योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-32

इदं प्रमार्जितं दृश्यं मया चात्राहमास्थितः ।
एतदेवाक्षयं बीजं समाधौ संसृतिस्मृतेः ॥ ३२ ॥

idaṃ pramārjitaṃ dṛśyaṃ mayā cātrāhamāsthitaḥ ,
etadevākṣayaṃ bījaṃ samādhau saṃsṛtismṛteḥ 32

32. idam pramārjitam dṛśyam mayā ca atra aham āsthitaḥ
etat eva akṣayam bījam samādhau saṃsṛtismṛteḥ

32. mayā idam dṛśyam pramārjitam ca aham atra āsthitaḥ
etat eva samādhau saṃsṛtismṛteḥ akṣayam bījam

32. By me, this visible (dṛśya) world has been completely eliminated, and I am established (in a liberated state) here. Yet, this (residual impression) itself is the imperishable seed of the memory of transmigration (saṃsāra), even when in meditative absorption (samādhi).

Words meanings summery:

• इदम् (idam) - this (referring to the visible world) (this, this one)

• प्रमार्जितम् (pramārjitam) - completely eliminated (wiped off, cleaned, removed, purified)

• दृश्यम् (dṛśyam) - the visible world (dṛśya) (visible, to be seen, the seen world/object)

• मया (mayā) - by me

• च (ca) - and (and, also)

• अत्र (atra) - here (in this state/context) (here, in this place, in this matter)

• अहम् (aham) - I

• आस्थितः (āsthitaḥ) - established (in a liberated state) (situated, established, dwelling)

• एतत् (etat) - this (residual impression, or the state of being established) (this, this one)

• एव (eva) - itself, alone (only, indeed, just, very)

• अक्षयम् (akṣayam) - imperishable (imperishable, undecaying, inexhaustible)

• बीजम् (bījam) - seed (seed, origin, cause)

• समाधौ (samādhau) - even when in meditative absorption (samādhi) (in meditative absorption, in concentration)

• संसृतिस्मृतेः (saṁsṛtismṛteḥ) - of the memory of transmigration (saṃsāra) (of the memory of transmigration)

Words meanings and morphology

इदम् (idam) - this (referring to the visible world) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

प्रमार्जितम् (pramārjitam) - completely eliminated (wiped off, cleaned, removed, purified)

(adjective)

Nominative, neuter, singular of pramārjita

pramārjita - wiped off, cleaned, removed, purified

Past Passive Participle

pra- (prefix) + root mṛj (to wipe, clean)

Prefix: pra

Root: mṛj (class 2)

दृश्यम् (dṛśyam) - the visible world (dṛśya) (visible, to be seen, the seen world/object)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, the object of sight, the world of phenomena

Gerundive / Future Passive Participle

From root dṛś (to see), with suffix -ya

Root: dṛś (class 1)

Note: Functions as a noun here, 'the seen (world)'

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive participle pramārjitam

च (ca) - and (and, also)

(indeclinable)

Note: Connects two clauses

अत्र (atra) - here (in this state/context) (here, in this place, in this matter)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of āsthitaḥ

आस्थितः (āsthitaḥ) - established (in a liberated state) (situated, established, dwelling)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - placed, situated, standing, established

Past Passive Participle

ā- (prefix) + root sthā (to stand)

Prefix: ā

Root: sthā (class 1)

Note: Functions as a predicate adjective with an implied 'am'

एतत् (etat) - this (residual impression, or the state of being established) (this, this one)

(pronoun)

Nominative, neuter, singular of etat

etat - this, this one

Note: Refers to the preceding statement or an implicit underlying cause

एव (eva) - itself, alone (only, indeed, just, very)

(indeclinable)

अक्षयम् (akṣayam) - imperishable (imperishable, undecaying, inexhaustible)

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, undecaying, inexhaustible

a- (negation) + kṣaya (decay). From root kṣi (to decay)

Prefix: a

Root: kṣi (class 1)

बीजम् (bījam) - seed (seed, origin, cause)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

समाधौ (samādhau) - even when in meditative absorption (samādhi) (in meditative absorption, in concentration)

(noun)

Locative, masculine, singular of samādhi

samādhi - concentration, meditative absorption, profound meditation (samādhi)

sam-ā- (prefixes) + root dhā (to place, put)

Prefixes: sam+ā

Root: dhā (class 3)

Note: Indicates the state or condition

संसृतिस्मृतेः (saṁsṛtismṛteḥ) - of the memory of transmigration (saṃsāra) (of the memory of transmigration)

(noun)

Genitive, feminine, singular of saṃsṛtismṛti

saṁsṛtismṛti - memory of transmigration/saṃsāra

Tatpurusha compound: saṃsṛti + smṛti

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsṛti+smṛti)

• saṃsṛti – transmigration, wandering, cycle of existence (saṃsāra)
  noun (feminine)
  action noun
  From sam- (prefix) + root sṛ (to flow, move)
  Prefix: sam
  Root: sṛ (class 1)
• smṛti – memory, recollection, tradition
  noun (feminine)
  action noun
  From root smṛ (to remember)
  Root: smṛ (class 1)

Note: Possessive, modifies bījam