योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-8

इमां मोक्षकथां श्रुत्वा सह सर्वैर्विवेकिभिः ।
परं यास्यसि निर्दुःखं नाशो यत्र न विद्यते ॥ ८ ॥

imāṃ mokṣakathāṃ śrutvā saha sarvairvivekibhiḥ ,
paraṃ yāsyasi nirduḥkhaṃ nāśo yatra na vidyate 8

8. imām mokṣa-kathām śrutvā saha sarvaiḥ vivekibhiḥ
param yāsyasi nirduḥkham nāśaḥ yatra na vidyate

8. sarvaiḥ vivekibhiḥ saha imām mokṣa-kathām śrutvā
nirduḥkham nāśaḥ yatra na vidyate tat param yāsyasi

8. Having heard this discourse on liberation (mokṣa) along with all discerning individuals, you will attain the supreme state, which is free from sorrow and where destruction does not exist.

Words meanings summery:

• इमाम् (imām) - this (feminine singular accusative)

• मोक्ष-कथाम् (mokṣa-kathām) - the discourse on liberation (mokṣa)

• श्रुत्वा (śrutvā) - having heard

• सह (saha) - with, accompanied by, together with

• सर्वैः (sarvaiḥ) - by all, with all

• विवेकिभिः (vivekibhiḥ) - by the discerning ones, by those with discrimination

• परम् (param) - the supreme, the highest goal

• यास्यसि (yāsyasi) - you will go, you will attain

• निर्दुःखम् (nirduḥkham) - free from sorrow, devoid of suffering

• नाशः (nāśaḥ) - destruction, perishing, disappearance

• यत्र (yatra) - where, in which

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

इमाम् (imām) - this (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers to 'mokṣa-kathām'.

मोक्ष-कथाम् (mokṣa-kathām) - the discourse on liberation (mokṣa)

(noun)

Accusative, feminine, singular of mokṣa-kathā

mokṣa-kathā - story/discourse about liberation (mokṣa)

Compound.

Compound type : Ṣaṣṭhī-Tatpuruṣa (mokṣa+kathā)

• mokṣa – liberation, release, emancipation, salvation, final liberation
  noun (masculine)
  Derived noun
  From root 'muc' (to free, release) with suffix '-sa'.
  Root: muc (class 6)
• kathā – story, discourse, narration, talk
  noun (feminine)
  From root 'kath' (to tell).
  Root: kath (class 10)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive/Gerund

Formed from root 'śru' (class 5) with suffix '-tvā'.

Root: śru (class 5)

सह (saha) - with, accompanied by, together with

(indeclinable)

Preposition governing the instrumental case.

सर्वैः (sarvaiḥ) - by all, with all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

Universal pronoun.

Note: Modifies 'vivekibhiḥ'.

विवेकिभिः (vivekibhiḥ) - by the discerning ones, by those with discrimination

(noun)

Instrumental, masculine, plural of vivekin

vivekin - discerning, discriminating, judicious, wise, one who has `viveka` (discrimination)

Agent noun

From root 'vic' (to separate, discriminate) with prefix 'vi' and suffix '-in'.

Prefix: vi

Root: vic (class 7)

परम् (param) - the supreme, the highest goal

(noun)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, distant, other

Note: Used substantively (the supreme state) and is the object of 'yāsyasi'.

यास्यसि (yāsyasi) - you will go, you will attain

(verb)

2nd person , singular, active, future (lṛṭ) of yā

Future tense, 2nd person singular, active voice.

From root 'yā' (class 2) in future tense (lṛṭ lakāra).

Root: yā (class 2)

निर्दुःखम् (nirduḥkham) - free from sorrow, devoid of suffering

(adjective)

Accusative, neuter, singular of nirduḥkha

nirduḥkha - free from sorrow, without suffering

Bahuvrīhi compound: 'nis' (without) + 'duḥkha' (suffering).

Compound type : Bahuvrīhi (nis+duḥkha)

• nis – out, forth, without, free from
  indeclinable
  Prefix indicating negation or absence.
• duḥkha – sorrow, suffering, pain, unease
  noun (neuter)

नाशः (nāśaḥ) - destruction, perishing, disappearance

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

Derived noun

From root 'naś' (to perish, disappear) with suffix '-a'.

Root: naś (class 4)

Note: Subject of 'vidyate'.

यत्र (yatra) - where, in which

(indeclinable)

Relative adverb.

Note: Refers to the location or state being described.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates 'vidyate'.

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular, middle voice (ātmanepada).

From root 'vid' (class 4), specifically meaning 'to exist' or 'to be found'.

Root: vid (class 4)