योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-17, verse-34

सर्वेषां जन्तुजातानां संसारव्यवहारिणाम् ।
परिप्रोतमनोमाला तृष्णा बन्धनरज्जुवत् ॥ ३४ ॥

sarveṣāṃ jantujātānāṃ saṃsāravyavahāriṇām ,
pariprotamanomālā tṛṣṇā bandhanarajjuvat 34

34. sarveṣām jantujātānām saṃsāravyavahāriṇām
pariprota-manomālā tṛṣṇā bandhanarajjuvat

34. For all kinds of living beings engaged in the worldly existence (saṃsāra), desire (tṛṣṇā) is like a binding rope, a garland of minds intricately woven together.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all, for all

• जन्तुजातानाम् (jantujātānām) - of living beings, of creatures, of classes of beings

• संसारव्यवहारिणाम् (saṁsāravyavahāriṇām) - of those engaged in worldly existence (saṃsāra), of those acting in transmigratory life

• परिप्रोत-मनोमाला (pariprota-manomālā) - a garland of minds completely woven/threaded through

• तृष्णा (tṛṣṇā) - desire, craving, thirst, longing

• बन्धनरज्जुवत् (bandhanarajjuvat) - like a binding rope, like a rope of bondage

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all, for all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Qualifies 'jantujātānām' and 'saṃsāravyavahāriṇām'.

जन्तुजातानाम् (jantujātānām) - of living beings, of creatures, of classes of beings

(noun)

Genitive, neuter, plural of jantujāta

jantujāta - class/species of living beings, creatures

Compound type : tatpurusha (jantu+jāta)

• jantu – living being, creature, man
  noun (masculine)
  From √jan (to be born)
  Root: √jan (class 4)
• jāta – born, produced, arisen; class, kind, species
  noun (neuter)
  Past Passive Participle
  From √jan (to be born)
  Root: √jan (class 4)

संसारव्यवहारिणाम् (saṁsāravyavahāriṇām) - of those engaged in worldly existence (saṃsāra), of those acting in transmigratory life

(adjective)

Genitive, masculine, plural of saṃsāravyavahārin

saṁsāravyavahārin - one who is engaged in the activities of saṃsāra, a participant in worldly affairs

Compound type : tatpurusha (saṃsāra+vyavahārin)

• saṃsāra – worldly existence, transmigration, cycle of rebirth
  noun (masculine)
  From saṃ-√sṛ (to go through, wander through)
  Prefix: sam
  Root: √sṛ (class 1)
• vyavahārin – acting, dealing, conducting, engaged in an affair
  adjective (masculine)
  Agent noun/adjective
  Derived from the root √hṛ (to carry) with prefixes vi-ava- forming 'vyavahāra' (conduct, business) and then the -in suffix.
  Prefixes: vi+ava
  Root: √hṛ (class 1)

Note: Qualifies 'jantujātānām'.

परिप्रोत-मनोमाला (pariprota-manomālā) - a garland of minds completely woven/threaded through

(noun)

Nominative, feminine, singular of pariprota-manomālā

pariprota-manomālā - a string/garland of minds thoroughly interwoven

Compound type : karmadhāraya (pariprota+manomālā)

• pariprota – thoroughly woven, completely threaded, permeated
  adjective (masculine)
  Past Passive Participle
  From pari-pra-uta, where uta is PPP of √ve (to weave).
  Prefixes: pari+pra
  Root: √ve (class 2)
• manomālā – a garland of minds, a series of thoughts
  noun (feminine)

Note: In apposition to 'tṛṣṇā'.

तृष्णा (tṛṣṇā) - desire, craving, thirst, longing

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, longing

From root √tṛṣ (to thirst)

Root: √tṛṣ (class 4)

Note: Subject of the sentence.

बन्धनरज्जुवत् (bandhanarajjuvat) - like a binding rope, like a rope of bondage

(indeclinable)

Formed by adding the suffix -vat to 'bandhanarajjū'.

Note: -vat suffix means 'like'.