योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-17, verse-52

एकैव सर्वभुवनान्तरलब्धलक्ष्या दुर्लक्ष्यतामुपगतैव वपुःस्थितैव ।
तृष्णा स्थिता जगति चञ्चलवीचिमाले क्षीरोदकाम्बुतरले मधुरेव शक्तिः ॥ ५२ ॥

ekaiva sarvabhuvanāntaralabdhalakṣyā durlakṣyatāmupagataiva vapuḥsthitaiva ,
tṛṣṇā sthitā jagati cañcalavīcimāle kṣīrodakāmbutarale madhureva śaktiḥ 52

52. ekā eva sarvabhuvāntaralabdhālakṣyā
durlakṣyatām upagatā eva vapuḥ sthitā
eva tṛṣṇā sthitā jagati cañcalavīcimāle
kṣīrodakāmbutarale madhurā iva śaktiḥ

52. Craving (tṛṣṇā) is a singular (ekā), sweet power (śakti) that, though existing embodied and having attained imperceptibility, accomplishes its aims throughout all worlds. It dwells in this world, which is characterized by restless waves and waters agitated like those of the milk ocean.

Words meanings summery:

• एका (ekā) - singular (one, alone, single)

• एव (eva) - indeed, alone (indeed, certainly, only, just)

• सर्वभुवान्तरलब्धालक्ष्या (sarvabhuvāntaralabdhālakṣyā) - having its aims achieved throughout all worlds (whose aim/goal is attained/achieved within all worlds)

• दुर्लक्ष्यताम् (durlakṣyatām) - imperceptibility (imperceptibility, difficulty of being discerned, obscurity)

• उपगता (upagatā) - attained (attained, approached, obtained, come to)

• एव (eva) - indeed, alone (indeed, certainly, only, just)

• वपुः (vapuḥ) - body (body, form, figure, nature)

• स्थिता (sthitā) - existing (standing, situated, existing, remaining)

• एव (eva) - indeed, alone (indeed, certainly, only, just)

• तृष्णा (tṛṣṇā) - craving (tṛṣṇā) (craving, thirst, desire)

• स्थिता (sthitā) - dwells (standing, situated, existing, remaining)

• जगति (jagati) - in the world (in the world, in the universe)

• चञ्चलवीचिमाले (cañcalavīcimāle) - characterized by restless waves (having a garland/series of restless waves (locative))

• क्षीरोदकाम्बुतरले (kṣīrodakāmbutarale) - with waters agitated like those of the milk ocean (in the agitated water of the milk ocean, having agitated waters like those of the milk ocean (locative))

• मधुरा (madhurā) - sweet (sweet, charming, pleasant)

• इव (iva) - like (like, as, as if)

• शक्तिः (śaktiḥ) - power (śakti) (power, strength, energy, capability, creative power (śakti))

Words meanings and morphology

एका (ekā) - singular (one, alone, single)

(adjective)

Nominative, feminine, singular of eka

eka - one, single, alone, unique

एव (eva) - indeed, alone (indeed, certainly, only, just)

(indeclinable)

सर्वभुवान्तरलब्धालक्ष्या (sarvabhuvāntaralabdhālakṣyā) - having its aims achieved throughout all worlds (whose aim/goal is attained/achieved within all worlds)

(adjective)

Nominative, feminine, singular of sarvabhuvāntaralabdhālakṣya

sarvabhuvāntaralabdhālakṣya - whose aim is attained within all worlds

Bahuvrīhi compound sarvabhuvana (all worlds) + antara (within) + labdha (attained) + lakṣya (aim).

Compound type : bahuvrīhi (sarva+bhuvana+antara+labdha+lakṣya)

• sarva – all, every, whole
  adjective (masculine)
• bhuvana – world, earth, being, existence
  noun (neuter)
• antara – within, among, interval, difference
  noun/indeclinable (neuter)
• labdha – attained, obtained, gained
  adjective (masculine)
  Past Passive Participle
  From √labh (to obtain)
  Root: √labh (class 1)
• lakṣya – aim, target, goal, object
  noun (neuter)
  Gerundive/Nomen Agentis
  From √lakṣ (to perceive, mark)
  Root: √lakṣ (class 10)

Note: Describes tṛṣṇā.

दुर्लक्ष्यताम् (durlakṣyatām) - imperceptibility (imperceptibility, difficulty of being discerned, obscurity)

(noun)

Accusative, feminine, singular of durlakṣyatā

durlakṣyatā - imperceptibility, difficulty of being seen/discerned

Abstract noun from durlakṣya (difficult to perceive) + suffix tā (abstract noun suffix)

Prefix: dus

Root: √lakṣ (class 10)

Note: Object of upagatā.

उपगता (upagatā) - attained (attained, approached, obtained, come to)

(adjective)

Nominative, feminine, singular of upagata

upagata - approached, attained, gone to, obtained

Past Passive Participle

From upa (near) + √gam (to go)

Prefix: upa

Root: √gam (class 1)

Note: Describes tṛṣṇā.

एव (eva) - indeed, alone (indeed, certainly, only, just)

(indeclinable)

वपुः (vapuḥ) - body (body, form, figure, nature)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, nature, essence

From √vap (to weave, sow, form)

Root: √vap (class 1)

Note: Could be Nominative, Accusative, or Vocative. Here, it functions adverbially or as a quasi-predicate.

स्थिता (sthitā) - existing (standing, situated, existing, remaining)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, fixed, firm

Past Passive Participle

From √sthā (to stand, remain)

Root: √sthā (class 1)

Note: Describes tṛṣṇā.

एव (eva) - indeed, alone (indeed, certainly, only, just)

(indeclinable)

तृष्णा (tṛṣṇā) - craving (tṛṣṇā) (craving, thirst, desire)

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, appetite

From √tṛṣ (to thirst, desire)

Root: √tṛṣ (class 4)

Note: The main subject.

स्थिता (sthitā) - dwells (standing, situated, existing, remaining)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, fixed, firm

Past Passive Participle

From √sthā (to stand, remain)

Root: √sthā (class 1)

Note: Here, acts as a predicate adjective, indicating location.

जगति (jagati) - in the world (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, people, moving

Present Active Participle

From √gam (to go) + śatṛ suffix, means 'that which moves'.

Root: √gam (class 1)

Note: Location of tṛṣṇā.

चञ्चलवीचिमाले (cañcalavīcimāle) - characterized by restless waves (having a garland/series of restless waves (locative))

(adjective)

Locative, neuter, singular of cañcalavīcimālā

cañcalavīcimālā - having a garland of restless waves

Bahuvrīhi compound cañcala (restless) + vīci (wave) + mālā (garland/series).

Compound type : bahuvrīhi (cañcala+vīci+mālā)

• cañcala – restless, unsteady, fickle, trembling
  adjective (masculine)
• vīci – wave, ripple, current
  noun (feminine)
• mālā – garland, string, series, row
  noun (feminine)

Note: Modifies jagati.

क्षीरोदकाम्बुतरले (kṣīrodakāmbutarale) - with waters agitated like those of the milk ocean (in the agitated water of the milk ocean, having agitated waters like those of the milk ocean (locative))

(adjective)

Locative, neuter, singular of kṣīrodakāmbutarala

kṣīrodakāmbutarala - having agitated waters like those of the milk ocean

Bahuvrīhi compound kṣīroda (milk-ocean) + ambu (water) + tarala (agitated).

Compound type : bahuvrīhi (kṣīroda+ambu+tarala)

• kṣīroda – milk ocean (mythical)
  noun (masculine)
  Compound of kṣīra (milk) and uda (water)
• ambu – water
  noun (neuter)
• tarala – agitated, unsteady, trembling, liquid
  adjective (masculine)

Note: Modifies jagati.

मधुरा (madhurā) - sweet (sweet, charming, pleasant)

(adjective)

Nominative, feminine, singular of madhura

madhura - sweet, delicious, charming, pleasant

Note: Modifies śaktiḥ.

इव (iva) - like (like, as, as if)

(indeclinable)

शक्तिः (śaktiḥ) - power (śakti) (power, strength, energy, capability, creative power (śakti))

(noun)

Nominative, feminine, singular of śakti

śakti - power, strength, energy, faculty, divine power, creative energy

From √śak (to be able, to be powerful)

Root: √śak (class 5)

Note: Predicate nominative for tṛṣṇā.