योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-17, verse-11

तृष्णाभिधानया तात दग्धोऽस्मि ज्वालया तथा ।
यथा दाहोपशमनमाशंके नामृतैरपि ॥ ११ ॥

tṛṣṇābhidhānayā tāta dagdho'smi jvālayā tathā ,
yathā dāhopaśamanamāśaṃke nāmṛtairapi 11

11. tṛṣṇābhidhānayā tāta dagdhaḥ asmi jvālayā
tathā yathā dāhopaśamanam āśaṅke na amṛtaiḥ api

11. O dear one, I am so thoroughly consumed by the flame called craving (tṛṣṇā) that I do not expect any relief from its burning, not even from ambrosia (amṛta).

Words meanings summery:

• तृष्णाभिधानया (tṛṣṇābhidhānayā) - by the one called craving, by the appellation craving

• तात (tāta) - O dear one, O father

• दग्धः (dagdhaḥ) - burnt, consumed

• अस्मि (asmi) - I am

• ज्वालया (jvālayā) - by the flame

• तथा (tathā) - thus, so, in that manner

• यथा (yathā) - just as, as, like

• दाहोपशमनम् (dāhopaśamanam) - relief from burning, pacification of heat

• आशङ्के (āśaṅke) - I expect, I hope, I fear

• न (na) - not, no

• अमृतैः (amṛtaiḥ) - by ambrosia, by immortal ones

• अपि (api) - even, also

Words meanings and morphology

तृष्णाभिधानया (tṛṣṇābhidhānayā) - by the one called craving, by the appellation craving

(noun)

Instrumental, feminine, singular of tṛṣṇābhidhānā

tṛṣṇābhidhānā - appellation of craving, named craving

Compound type : tatpuruṣa (tṛṣṇā+abhidhānā)

• tṛṣṇā – thirst, craving, desire
  noun (feminine)
  Root: tṛṣ (class 1)
• abhidhānā – name, appellation, designation
  noun (feminine)
  Prefix: abhi
  Root: dhā (class 3)

Note: Modifies 'jvālayā'.

तात (tāta) - O dear one, O father

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, respected elder

दग्धः (dagdhaḥ) - burnt, consumed

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed, scorched

Past Passive Participle

Derived from root dah (to burn).

Root: dah (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

ज्वालया (jvālayā) - by the flame

(noun)

Instrumental, feminine, singular of jvālā

jvālā - flame, blaze

Root: jval (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

यथा (yathā) - just as, as, like

(indeclinable)

दाहोपशमनम् (dāhopaśamanam) - relief from burning, pacification of heat

(noun)

Accusative, neuter, singular of dāhopaśamana

dāhopaśamana - relief from burning, allaying of heat

Compound type : tatpuruṣa (dāha+upaśamana)

• dāha – burning, combustion, heat
  noun (masculine)
  Root: dah (class 1)
• upaśamana – pacification, allaying, soothing
  noun (neuter)
  Derived from root śam (to be calm) with upasarga upa.
  Prefix: upa
  Root: śam (class 4)

आशङ्के (āśaṅke) - I expect, I hope, I fear

(verb)

1st person , singular, middle, present (laṭ) of śaṅk

Prefix: ā

Root: śaṅk (class 1)

न (na) - not, no

(indeclinable)

अमृतैः (amṛtaiḥ) - by ambrosia, by immortal ones

(noun)

Instrumental, neuter, plural of amṛta

amṛta - ambrosia, nectar, immortality, immortal

Compound of 'a' (negation) and 'mṛta' (dead).

Root: mṛ (class 6)

अपि (api) - even, also

(indeclinable)