योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-1, verse-10
यदिदं दृश्यते सर्वं जगत्स्थावरजंगमम् ।
तत्सुषुप्ताविव स्वप्नः कल्पान्ते प्रविनश्यति ॥ १० ॥
तत्सुषुप्ताविव स्वप्नः कल्पान्ते प्रविनश्यति ॥ १० ॥
yadidaṃ dṛśyate sarvaṃ jagatsthāvarajaṃgamam ,
tatsuṣuptāviva svapnaḥ kalpānte pravinaśyati 10
tatsuṣuptāviva svapnaḥ kalpānte pravinaśyati 10
10.
yat idam dṛśyate sarvam jagat sthāvara-jaṅgamam
tat suṣuptau iva svapnaḥ kalpa-ante pra-vinaśyati
tat suṣuptau iva svapnaḥ kalpa-ante pra-vinaśyati
10.
idam sarvam sthāvara-jaṅgamam jagat yat dṛśyate,
tat kalpa-ante suṣuptau svapnaḥ iva pra-vinaśyati
tat kalpa-ante suṣuptau svapnaḥ iva pra-vinaśyati
10.
All this world, consisting of both stationary and moving things, which is perceived, completely perishes at the end of a cosmic cycle (kalpa), just as a dream (is illusory) in the state of deep sleep.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which (which, whatever, that which)
- इदम् (idam) - this
- दृश्यते (dṛśyate) - is perceived (is seen, appears, is perceived)
- सर्वम् (sarvam) - all (of this) (all, entire, whole)
- जगत् (jagat) - the world (world, universe, moving)
- स्थावर-जङ्गमम् (sthāvara-jaṅgamam) - consisting of both stationary and moving things (consisting of stationary and moving things, inanimate and animate)
- तत् (tat) - that (world) (that, it)
- सुषुप्तौ (suṣuptau) - in the state of deep sleep (in deep sleep, in dreamless sleep)
- इव (iva) - just like (like, as, as if)
- स्वप्नः (svapnaḥ) - a dream (a dream, sleep)
- कल्प-अन्ते (kalpa-ante) - at the end of a cosmic cycle (kalpa) (at the end of a kalpa (a cosmic cycle))
- प्र-विनश्यति (pra-vinaśyati) - completely perishes (completely perishes, is utterly destroyed, vanishes)
Words meanings and morphology
यत् (yat) - which (which, whatever, that which)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Note: Relative pronoun
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
Note: Demonstrative pronoun
दृश्यते (dṛśyate) - is perceived (is seen, appears, is perceived)
(verb)
3rd person , singular, middle/passive, present (laṭ) of dṛś
Present Middle/Passive
From root dṛś
Root: dṛś (class 1)
सर्वम् (sarvam) - all (of this) (all, entire, whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, entire, whole
Note: Pronoun agreeing with 'jagat'
जगत् (jagat) - the world (world, universe, moving)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving
Present Active Participle
Derived from root gam
Root: gam (class 1)
Note: Nominative singular of 'jagat' (neuter)
स्थावर-जङ्गमम् (sthāvara-jaṅgamam) - consisting of both stationary and moving things (consisting of stationary and moving things, inanimate and animate)
(adjective)
Nominative, neuter, singular of sthāvara-jaṅgama
sthāvara-jaṅgama - stationary and moving, inanimate and animate
Compound type : dvandva (sthāvara+jaṅgama)
- sthāvara – stationary, immobile, fixed
adjective (neuter)
From root sthā
Root: sthā (class 1) - jaṅgama – moving, animate, mobile
adjective (neuter)
Reduplicated form of root gam
Root: gam (class 1)
Note: Compound adjective agreeing with 'jagat'
तत् (tat) - that (world) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Demonstrative pronoun, correlative to 'yat'
सुषुप्तौ (suṣuptau) - in the state of deep sleep (in deep sleep, in dreamless sleep)
(noun)
Locative, feminine, singular of suṣupti
suṣupti - deep sleep, dreamless sleep
From root svap
Root: svap (class 2)
Note: Locative singular of 'suṣupti'
इव (iva) - just like (like, as, as if)
(indeclinable)
Note: Particle of comparison
स्वप्नः (svapnaḥ) - a dream (a dream, sleep)
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep
From root svap
Root: svap (class 2)
Note: Nominative singular of 'svapna'
कल्प-अन्ते (kalpa-ante) - at the end of a cosmic cycle (kalpa) (at the end of a kalpa (a cosmic cycle))
(noun)
Locative, masculine, singular of kalpa-anta
kalpa-anta - end of a kalpa
Compound type : tatpuruṣa (kalpa+anta)
- kalpa – a cosmic day of Brahmā, a long period of time
noun (masculine)
From root kḷp
Root: kḷp (class 1) - anta – end, conclusion, limit
noun (masculine)
Note: Locative singular of 'kalpa-anta'
प्र-विनश्यति (pra-vinaśyati) - completely perishes (completely perishes, is utterly destroyed, vanishes)
(verb)
3rd person , singular, active, present (laṭ) of pra-vināś
Present Active
From root naś with upasargas pra and vi
Prefixes: pra+vi
Root: naś (class 4)