योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-37

ततो विदितवेद्यं मां निजां प्रकृतिमास्थितम् ।
स उवाच जगत्कर्ता वक्ता सकलकारणम् ॥ ३७ ॥

tato viditavedyaṃ māṃ nijāṃ prakṛtimāsthitam ,
sa uvāca jagatkartā vaktā sakalakāraṇam 37

37. tataḥ vidita-vedyam mām nijām prakṛtim āsthitam
saḥ uvāca jagat-kartā vaktā sakala-kāraṇam

37. tataḥ jagat-kartā vaktā sakala-kāraṇam saḥ
vidita-vedyam nijām prakṛtim āsthitam mām uvāca

37. Then, the creator of the world (jagat-kartā), the speaker, and the cause of all, spoke to me, who had understood all that was to be known and was established in my own intrinsic nature (prakṛti).

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter)

• विदित-वेद्यम् (vidita-vedyam) - me, who had understood all that was to be known (one who has known what is to be known, one who has understood the knowable)

• माम् (mām) - me

• निजाम् (nijām) - my own (own, one's own)

• प्रकृतिम् (prakṛtim) - intrinsic nature (prakṛti) (nature, original form, fundamental matter)

• आस्थितम् (āsthitam) - established in (established in, abiding in, resting in)

• सः (saḥ) - he (referring to the creator) (he)

• उवाच (uvāca) - spoke (he spoke, he said)

• जगत्-कर्ता (jagat-kartā) - creator of the world

• वक्ता (vaktā) - speaker

• सकल-कारणम् (sakala-kāraṇam) - the cause of all

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter)

(indeclinable)

From 'tad' with 'tas' suffix indicating 'from there'

विदित-वेद्यम् (vidita-vedyam) - me, who had understood all that was to be known (one who has known what is to be known, one who has understood the knowable)

(adjective)

Accusative, masculine, singular of vidita-vedya

vidita-vedya - one who knows what is to be known; one to whom the knowable is known

Compound of vidita (PPP of vid) and vedya (Gerundive of vid)

Compound type : bahuvrīhi (vidita+vedya)

• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root √vid (to know)
  Root: vid (class 2)
• vedya – knowable, to be known
  adjective (neuter)
  Gerundive
  Derived from root √vid (to know)
  Root: vid (class 2)

Note: Qualifies 'mām'

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

निजाम् (nijām) - my own (own, one's own)

(adjective)

Accusative, feminine, singular of nija

nija - own, innate, natural

Note: Qualifies 'prakṛtim'

प्रकृतिम् (prakṛtim) - intrinsic nature (prakṛti) (nature, original form, fundamental matter)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, origin, fundamental matter, intrinsic nature

Derived from pra- + √kṛ (to do, make)

Prefix: pra

Root: kṛ (class 8)

Note: Object of 'āsthitam' (indirectly, as the state of being established in it)

आस्थितम् (āsthitam) - established in (established in, abiding in, resting in)

(adjective)

Accusative, masculine, singular of āsthita

āsthita - established, placed, abiding, situated

Past Passive Participle

Derived from ā-√sthā (to stand, to be established)

Prefix: ā

Root: sthā (class 1)

Note: Qualifies 'mām'

सः (saḥ) - he (referring to the creator) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'uvāca'

उवाच (uvāca) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, past perfect (Liṭ) of vac

Root: vac (class 2)

जगत्-कर्ता (jagat-kartā) - creator of the world

(noun)

Nominative, masculine, singular of jagat-kartṛ

jagat-kartṛ - creator of the world

Compound type : tatpuruṣa (jagat+kartṛ)

• jagat – world, universe
  noun (neuter)
  Present active participle from √gam (to go), used as a noun
  Root: gam (class 1)
• kartṛ – doer, maker, creator
  noun (masculine)
  Agent noun from √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Qualifies 'saḥ'

वक्ता (vaktā) - speaker

(noun)

Nominative, masculine, singular of vaktṛ

vaktṛ - speaker, narrator

Agent noun from √vac (to speak)

Root: vac (class 2)

Note: Qualifies 'saḥ'

सकल-कारणम् (sakala-kāraṇam) - the cause of all

(noun)

Nominative, neuter, singular of sakala-kāraṇa

sakala-kāraṇa - the cause of all, the universal cause

Compound type : tatpuruṣa (sakala+kāraṇa)

• sakala – all, whole, entire
  adjective (neuter)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Functions as an attribute of 'saḥ' (the creator).