योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-27

अचेत्यचित्स्वरूपात्मा यत्र यत्रैव तिष्ठति ।
द्रष्टा तत्रास्य दृश्यश्रीः समुदेत्यप्यणूदरे ॥ २७ ॥

acetyacitsvarūpātmā yatra yatraiva tiṣṭhati ,
draṣṭā tatrāsya dṛśyaśrīḥ samudetyapyaṇūdare 27

27. acetyacitsvarūpātmā yatra yatra eva tiṣṭhati
draṣṭā tatra asya dṛśyaśrīḥ samudeti api aṇu udare

27. acetyacitsvarūpātmā yatra yatra eva tiṣṭhati,
tatra asya draṣṭā dṛśyaśrīḥ api aṇu udare samudeti.

27. Wherever the self (ātman), whose essence is inconceivable consciousness, dwells, there the splendor of what is seen arises for that seer, even within the core of an atom.

Words meanings summery:

• अचेत्यचित्स्वरूपात्मा (acetyacitsvarūpātmā) - the self whose nature is inconceivable consciousness

• यत्र (yatra) - where, wherever

• यत्र (yatra) - where, wherever

• एव (eva) - indeed, precisely, only

• तिष्ठति (tiṣṭhati) - stands, dwells, exists, resides

• द्रष्टा (draṣṭā) - seer, observer

• तत्र (tatra) - there, in that place

• अस्य (asya) - of this (seer) (of this, of him)

• दृश्यश्रीः (dṛśyaśrīḥ) - the splendor of the visible, the beauty of what is seen

• समुदेति (samudeti) - arises, appears, comes forth

• अपि (api) - even, also

• अणु (aṇu) - atom, minute particle

• उदरे (udare) - in the interior, in the womb, in the belly

Words meanings and morphology

अचेत्यचित्स्वरूपात्मा (acetyacitsvarūpātmā) - the self whose nature is inconceivable consciousness

(noun)

Nominative, masculine, singular of acetyacitsvarūpātman

acetyacitsvarūpātman - self (ātman) whose nature (svarūpa) is inconceivable (acetya) consciousness (cit)

Compound type : bahuvrīhi (acetya+cit+svarūpa+ātman)

• acetya – inconceivable, not to be thought of
  adjective
  Gerundive
  Derived from root cit with negative prefix a- and gerundive suffix -ya
  Prefix: a
  Root: cit (class 10)
• cit – consciousness, thought, spirit
  noun (feminine)
• svarūpa – own form, intrinsic nature, essence
  noun (neuter)
• ātman – self (ātman), soul, essence
  noun (masculine)

यत्र (yatra) - where, wherever

(indeclinable)

यत्र (yatra) - where, wherever

(indeclinable)

एव (eva) - indeed, precisely, only

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, dwells, exists, resides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

द्रष्टा (draṣṭā) - seer, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, spectator

Agent Noun

Derived from root dṛś with suffix -tṛ

Root: dṛś (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

अस्य (asya) - of this (seer) (of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

दृश्यश्रीः (dṛśyaśrīḥ) - the splendor of the visible, the beauty of what is seen

(noun)

Nominative, feminine, singular of dṛśyaśrī

dṛśyaśrī - the splendor of the seen/visible

Compound type : tatpuruṣa (dṛśya+śrī)

• dṛśya – visible, to be seen, seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  Derived from root dṛś with suffix -ya
  Root: dṛś (class 1)
• śrī – splendor, beauty, prosperity, wealth
  noun (feminine)

समुदेति (samudeti) - arises, appears, comes forth

(verb)

3rd person , singular, active, present (laṭ) of i

Prefixes: sam+ud

Root: i (class 2)

अपि (api) - even, also

(indeclinable)

अणु (aṇu) - atom, minute particle

(noun)

Nominative, masculine, singular of aṇu

aṇu - atom, minute particle, subtle

Note: Here treated as the first member of a compound 'aṇu-udare' which is external sandhi aṇūdare.

उदरे (udare) - in the interior, in the womb, in the belly

(noun)

Locative, neuter, singular of udara

udara - belly, interior, inside, womb