योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-17, verse-5
अलमन्तर्भ्रमायैव तृष्णातरलिताशया ।
आयाता विषमोल्लासमूर्मिरम्बुनिधाविव ॥ ५ ॥
आयाता विषमोल्लासमूर्मिरम्बुनिधाविव ॥ ५ ॥
alamantarbhramāyaiva tṛṣṇātaralitāśayā ,
āyātā viṣamollāsamūrmirambunidhāviva 5
āyātā viṣamollāsamūrmirambunidhāviva 5
5.
alam antar bhramāya eva tṛṣṇātaralitāśayā
āyātā viṣamollāsam ūrmiḥ ambunidhau iva
āyātā viṣamollāsam ūrmiḥ ambunidhau iva
5.
A mind (āśaya) agitated by craving (tṛṣṇā) serves only for internal delusion; it has come to perverse delight, just like a wave (ūrmi) in the ocean.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अलम् (alam) - enough, sufficient, no need for
- अन्तर् (antar) - inside, within, internal
- भ्रमाय (bhramāya) - for wandering, for delusion
- एव (eva) - only, indeed, just
- तृष्णातरलिताशया (tṛṣṇātaralitāśayā) - The mind itself, agitated by craving (tṛṣṇā) (whose mind/intention is agitated by craving)
- आयाता (āyātā) - has come, arrived
- विषमोल्लासम् (viṣamollāsam) - perverse joy/exuberance, unpleasant surge
- ऊर्मिः (ūrmiḥ) - wave
- अम्बुनिधौ (ambunidhau) - in the ocean
- इव (iva) - like, as, as if
Words meanings and morphology
अलम् (alam) - enough, sufficient, no need for
(indeclinable)
अन्तर् (antar) - inside, within, internal
(indeclinable)
भ्रमाय (bhramāya) - for wandering, for delusion
(noun)
Dative, masculine, singular of bhrama
bhrama - wandering, roaming, delusion, error
एव (eva) - only, indeed, just
(indeclinable)
तृष्णातरलिताशया (tṛṣṇātaralitāśayā) - The mind itself, agitated by craving (tṛṣṇā) (whose mind/intention is agitated by craving)
(adjective)
Nominative, feminine, singular of tṛṣṇātaralitāśaya
tṛṣṇātaralitāśaya - whose mind/intention is agitated by craving
Compound type : bahuvrihi (tṛṣṇā+taralita+āśaya)
- tṛṣṇā – craving, thirst, desire
noun (feminine) - taralita – agitated, unsteady, made fickle
adjective
Past Passive Participle (denominal)
derived from adjective 'tarala' (fickle) - āśaya – intention, mind, abode
noun (masculine)
आयाता (āyātā) - has come, arrived
(adjective)
Nominative, feminine, singular of āyāta
āyāta - come, arrived
Past Passive Participle
derived from `ā-√yā` (to come)
Prefix: ā
Root: yā (class 2)
विषमोल्लासम् (viṣamollāsam) - perverse joy/exuberance, unpleasant surge
(noun)
Accusative, neuter, singular of viṣamollāsa
viṣamollāsa - perverse joy, unpleasant surge, uneven delight
Compound type : tatpurusha (viṣama+ullāsa)
- viṣama – uneven, difficult, perverse
adjective - ullāsa – joy, delight, surge
noun (masculine)
Prefix: ud
Root: las (class 1)
ऊर्मिः (ūrmiḥ) - wave
(noun)
Nominative, feminine, singular of ūrmi
ūrmi - wave, surge
अम्बुनिधौ (ambunidhau) - in the ocean
(noun)
Locative, masculine, singular of ambunidhi
ambunidhi - ocean, sea (lit. "receptacle of water")
Compound type : tatpurusha (ambu+nidhi)
- ambu – water
noun (neuter) - nidhi – receptacle, treasure
noun (masculine)
इव (iva) - like, as, as if
(indeclinable)