkabharakṣoda

tarkabharakṣoda - agitation/shaking/crushing caused by the burden of logic

Compound type : tatpuruṣa (tarka+bhara+kṣoda)

• tarka – logic, reasoning, argument, speculation
  noun (masculine)
  From root tark (to reason) + a suffix.
  Root: tark (class 10)
• bhara – burden, weight, load, abundance
  noun (masculine)
  From root bhṛ (to bear) + a suffix.
  Root: bhṛ (class 1)
• kṣoda – grinding, crushing, agitation, disturbance
  noun (masculine)
  From root kṣud (to crush) + a suffix.
  Root: kṣud (class 7)

न (na) - not, nor

(indeclinable)

तीर्थनियमादिभिः (tīrthaniyamādibhiḥ) - by pilgrimages, vows, and so on

(noun)

Instrumental, masculine, plural of tīrthaniyamādi

tīrthaniyamādi - starting with holy places and observances

Compound type : dvandva + tatpuruṣa (ādi) (tīrtha+niyama+ādi)

• tīrtha – holy place, pilgrimage site, sacred bathing place
  noun (neuter)
• niyama – vow, religious observance, ascetic practice, regulation
  noun (masculine)
  From root yam (to control) with prefix ni.
  Prefix: ni
  Root: yam (class 1)
• ādi – beginning, and so on, etcetera
  noun (masculine)

सतः (sataḥ) - of the existing, of the real, of being

(adjective)

Genitive, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

From root as (to be).

Root: as (class 2)

Note: Agrees with 'dṛśyasya' and 'jagataḥ'.

दृश्यस्य (dṛśyasya) - of the perceivable, of the visible

(noun)

Genitive, neuter, singular of dṛśya

dṛśya - visible, perceivable, object of sight

Gerundive

From root dṛś + yat suffix

Root: dṛś (class 1)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - moving, living, world, universe

यस्मात् (yasmāt) - because, from which

(pronoun)

Ablative, singular of yad

yad - which, what

Note: Adverbial use as 'because'.

एति (eti) - comes, arises, goes

(verb)

3rd person , singular, active, present (laṭ) of i

From root i.

Root: i (class 2)

Note: Here in the sense of 'arises from' or 'comes from'.

विचारकाः (vicārakāḥ) - O thinkers, O discerners

(noun)

Vocative, masculine, plural of vicāraka

vicāraka - one who considers, a thinker, investigator, discerning person

From root car (to move) with prefix vi and Nvul suffix.

Prefix: vi

Root: car (class 1)