योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-1, verse-45
यथा चात्र तव स्वप्नः संकल्पश्चित्तराज्यधीः ।
स्वानुभूत्यैव दृष्टान्तस्तथा हृद्यस्ति दृश्यभूः ॥ ४५ ॥
स्वानुभूत्यैव दृष्टान्तस्तथा हृद्यस्ति दृश्यभूः ॥ ४५ ॥
yathā cātra tava svapnaḥ saṃkalpaścittarājyadhīḥ ,
svānubhūtyaiva dṛṣṭāntastathā hṛdyasti dṛśyabhūḥ 45
svānubhūtyaiva dṛṣṭāntastathā hṛdyasti dṛśyabhūḥ 45
45.
yathā ca atra tava svapnaḥ saṃkalpaḥ cittarājyadhīḥ
svānubhūtyā eva dṛṣṭāntaḥ tathā hṛdi asti dṛśyabhūḥ
svānubhūtyā eva dṛṣṭāntaḥ tathā hṛdi asti dṛśyabhūḥ
45.
ca atra yathā tava svapnaḥ saṃkalpaḥ cittarājyadhīḥ svānubhūtyā eva dṛṣṭāntaḥ,
tathā hṛdi dṛśyabhūḥ asti.
tathā hṛdi dṛśyabhūḥ asti.
45.
And just as your own dreams and the perceptions of your mental realm (citta-rājya-dhī) serve as examples from your direct experience (svānubhūti), so too the entire realm of what is seen (dṛśya-bhū) exists within the heart.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - as, just as, like
- च (ca) - and, also
- अत्र (atra) - in this context (of internal experience) (here, in this matter, in this context)
- तव (tava) - your, of you
- स्वप्नः (svapnaḥ) - dream, sleep
- संकल्पः (saṁkalpaḥ) - imagination, mental resolve (intention, determination, imagination, mental conception)
- चित्तराज्यधीः (cittarājyadhīḥ) - the perception of the mind's realm, the intellect regarding the mental kingdom
- स्वानुभूत्या (svānubhūtyā) - by one's own experience, through one's own perception
- एव (eva) - indeed, certainly, only, just
- दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration, analogy
- तथा (tathā) - so, in the same way, thus
- हृदि (hṛdi) - within the spiritual heart or innermost being (in the heart, in the core)
- अस्ति (asti) - is, exists
- दृश्यभूः (dṛśyabhūḥ) - the realm of the seen, the land of the visible
Words meanings and morphology
यथा (yathā) - as, just as, like
(indeclinable)
च (ca) - and, also
(indeclinable)
अत्र (atra) - in this context (of internal experience) (here, in this matter, in this context)
(indeclinable)
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
संकल्पः (saṁkalpaḥ) - imagination, mental resolve (intention, determination, imagination, mental conception)
(noun)
Nominative, masculine, singular of saṃkalpa
saṁkalpa - resolve, intention, will, desire, mental conception, imagination
derived from root kḷp with upasarga sam
Prefix: sam
Root: kḷp (class 1)
चित्तराज्यधीः (cittarājyadhīḥ) - the perception of the mind's realm, the intellect regarding the mental kingdom
(noun)
Nominative, feminine, singular of cittarājyadhī
cittarājyadhī - perception of the mental realm, intellect concerning the mind's kingdom
Compound type : tatpuruṣa (citta+rājya+dhī)
- citta – mind, thought, intellect, consciousness
noun (neuter) - rājya – kingdom, realm, dominion
noun (neuter) - dhī – intellect, understanding, perception, thought
noun (feminine)
स्वानुभूत्या (svānubhūtyā) - by one's own experience, through one's own perception
(noun)
Instrumental, feminine, singular of svānubhūti
svānubhūti - self-experience, direct perception, personal realization
Compound type : tatpuruṣa (sva+anubhūti)
- sva – own, one's own, self
adjective (masculine) - anubhūti – experience, perception, feeling
noun (feminine)
derived from root bhū with upasarga anu
Prefix: anu
Root: bhū (class 1)
एव (eva) - indeed, certainly, only, just
(indeclinable)
दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration, analogy
(noun)
Nominative, masculine, singular of dṛṣṭānta
dṛṣṭānta - example, illustration, simile, analogy, precedent
तथा (tathā) - so, in the same way, thus
(indeclinable)
हृदि (hṛdi) - within the spiritual heart or innermost being (in the heart, in the core)
(noun)
Locative, neuter, singular of hṛd
hṛd - heart, mind, soul, core
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
present indicative
Root: as (class 2)
दृश्यभूः (dṛśyabhūḥ) - the realm of the seen, the land of the visible
(noun)
Nominative, feminine, singular of dṛśyabhū
dṛśyabhū - the visible world, the realm of appearances
Compound type : tatpuruṣa (dṛśya+bhū)
- dṛśya – to be seen, visible, object of sight, the seen
adjective (neuter)
Gerundive (Potential Passive Participle)
derived from root dṛś with suffix -ya
Root: dṛś (class 1) - bhū – earth, land, place, realm, existence
noun (feminine)