योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-30

इति तेनाशु शप्तः सन्विचारसमनन्तरम् ।
अहं विस्मृतवान्सर्वे स्वरूपममलं किल ॥ ३० ॥

iti tenāśu śaptaḥ sanvicārasamanantaram ,
ahaṃ vismṛtavānsarve svarūpamamalaṃ kila 30

30. iti tena āśu śaptaḥ san vicārasamanantaram
aham vismṛtavān sarve svarūpam amalam kila

30. iti tena āśu śaptaḥ san,
vicārasamanantaram aham sarve amalam svarūpam vismṛtavān kila

30. Thus, having been swiftly cursed by him, and immediately after reflection, I indeed forgot all of my pure true nature (svarūpa).

Words meanings summery:

• इति (iti) - thus, in this manner

• तेन (tena) - by him, by that

• आशु (āśu) - quickly, swiftly

• शप्तः (śaptaḥ) - cursed

• सन् (san) - being

• विचारसमनन्तरम् (vicārasamanantaram) - immediately after reflection/consideration

• अहम् (aham) - I

• विस्मृतवान् (vismṛtavān) - forgot

• सर्वे (sarve) - all, every

• स्वरूपम् (svarūpam) - true nature (svarūpa) (own form, true nature, intrinsic nature)

• अमलम् (amalam) - pure, stainless, immaculate

• किल (kila) - indeed, certainly, as is well known

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person who cursed.

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Adverbial usage.

शप्तः (śaptaḥ) - cursed

(adjective)

Nominative, masculine, singular of śapta

śapta - cursed, sworn

Past Passive Participle

Formed from root √śap with suffix -ta.

Root: śap (class 1)

सन् (san) - being

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, virtuous

Present Active Participle

Masculine nominative singular of the present participle of √as (to be).

Root: as (class 2)

विचारसमनन्तरम् (vicārasamanantaram) - immediately after reflection/consideration

(indeclinable)

Compound. 'Sam-anantara' means 'immediately after'.

Compound type : tatpuruṣa (vicāra+samanantara)

• vicāra – reflection, consideration, thought, deliberation
  noun (masculine)
  From √car with vi-ā-
  Prefixes: vi+ā
  Root: car (class 1)
• samanantara – immediately after, contiguous, following directly
  adjective (masculine)
  Compound 'sama' + 'anantara' (without interval)
  Prefix: sam

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

विस्मृतवान् (vismṛtavān) - forgot

(adjective)

Nominative, masculine, singular of vismṛtavat

vismṛtavat - one who has forgotten

Past Active Participle

Masculine nominative singular of the past active participle from root √smṛ (to remember) with prefix vi-.

Prefix: vi

Root: smṛ (class 1)

सर्वे (sarve) - all, every

(adjective)

Accusative, neuter, singular of sarva

sarva - all, whole, every

Note: Here 'sarve' is interpreted as neuter singular accusative to agree with 'svarūpam' in meaning, implying 'the entire (pure true nature)'. This might be a textual variant or a less common grammatical usage, as 'sarvam' is the standard form.

स्वरूपम् (svarūpam) - true nature (svarūpa) (own form, true nature, intrinsic nature)

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - own form, true nature, intrinsic nature (svarūpa)

Compound of 'sva' (self, own) and 'rūpa' (form).

Compound type : karmadhāraya (sva+rūpa)

• sva – self, own
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

अमलम् (amalam) - pure, stainless, immaculate

(adjective)

Accusative, neuter, singular of amala

amala - pure, stainless, immaculate, free from dirt/impurity

Formed with 'a-' (negation) and 'mala' (impurity).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-
  indeclinable
  Negative prefix
• mala – dirt, impurity, blemish
  noun (masculine)

किल (kila) - indeed, certainly, as is well known

(indeclinable)