योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-10, verse-11

श्रीवसिष्ठ उवाच ।
अस्त्यनन्तविलासात्मा सर्वगः सर्वसंश्रयः ।
चिदाकाशोऽविनाशात्मा प्रदीपः सर्वजन्तुषु ॥ ११ ॥

śrīvasiṣṭha uvāca ,
astyanantavilāsātmā sarvagaḥ sarvasaṃśrayaḥ ,
cidākāśo'vināśātmā pradīpaḥ sarvajantuṣu 11

11. śrīvasiṣṭha uvāca asti anantavilāsātmā sarvagaḥ
sarvasaṃśrayaḥ cidākāśaḥ avināśātmā pradīpaḥ sarvajantuṣu

11. śrīvasiṣṭha uvāca anantavilāsātmā sarvagaḥ sarvasaṃśrayaḥ
avināśātmā cidākāśaḥ asti sarvajantuṣu pradīpaḥ

11. Śrī Vasiṣṭha said: There exists the consciousness-ether (cidākāśa), whose very nature (ātman) is infinite manifestation, which is omnipresent, the support of all, and whose nature (ātman) is indestructible, shining like a lamp in all living beings.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• अस्ति (asti) - is, exists

• अनन्तविलासात्मा (anantavilāsātmā) - whose nature is infinite manifestation, having an infinite playful nature

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• सर्वसंश्रयः (sarvasaṁśrayaḥ) - the support of all, resort of all

• चिदाकाशः (cidākāśaḥ) - consciousness-ether, space of consciousness

• अविनाशात्मा (avināśātmā) - whose nature (ātman) is indestructible, having an indestructible nature

• प्रदीपः (pradīpaḥ) - a lamp, a light, a beacon

• सर्वजन्तुषु (sarvajantuṣu) - in all living beings, among all creatures

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha (a revered sage)

Compound type : Karmadhāraya (śrī+vasiṣṭha)

• śrī – radiant, glorious, prosperity
  adjective/noun (feminine)
• vasiṣṭha – Vasiṣṭha (a proper name, name of a sage)
  proper noun (masculine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense

Irregular perfect form of root 'vac'

Root: vac (class 2)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative

Root: as (class 2)

अनन्तविलासात्मा (anantavilāsātmā) - whose nature is infinite manifestation, having an infinite playful nature

(adjective)

Nominative, masculine, singular of anantavilāsātman

anantavilāsātman - whose nature is infinite manifestation/play

Compound type : Bahuvrīhi (ananta+vilāsa+ātman)

• ananta – infinite, endless
  adjective
• vilāsa – manifestation, play, sport, grace
  noun (masculine)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)

Note: Adjective for 'cidākāśaḥ'.

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound type : Tatpuruṣa (sarva+ga)

• sarva – all, every
  pronoun/adjective
• ga – going, moving
  suffix/noun
  From root gam (to go).
  Root: gam (class 1)

Note: Adjective for 'cidākāśaḥ'.

सर्वसंश्रयः (sarvasaṁśrayaḥ) - the support of all, resort of all

(noun)

Nominative, masculine, singular of sarvasaṃśraya

sarvasaṁśraya - the support of all, refuge of all

Compound type : Tatpuruṣa (sarva+saṃśraya)

• sarva – all, every
  pronoun/adjective
• saṃśraya – support, refuge, resort
  noun (masculine)
  Derived from root śri (to lean on, resort to) with prefix saṃ.
  Prefix: saṃ
  Root: śri (class 1)

Note: Adjective for 'cidākāśaḥ'.

चिदाकाशः (cidākāśaḥ) - consciousness-ether, space of consciousness

(noun)

Nominative, masculine, singular of cidākāśa

cidākāśa - consciousness-ether, space of consciousness

Compound type : Tatpuruṣa (cit+ākāśa)

• cit – consciousness, pure intelligence
  noun (feminine)
  The 't' undergoes sandhi to 'd'.
• ākāśa – ether, space, sky
  noun (masculine)

Note: Subject of the sentence.

अविनाशात्मा (avināśātmā) - whose nature (ātman) is indestructible, having an indestructible nature

(adjective)

Nominative, masculine, singular of avināśātman

avināśātman - whose nature is indestructible

Compound type : Bahuvrīhi (a+vināśa+ātman)

• a – not, non-
  prefix
  Negative prefix.
• vināśa – destruction, decay
  noun (masculine)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)

Note: Adjective for 'cidākāśaḥ'.

प्रदीपः (pradīpaḥ) - a lamp, a light, a beacon

(noun)

Nominative, masculine, singular of pradīpa

pradīpa - lamp, light, beacon

Note: Used metaphorically: 'like a lamp'.

सर्वजन्तुषु (sarvajantuṣu) - in all living beings, among all creatures

(noun)

Locative, masculine, plural of sarvajantu

sarvajantu - all living beings/creatures

Compound type : Tatpuruṣa (sarva+jantu)

• sarva – all, every
  pronoun/adjective
• jantu – living being, creature, human being
  noun (masculine)

Note: Location for the 'pradīpa'.