योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-31

अथाहं दीनता यातः स्थितोऽसंबुद्धया धिया ।
दुःखशोकाभिसंतप्तो जातो जन इवाधनः ॥ ३१ ॥

athāhaṃ dīnatā yātaḥ sthito'saṃbuddhayā dhiyā ,
duḥkhaśokābhisaṃtapto jāto jana ivādhanaḥ 31

31. atha aham dīnatā yātaḥ sthitaḥ asaṃbuddhaya dhiyā
duḥkhaśokābhisantaptaḥ jātaḥ jana iva adhanaḥ

31. atha aham dīnatā yātaḥ,
asaṃbuddhaya dhiyā sthitaḥ,
duḥkhaśokābhisantaptaḥ adhanaḥ jana iva jātaḥ

31. Then, having fallen into a state of misery, I remained with an unenlightened intellect (dhī), becoming like a poor person tormented by suffering and grief.

Words meanings summery:

• अथ (atha) - now, then, thereupon

• अहम् (aham) - I

• दीनता (dīnatā) - helplessness, misery, wretchedness

• यातः (yātaḥ) - fallen into (gone, attained, reached)

• स्थितः (sthitaḥ) - stood, remained, was

• असंबुद्धय (asaṁbuddhaya) - with unenlightened, with ignorant

• धिया (dhiyā) - by intellect, by mind

• दुःखशोकाभिसन्तप्तः (duḥkhaśokābhisantaptaḥ) - tormented by pain and grief, afflicted by suffering and sorrow

• जातः (jātaḥ) - born, become

• जन (jana) - person, man, people

• इव (iva) - like, as, as if

• अधनः (adhanaḥ) - poor, without wealth

Words meanings and morphology

अथ (atha) - now, then, thereupon

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

दीनता (dīnatā) - helplessness, misery, wretchedness

(noun)

Accusative, feminine, singular of dīnatā

dīnatā - helplessness, misery, wretchedness, humbleness

Derived from 'dīna' (wretched) with suffix '-tā'.

यातः (yātaḥ) - fallen into (gone, attained, reached)

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, arrived, obtained, reached

Past Passive Participle

Masculine nominative singular from root √yā (to go).

Root: yā (class 2)

स्थितः (sthitaḥ) - stood, remained, was

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, placed, situated, remaining, existing

Past Passive Participle

Masculine nominative singular from root √sthā (to stand, remain).

Root: sthā (class 1)

असंबुद्धय (asaṁbuddhaya) - with unenlightened, with ignorant

(adjective)

Instrumental, feminine, singular of asaṃbuddha

asaṁbuddha - unenlightened, ignorant, not understood

Past Passive Participle (negative)

Formed with 'a-' (negation) and 'saṃbuddha' (understood, enlightened - PPP of √budh with sam-).

Compound type : nañ-tatpuruṣa (a+saṃbuddha)

• a – not, non-
  indeclinable
  Negative prefix
• saṃbuddha – understood, enlightened, awakened
  adjective (masculine)
  Past Passive Participle
  From √budh with sam-
  Prefix: sam
  Root: budh (class 1)

धिया (dhiyā) - by intellect, by mind

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, thought, understanding

Root: dhī

दुःखशोकाभिसन्तप्तः (duḥkhaśokābhisantaptaḥ) - tormented by pain and grief, afflicted by suffering and sorrow

(adjective)

Nominative, masculine, singular of duḥkhaśokābhisantapta

duḥkhaśokābhisantapta - greatly distressed by pain and sorrow

Past Passive Participle

Compound. 'Abhisantapta' (scorched, tormented) is PPP of √tap with abhi-sam-.

Compound type : dvandva-tatpuruṣa (duḥkha+śoka+abhisantapta)

• duḥkha – pain, suffering, misery, sorrow
  noun (neuter)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• abhisantapta – tormented, greatly heated, afflicted
  adjective (masculine)
  Past Passive Participle
  From √tap with abhi-sam-
  Prefixes: abhi+sam
  Root: tap (class 1)

जातः (jātaḥ) - born, become

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, occurred, become

Past Passive Participle

Masculine nominative singular from root √jan (to be born, produce).

Root: jan (class 4)

जन (jana) - person, man, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, individual, people

Root: jan (class 4)

इव (iva) - like, as, as if

(indeclinable)

अधनः (adhanaḥ) - poor, without wealth

(adjective)

Nominative, masculine, singular of adhana

adhana - without wealth, poor, destitute

Formed with 'a-' (negation) and 'dhana' (wealth).

Compound type : nañ-bahuvrīhi (a+dhana)

• a – not, non-
  indeclinable
  Negative prefix
• dhana – wealth, riches, property
  noun (neuter)