योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-36

तज्ज्ञानं सुबहु प्रोक्तं यज्ज्ञात्वा पावनं परम् ।
अहं पितुरभिप्रायः किलाधिक इव स्थितः ॥ ३६ ॥

tajjñānaṃ subahu proktaṃ yajjñātvā pāvanaṃ param ,
ahaṃ piturabhiprāyaḥ kilādhika iva sthitaḥ 36

36. tat jñānam su-bahu proktam yat jñātvā pāvanam
param aham pituḥ abhiprāyaḥ kila adhika iva sthitaḥ

36. yat jñānam jñātvā param pāvanam (bhavati) tat jñānam su-bahu
proktam aham pituḥ abhiprāyaḥ adhika iva kila sthitaḥ

36. That knowledge, which, upon being known, is the supreme purification, was extensively expounded. Having assimilated it, I indeed felt as if I had become more significant than my father's original intention.

Words meanings summery:

• तत् (tat) - that (knowledge) (that, this)

• ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

• सु-बहु (su-bahu) - extensively (very much, extensively, abundantly)

• प्रोक्तम् (proktam) - was extensively expounded (said, declared, expounded)

• यत् (yat) - which (knowledge) (which, what (relative pronoun))

• ज्ञात्वा (jñātvā) - upon being known, having assimilated (having known, having understood)

• पावनम् (pāvanam) - purification (purifying, purification, cleanser)

• परम् (param) - supreme (supreme, highest, ultimate)

• अहम् (aham) - I (the speaker) (I)

• पितुः (pituḥ) - of my father (of the father, from the father)

• अभिप्रायः (abhiprāyaḥ) - original intention, purpose (intention, meaning, design, purpose)

• किल (kila) - indeed, as it were (indeed, surely, as it were (particle indicating hearsay or emphasis))

• अधिक (adhika) - more significant, greater (more, greater, excessive)

• इव (iva) - as if (like, as, as if)

• स्थितः (sthitaḥ) - remained, was established (stood, situated, remained, established)

Words meanings and morphology

तत् (tat) - that (knowledge) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom

From √jñā

Root: jñā (class 9)

Note: Subject of proktam.

सु-बहु (su-bahu) - extensively (very much, extensively, abundantly)

(indeclinable)

Compound of su (good, well, very) and bahu (much, many)

Compound type : tatpurusha (su+bahu)

• su – good, well, very
  indeclinable
  Prefix implying 'good', 'well', 'easily', 'very'
• bahu – much, many, abundant
  adjective (neuter)

Note: Adverbial usage.

प्रोक्तम् (proktam) - was extensively expounded (said, declared, expounded)

(adjective)

Nominative, neuter, singular of prokta

prokta - said, declared

Past Passive Participle

Past Passive Participle of pra + √vac

Prefix: pra

Root: vac (class 2)

Note: Main verb in passive.

यत् (yat) - which (knowledge) (which, what (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun

Note: Relates to the knowledge described.

ज्ञात्वा (jñātvā) - upon being known, having assimilated (having known, having understood)

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) of √jñā

Root: jñā (class 9)

पावनम् (pāvanam) - purification (purifying, purification, cleanser)

(noun)

Nominative, neuter, singular of pāvana

pāvana - purifying, purification

From √pū (to purify)

Root: pū (class 1)

Note: Predicate noun for 'yat'.

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, other

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of sthitaḥ.

पितुः (pituḥ) - of my father (of the father, from the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, parent

Note: Possessive, related to abhiprāyaḥ.

अभिप्रायः (abhiprāyaḥ) - original intention, purpose (intention, meaning, design, purpose)

(noun)

Nominative, masculine, singular of abhiprāya

abhiprāya - intention, meaning, purpose

From abhi + pra + √i

Prefixes: abhi+pra

Root: i (class 2)

Note: Predicate nominative with sthitaḥ.

किल (kila) - indeed, as it were (indeed, surely, as it were (particle indicating hearsay or emphasis))

(indeclinable)

Enclitic particle

अधिक (adhika) - more significant, greater (more, greater, excessive)

(adjective)

Nominative, masculine, singular of adhika

adhika - more, greater, additional

From adhi + √kṛ (or simply a derivative of adhi)

इव (iva) - as if (like, as, as if)

(indeclinable)

Particle of comparison

स्थितः (sthitaḥ) - remained, was established (stood, situated, remained, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, remained

Past Passive Participle

Past Passive Participle of √sthā

Root: sthā (class 1)

Note: Agrees with aham.