योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-17, verse-48
नासिधारा न वज्रार्चिर्न तप्तायःकणार्चिषः ।
तथा तीक्ष्णा यथा ब्रह्मंस्तृष्णेयं हृदि संस्थिता ॥ ४८ ॥
तथा तीक्ष्णा यथा ब्रह्मंस्तृष्णेयं हृदि संस्थिता ॥ ४८ ॥
nāsidhārā na vajrārcirna taptāyaḥkaṇārciṣaḥ ,
tathā tīkṣṇā yathā brahmaṃstṛṣṇeyaṃ hṛdi saṃsthitā 48
tathā tīkṣṇā yathā brahmaṃstṛṣṇeyaṃ hṛdi saṃsthitā 48
48.
na asi-dhārā na vajra-arciḥ na tapta-ayaḥ-kaṇa-arciṣaḥ
tathā tīkṣṇā yathā brahman tṛṣṇā iyam hṛdi saṃsthitā
tathā tīkṣṇā yathā brahman tṛṣṇā iyam hṛdi saṃsthitā
48. Neither the edge of a sword, nor the flame of a lightning bolt, nor the sparks from heated iron, are as sharp, O Brahman, as this craving (tṛṣṇā) situated within the heart.
48. הו בְּרַהְמָן, לא להב החרב, לא ניצוץ הברק ואף לא רסיסי ברזל לוהטים חדים ופוצעים כמו התאווה הזו השוכנת בלב.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, neither
- असि-धारा (asi-dhārā) - sword-edge, blade of a sword
- न (na) - not, neither
- वज्र-अर्चिः (vajra-arciḥ) - lightning flame, flame of a thunderbolt
- न (na) - not, neither
- तप्त-अयः-कण-अर्चिषः (tapta-ayaḥ-kaṇa-arciṣaḥ) - sparks/flames of heated iron particles
- तथा (tathā) - so, thus, in that manner
- तीक्ष्णा (tīkṣṇā) - sharp, keen, piercing
- यथा (yathā) - as, just as
- ब्रह्मन् (brahman) - Addressing the interlocutor (Sage Vasiṣṭha or another spiritual master). (O Brahman (vocative))
- तृष्णा (tṛṣṇā) - thirst, craving, desire, longing (tṛṣṇā)
- इयम् (iyam) - this (feminine)
- हृदि (hṛdi) - in the heart, within the heart
- संस्थिता (saṁsthitā) - situated, placed, abiding
Words meanings and morphology
न (na) - not, neither
(indeclinable)
असि-धारा (asi-dhārā) - sword-edge, blade of a sword
(noun)
Nominative, feminine, singular of asi-dhārā
asi-dhārā - sword-edge, blade of a sword
Compound type : tatpuruṣa (asi+dhārā)
- asi – sword, scimitar
noun (masculine) - dhārā – edge, stream, current
noun (feminine)
Root: Dhṛ (class 1)
Note: Part of the list of things that are not as sharp.
न (na) - not, neither
(indeclinable)
वज्र-अर्चिः (vajra-arciḥ) - lightning flame, flame of a thunderbolt
(noun)
Nominative, masculine, singular of vajra-arci
vajra-arci - lightning flame, flame of a thunderbolt
Compound type : tatpuruṣa (vajra+arci)
- vajra – thunderbolt, diamond
noun (masculine) - arci – flame, ray, light
noun (masculine)
Root: Arc (class 1)
Note: Part of the list of things that are not as sharp.
न (na) - not, neither
(indeclinable)
तप्त-अयः-कण-अर्चिषः (tapta-ayaḥ-kaṇa-arciṣaḥ) - sparks/flames of heated iron particles
(noun)
Nominative, masculine, plural of tapta-ayaḥ-kaṇa-arci
tapta-ayaḥ-kaṇa-arci - sparks/flames of heated iron particles
Compound type : tatpuruṣa (tapta+ayaḥ-kaṇa+arci)
- tapta – heated, hot, burning
adjective
Past Passive Participle
From root tap (to heat, to burn)
Root: Tap (class 1) - ayaḥ-kaṇa – iron particle
noun (masculine) - arci – flame, ray, light
noun (masculine)
Root: Arc (class 1)
Note: Part of the list of things that are not as sharp.
तथा (tathā) - so, thus, in that manner
(indeclinable)
तीक्ष्णा (tīkṣṇā) - sharp, keen, piercing
(adjective)
Nominative, feminine, singular of tīkṣṇa
tīkṣṇa - sharp, keen, piercing, hot, violent
यथा (yathā) - as, just as
(indeclinable)
ब्रह्मन् (brahman) - Addressing the interlocutor (Sage Vasiṣṭha or another spiritual master). (O Brahman (vocative))
(noun)
Vocative, masculine, singular of brahman
brahman - Brahman (the Absolute Reality), priest, sage, holy man
तृष्णा (tṛṣṇā) - thirst, craving, desire, longing (tṛṣṇā)
(noun)
Nominative, feminine, singular of tṛṣṇā
tṛṣṇā - thirst, craving, desire, longing
Root: Tṛṣ (class 4)
इयम् (iyam) - this (feminine)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
हृदि (hṛdi) - in the heart, within the heart
(noun)
Locative, neuter, singular of hṛd
hṛd - heart, mind
संस्थिता (saṁsthitā) - situated, placed, abiding
(adjective)
Nominative, feminine, singular of saṃsthita
saṁsthita - situated, placed, abiding, existing
Past Passive Participle
From prefix sam- and root sthā (to stand)
Prefix: sam
Root: Sthā (class 1)