योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-16

भावाभावविषण्णाङ्गमुत्पातध्वसतत्परम् ।
सर्गेऽस्मिन्भूतजातीना नानाव्यसनसकुलम् ॥ १६ ॥

bhāvābhāvaviṣaṇṇāṅgamutpātadhvasatatparam ,
sarge'sminbhūtajātīnā nānāvyasanasakulam 16

16. bhāvābhāvaviṣaṇṇāṅgam utpātadhvaṃsatatparam
sarge asmin bhūtajātīnām nānāvyasanasākulam

16. (saḥ (implied) janasargaugham (from previous
verse)) asmin sarge bhūtajātīnām
bhāvābhāvaviṣaṇṇāṅgam utpātadhvaṃsatatparam
nānāvyasanasākulam (sasṛja (from previous verse))

16. In this creation of living beings, he made (them) whose bodies were saddened by existence and non-existence (birth and death), prone to destruction through portents and calamities, and filled with various misfortunes.

Words meanings summery:

• भावाभावविषण्णाङ्गम् (bhāvābhāvaviṣaṇṇāṅgam) - describes the sorrowful state of the created human beings, specifically related to the cycle of birth and death (whose body/limbs are despondent/saddened by existence and non-existence (birth and death))

• उत्पातध्वंसतत्परम् (utpātadhvaṁsatatparam) - describes humans being prone to destruction or destruction initiated by external calamities (intent on destruction due to portents/calamities)

• सर्गे (sarge) - in this particular act of creation (samsara) (in the creation)

• अस्मिन् (asmin) - referring to the current creation described (in this)

• भूतजातीनाम् (bhūtajātīnām) - refers to the various types of living beings created in this universe (of the classes of beings, of the species of creatures)

• नानाव्यसनसाकुलम् (nānāvyasanasākulam) - describes the unhappy state of the created human beings, constantly facing diverse adversities (filled with various misfortunes/calamities)

Words meanings and morphology

भावाभावविषण्णाङ्गम् (bhāvābhāvaviṣaṇṇāṅgam) - describes the sorrowful state of the created human beings, specifically related to the cycle of birth and death (whose body/limbs are despondent/saddened by existence and non-existence (birth and death))

(adjective)

Accusative, masculine, singular of bhāvābhāvaviṣaṇṇāṅga

bhāvābhāvaviṣaṇṇāṅga - having bodies dejected by existence and non-existence

Bahuvrīhi compound. `bhāva` (existence) + `abhāva` (non-existence) + `viṣaṇṇa` (dejected) + `aṅga` (limb/body).

Compound type : bahuvrīhi (bhāva+abhāva+viṣaṇṇa+aṅga)

• bhāva – existence, being, state, birth
  noun (masculine)
  Derived from verbal root `bhū` (to be) + `a` suffix.
  Root: bhū (class 1)
• abhāva – non-existence, absence, destruction, death
  noun (masculine)
  `a` (negation) + `bhāva`.
  Prefix: a
  Root: bhū (class 1)
• viṣaṇṇa – dejected, despondent, sad, depressed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  `vi` (intensifier/negation) + `sad` (to sink, to despair) + `kta` suffix.
  Prefix: vi
  Root: sad (class 1)
• aṅga – limb, body, part, component
  noun (neuter)

Note: Qualifies `janasargaugham` (implied from previous verse).

उत्पातध्वंसतत्परम् (utpātadhvaṁsatatparam) - describes humans being prone to destruction or destruction initiated by external calamities (intent on destruction due to portents/calamities)

(adjective)

Accusative, masculine, singular of utpātadhvaṃsatatpara

utpātadhvaṁsatatpara - intent on destruction by portents

Compound. `utpāta` (calamity) + `dhvaṃsa` (destruction) + `tatpara` (intent on).

Compound type : tatpuruṣa (utpāta+dhvaṃsa+tatpara)

• utpāta – calamity, omen, portent, sudden appearance
  noun (masculine)
  `ut` (up, forth) + `pat` (to fall, fly) + `a` suffix.
  Prefix: ut
  Root: pat (class 1)
• dhvaṃsa – destruction, annihilation, ruin
  noun (masculine)
  From root `dhvaṃs` (to fall, destroy) + `a` suffix.
  Root: dhvaṃs (class 1)
• tatpara – intent on, devoted to, engaged in
  adjective (masculine/feminine/neuter)
  `tat` (that) + `para` (focused on, highest).

Note: Qualifies `janasargaugham` (implied from previous verse).

सर्गे (sarge) - in this particular act of creation (samsara) (in the creation)

(noun)

Locative, masculine, singular of sarga

sarga - creation, emission, chapter

From root `sṛj` (to create) + `ghaÑ` suffix.

Root: sṛj (class 6)

Note: Locative refers to 'in this creation'.

अस्मिन् (asmin) - referring to the current creation described (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this, here

Note: Qualifies `sarge`.

भूतजातीनाम् (bhūtajātīnām) - refers to the various types of living beings created in this universe (of the classes of beings, of the species of creatures)

(noun)

Genitive, feminine, plural of bhūtajāti

bhūtajāti - class/species of beings/creatures

`bhūta` (being) + `jāti` (species/class).

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element, past
  noun (masculine/feminine/neuter)
  Past Passive Participle
  From root `bhū` (to be) + `kta` suffix.
  Root: bhū (class 1)
• jāti – birth, species, class, kind, family
  noun (feminine)
  From root `jan` (to be born) + `ti` suffix.
  Root: jan (class 4)

Note: Refers to the various categories of beings.

नानाव्यसनसाकुलम् (nānāvyasanasākulam) - describes the unhappy state of the created human beings, constantly facing diverse adversities (filled with various misfortunes/calamities)

(adjective)

Accusative, masculine, singular of nānāvyasanasākula

nānāvyasanasākula - filled with various misfortunes

Compound. `nānā` (various) + `vyasana` (misfortune) + `sākula` (filled with).

Compound type : tatpuruṣa (nānā+vyasana+sākula)

• nānā – various, diverse, manifold
  indeclinable
• vyasana – misfortune, calamity, distress, vice, addiction
  noun (neuter)
  `vi` (away) + `as` (to throw) + `ana` suffix.
  Prefix: vi
  Root: as (class 4)
• sākula – full of, agitated by, crowded, distressed
  adjective (masculine/feminine/neuter)
  `sa` (with) + `ākula` (agitated).
  Prefix: sa

Note: Qualifies `janasargaugham` (implied from previous verse).