योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-23

तत्तावदुःखमोक्षार्थ जनस्यास्य हतात्मनः ।
प्रत्यग्रं तरणोपायमाशु प्रकटयाम्यहम् ॥ २३ ॥

tattāvaduḥkhamokṣārtha janasyāsya hatātmanaḥ ,
pratyagraṃ taraṇopāyamāśu prakaṭayāmyaham 23

23. tat tāvat duḥkhamokṣārtham janasya asya hatātmanaḥ
pratyagram taraṇopāyam āśu prakaṭayāmi aham

23. aham tat tāvat asya hatātmanaḥ janasya duḥkhamokṣārtham
pratyagram taraṇopāyam āśu prakaṭayāmi

23. Therefore, for the liberation (mokṣa) from suffering of this afflicted person, whose self (ātman) is distressed, I will quickly reveal a fresh means of crossing over.

Words meanings summery:

• तत् (tat) - that, it

• तावत् (tāvat) - so much, so many, then, therefore, now

• दुःखमोक्षार्थम् (duḥkhamokṣārtham) - for the sake of final liberation (mokṣa) from suffering (for the sake of liberation from suffering)

• जनस्य (janasya) - of the person, of the creature

• अस्य (asya) - of this

• हतात्मनः (hatātmanaḥ) - of this person whose self (ātman) is distressed (of the afflicted self, of the wretched person (whose ātman is distressed))

• प्रत्यग्रम् (pratyagram) - new, fresh, immediate, direct

• तरणोपायम् (taraṇopāyam) - means of crossing over, method for deliverance

• आशु (āśu) - quickly, swiftly

• प्रकटयामि (prakaṭayāmi) - I reveal, I manifest, I make visible

• अहम् (aham) - I

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तावत् (tāvat) - so much, so many, then, therefore, now

(indeclinable)

दुःखमोक्षार्थम् (duḥkhamokṣārtham) - for the sake of final liberation (mokṣa) from suffering (for the sake of liberation from suffering)

(noun)

Accusative, neuter, singular of duḥkhamokṣārtha

duḥkhamokṣārtha - for the sake of liberation from suffering

Compound type : tatpurusha (duḥkha+mokṣa+artha)

• duḥkha – pain, suffering, sorrow
  noun (neuter)
• mokṣa – liberation, freedom, release
  noun (masculine)
  Root: muc (class 6)
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

जनस्य (janasya) - of the person, of the creature

(noun)

Genitive, masculine, singular of jana

jana - a person, creature, being, birth

Root: jan (class 4)

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this

हतात्मनः (hatātmanaḥ) - of this person whose self (ātman) is distressed (of the afflicted self, of the wretched person (whose ātman is distressed))

(adjective)

Genitive, masculine, singular of hatātman

hatātman - having an afflicted self, wretched, miserable

Compound type : bahuvrihi (hata+ātman)

• hata – struck, killed, afflicted, destroyed
  adjective (masculine)
  Past Passive Participle
  From the root han (to strike, kill) with kta suffix.
  Root: han (class 2)
• ātman – self, soul, spirit, individual soul, supreme self
  noun (masculine)

प्रत्यग्रम् (pratyagram) - new, fresh, immediate, direct

(adjective)

Accusative, neuter, singular of pratyagra

pratyagra - new, fresh, immediate, direct, just begun

Compound type : avyayībhāva (prati+agra)

• prati – towards, against, every, each
  indeclinable
• agra – front, tip, beginning, chief, best
  noun (neuter)

तरणोपायम् (taraṇopāyam) - means of crossing over, method for deliverance

(noun)

Accusative, masculine, singular of taraṇopāya

taraṇopāya - means of crossing over, method for deliverance

Compound type : tatpurusha (taraṇa+upāya)

• taraṇa – crossing over, deliverance, rescue
  noun (neuter)
  Root: tṛ (class 1)
• upāya – means, method, expedient
  noun (masculine)
  Prefix: upa
  Root: i (class 2)

आशु (āśu) - quickly, swiftly

(indeclinable)

प्रकटयामि (prakaṭayāmi) - I reveal, I manifest, I make visible

(verb)

1st person , singular, active, present (laṭ) of prakaṭay

Causative verb

Denominative verb from prakaṭa (manifest, apparent) or causative of pra-kṛt

Prefix: pra

Root: kaṭ (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my