योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-7

सुखदुःखक्षयकरं महानन्देककारणम् ।
मोक्षोपायमिमं राम वक्ष्यमाणं मया शृणु ॥ ७ ॥

sukhaduḥkhakṣayakaraṃ mahānandekakāraṇam ,
mokṣopāyamimaṃ rāma vakṣyamāṇaṃ mayā śṛṇu 7

7. sukha-duḥkha-kṣaya-karam mahā-ānanda-eka-kāraṇam
mokṣa-upāyam imam rāma vakṣyamāṇam mayā śṛṇu

7. rāma mayā vakṣyamāṇam sukha-duḥkha-kṣaya-karam
mahā-ānanda-eka-kāraṇam imam mokṣa-upāyam śṛṇu

7. O Rāma, listen to this means to liberation (mokṣa) that will be spoken by me – which causes the cessation of both joy and sorrow and is the sole cause of great bliss (mahānanda).

Words meanings summery:

• सुख-दुःख-क्षय-करम् (sukha-duḥkha-kṣaya-karam) - causing the destruction of happiness and sorrow

• महा-आनन्द-एक-कारणम् (mahā-ānanda-eka-kāraṇam) - the sole cause of great bliss

• मोक्ष-उपायम् (mokṣa-upāyam) - the means to liberation (mokṣa)

• इमम् (imam) - this (masculine singular accusative)

• राम (rāma) - O Rāma

• वक्ष्यमाणम् (vakṣyamāṇam) - that which is about to be spoken, that which will be said

• मया (mayā) - by me

• शृणु (śṛṇu) - listen! hear!

Words meanings and morphology

सुख-दुःख-क्षय-करम् (sukha-duḥkha-kṣaya-karam) - causing the destruction of happiness and sorrow

(adjective)

Accusative, masculine, singular of sukha-duḥkha-kṣaya-kara

sukha-duḥkha-kṣaya-kara - causing the end of pleasure and pain

Complex Tatpuruṣa compound. 'kara' (doer, maker, causing) is a suffix often forming adjectives meaning 'causing'.

Compound type : Tatpuruṣa (sukha+duḥkha+kṣaya+kara)

• sukha – happiness, pleasure, ease, joy
  noun (neuter)
• duḥkha – sorrow, suffering, pain, unease
  noun (neuter)
• kṣaya – destruction, end, decay, loss
  noun (masculine)
  Derived noun
  From root 'kṣi' (to perish).
  Root: kṣi (class 1)
• kara – doer, maker, causing, producing
  adjective/noun (masculine)
  Agent noun/adjective
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

महा-आनन्द-एक-कारणम् (mahā-ānanda-eka-kāraṇam) - the sole cause of great bliss

(adjective)

Accusative, masculine, singular of mahā-ānanda-eka-kāraṇa

mahā-ānanda-eka-kāraṇa - the sole cause of ultimate joy/bliss

Complex Tatpuruṣa compound: 'mahā' (great) + 'ānanda' (bliss) + 'eka' (sole) + 'kāraṇa' (cause).

Compound type : Tatpuruṣa (mahā+ānanda+eka+kāraṇa)

• mahā – great, large, important
  adjective (masculine)
  Stem form of 'mahat' used in compounds.
• ānanda – bliss, joy, happiness, delight
  noun (masculine)
  Derived noun
  From root 'nand' (to rejoice) with prefix 'ā'.
  Prefix: ā
  Root: nand (class 1)
• eka – one, sole, unique, principal
  adjective/numeral
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived noun
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

मोक्ष-उपायम् (mokṣa-upāyam) - the means to liberation (mokṣa)

(noun)

Accusative, masculine, singular of mokṣa-upāya

mokṣa-upāya - means to liberation, method for final emancipation

Compound.

Compound type : Ṣaṣṭhī-Tatpuruṣa (mokṣa+upāya)

• mokṣa – liberation, release, emancipation, salvation, final liberation
  noun (masculine)
  Derived noun
  From root 'muc' (to free, release) with suffix '-sa'.
  Root: muc (class 6)
• upāya – means, method, expedient, approach
  noun (masculine)
  Derived noun
  From root 'i' (to go) with prefix 'upa'.
  Prefix: upa
  Root: i (class 2)

Note: Object of 'śṛṇu'.

इमम् (imam) - this (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers to 'mokṣa-upāyam'.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper noun, name of a deity)

Root: ram (class 1)

वक्ष्यमाणम् (vakṣyamāṇam) - that which is about to be spoken, that which will be said

(adjective)

Accusative, masculine, singular of vakṣyamāṇa

vakṣyamāṇa - about to be spoken, going to be said

Future Passive Participle

Derived from root 'vac' (to speak) with future marker 'sya' and passive participle suffix '-māna'.

Root: vac (class 2)

Note: Modifies 'mokṣa-upāyam'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me (first person pronoun)

First person pronoun.

Note: Agent of the passive participle 'vakṣyamāṇam'.

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative mood, 2nd person singular, active voice.

From root 'śru' (class 5) in imperative.

Root: śru (class 5)