योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-1, verse-11

ततः स्तिमितगम्भीरं न तेजो न तमस्ततम् ।
अनाख्यमनभिव्यक्तं सत्किंचिदवशिष्यते ॥ ११ ॥

tataḥ stimitagambhīraṃ na tejo na tamastatam ,
anākhyamanabhivyaktaṃ satkiṃcidavaśiṣyate 11

11. tataḥ stimitagambhīram na tejaḥ na tamaḥ tatam
anākhyam anabhivyaktam sat kiñcit avaśiṣyate

11. tataḥ anākhyam anabhivyaktam stimitagambhīram
na tejaḥ na tamaḥ tatam sat kiñcit avaśiṣyate

11. After that (dissolution), there remains a certain tranquil and profound existence (sat) that is neither light nor spread darkness, neither named nor manifested.

Words meanings summery:

• ततः (tataḥ) - After the dissolution described previously. (then, thence, from that)

• स्तिमितगम्भीरम् (stimitagambhīram) - Describing the remaining existence. (tranquil and profound, calm and deep)

• न (na) - not, neither, nor

• तेजः (tejaḥ) - light, brilliance, energy, splendor

• न (na) - not, neither, nor

• तमः (tamaḥ) - darkness, gloom, ignorance

• ततम् (tatam) - Qualifies 'tamaḥ', meaning 'spread darkness'. (spread, extended, diffused)

• अनाख्यम् (anākhyam) - Describes the remaining existence. (unnamed, indescribable)

• अनभिव्यक्तम् (anabhivyaktam) - Describes the remaining existence. (unmanifested, unexpressed, imperceptible)

• सत् (sat) - The ultimate reality, existence itself. (being, existent, reality, truth)

• किञ्चित् (kiñcit) - something, a certain thing

• अवशिष्यते (avaśiṣyate) - remains, is left over, persists

Words meanings and morphology

ततः (tataḥ) - After the dissolution described previously. (then, thence, from that)

(indeclinable)

suffix -tas from idam/tat

स्तिमितगम्भीरम् (stimitagambhīram) - Describing the remaining existence. (tranquil and profound, calm and deep)

(adjective)

Nominative, neuter, singular of stimitagambhīra

stimitagambhīra - tranquil and profound, calm and deep

Compound type : karmadhāraya (stimita+gambhīra)

• stimita – tranquil, calm, still, quiet
  adjective (neuter)
  Past Passive Participle
  Derived from root stim (to be wet, to be fixed, to be motionless)
  Root: stim (class 1)
• gambhīra – deep, profound, grave, serious
  adjective (neuter)

Note: Qualifies 'sat kiñcit'

न (na) - not, neither, nor

(indeclinable)

तेजः (tejaḥ) - light, brilliance, energy, splendor

(noun)

Nominative, neuter, singular of tejas

tejas - light, brilliance, energy, splendor, power

न (na) - not, neither, nor

(indeclinable)

तमः (tamaḥ) - darkness, gloom, ignorance

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, inertia

ततम् (tatam) - Qualifies 'tamaḥ', meaning 'spread darkness'. (spread, extended, diffused)

(adjective)

Nominative, neuter, singular of tata

tata - spread, extended, diffused, stretched

Past Passive Participle

Derived from root tan (to stretch, to spread)

Root: tan (class 8)

Note: Agrees with 'tamaḥ'

अनाख्यम् (anākhyam) - Describes the remaining existence. (unnamed, indescribable)

(adjective)

Nominative, neuter, singular of anākhya

anākhya - unnamed, indescribable, unnameable

Negative prefix 'an-' + 'ākhya' (nameable)

Compound type : nañ-tatpuruṣa (an+ākhya)

• an – not, un-
  indeclinable
• ākhya – to be called, nameable, expressible
  adjective (neuter)
  Gerundive/Future Passive Participle
  From ā-khyā (to tell, to name)
  Prefix: ā
  Root: khyā (class 2)

Note: Qualifies 'sat kiñcit'

अनभिव्यक्तम् (anabhivyaktam) - Describes the remaining existence. (unmanifested, unexpressed, imperceptible)

(adjective)

Nominative, neuter, singular of anabhivyakta

anabhivyakta - unmanifested, unexpressed, imperceptible

Negative prefix 'an-' + 'abhivyakta' (manifested)

Compound type : nañ-tatpuruṣa (an+abhivyakta)

• an – not, un-
  indeclinable
• abhivyakta – manifested, expressed, perceptible
  adjective (neuter)
  Past Passive Participle
  From abhi-vi-añj (to manifest, express)
  Prefixes: abhi+vi
  Root: añj (class 7)

Note: Qualifies 'sat kiñcit'

सत् (sat) - The ultimate reality, existence itself. (being, existent, reality, truth)

(noun)

Nominative, neuter, singular of sat

sat - being, existing, good, true, real; also 'existence, reality' (as a noun)

Present Active Participle

From root as (to be)

Root: as (class 2)

Note: Functions as a noun in this context, referring to 'existence'.

किञ्चित् (kiñcit) - something, a certain thing

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, a certain thing, anything

Composed of kim (what) + cit (an indefinite particle)

अवशिष्यते (avaśiṣyate) - remains, is left over, persists

(verb)

3rd person , singular, passive, present (laṭ) of avaśiṣ

Root śiṣ (to leave) with upasarga ava-

Prefix: ava

Root: śiṣ (class 7)

Note: The subject is 'sat kiñcit'