योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-23

जगत्त्वमहमित्यादिर्मिथ्यात्मा दृश्यमुच्यते ।
यावदेतत्संभवति तावन्मोक्षो न विद्यते ॥ २३ ॥

jagattvamahamityādirmithyātmā dṛśyamucyate ,
yāvadetatsaṃbhavati tāvanmokṣo na vidyate 23

23. jagat tvam aham ityādiḥ mithyātmā dṛśyam ucyate
yāvat etat saṃbhavati tāvat mokṣaḥ na vidyate

23. jagat tvam aham ityādiḥ mithyātmā dṛśyam ucyate
yāvat etat saṃbhavati tāvat mokṣaḥ na vidyate

23. The world, along with concepts like "you" and "I," are declared to be the false self (ātman) and merely objects of perception. As long as this perceivable world exists, final liberation (mokṣa) is not attained.

Words meanings summery:

• जगत् (jagat) - the world, universe

• त्वम् (tvam) - you

• अहम् (aham) - I

• इत्यादिः (ityādiḥ) - and so on, beginning with these

• मिथ्यात्मा (mithyātmā) - the false self (ātman), illusory self

• दृश्यम् (dṛśyam) - the perceivable, what is seen, the object of perception

• उच्यते (ucyate) - is called, is said, is declared

• यावत् (yāvat) - as long as, as far as

• एतत् (etat) - this, this perceivable world

• संभवति (saṁbhavati) - exists, arises, is possible

• तावत् (tāvat) - so long, then

• मोक्षः (mokṣaḥ) - liberation, release

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

Words meanings and morphology

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, world, universe

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

इत्यादिः (ityādiḥ) - and so on, beginning with these

(noun)

Nominative, masculine, singular of ityādi

ityādi - thus, and so on, etcetera

Compound type : tatpuruṣa (iti+ādi)

• iti – thus, so, indicating a quote or example
  indeclinable
• ādi – beginning, source, etcetera, and so on
  noun (masculine)

मिथ्यात्मा (mithyātmā) - the false self (ātman), illusory self

(noun)

Nominative, masculine, singular of mithyātman

mithyātman - false self, illusory spirit

Compound type : karmadhāraya (mithyā+ātman)

• mithyā – falsely, wrongly, untrue, illusory
  indeclinable
• ātman – self, soul, spirit, essential nature
  noun (masculine)

दृश्यम् (dṛśyam) - the perceivable, what is seen, the object of perception

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, object of sight

Gerundive

From root dṛś + yat suffix

Root: dṛś (class 1)

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

Note: From root vac, transformed to uc in passive forms.

यावत् (yāvat) - as long as, as far as

(indeclinable)

एतत् (etat) - this, this perceivable world

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the 'dṛśyam' (perceivable).

संभवति (saṁbhavati) - exists, arises, is possible

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

From root bhū with prefix sam.

Prefix: sam

Root: bhū (class 1)

तावत् (tāvat) - so long, then

(indeclinable)

मोक्षः (mokṣaḥ) - liberation, release

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, salvation

From root muc (to release) + ghañ suffix.

Root: muc (class 6)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

From root vid, class 4 (divādi).

Root: vid (class 4)