योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-17, verse-33
प्रयच्छति परं जाड्यं परमालोकरोधिनी ।
मोहनीहारगहना तृष्णा जलदमालिका ॥ ३३ ॥
मोहनीहारगहना तृष्णा जलदमालिका ॥ ३३ ॥
prayacchati paraṃ jāḍyaṃ paramālokarodhinī ,
mohanīhāragahanā tṛṣṇā jaladamālikā 33
mohanīhāragahanā tṛṣṇā jaladamālikā 33
33.
prayacchati param jāḍyam paramālokarodhinī
mohanīhāragahanā tṛṣṇā jaladamālikā
mohanīhāragahanā tṛṣṇā jaladamālikā
33.
Desire (tṛṣṇā), which is a dense mist of delusion and a garland of clouds, bestows extreme dullness and obstructs the supreme light.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रयच्छति (prayacchati) - gives, bestows, offers
- परम् (param) - extreme (supreme, ultimate, highest, exceedingly)
- जाड्यम् (jāḍyam) - dullness, inertia, stupor, apathy
- परमालोकरोधिनी (paramālokarodhinī) - obstructing the supreme light, hindering the highest perception
- मोहनीहारगहना (mohanīhāragahanā) - dense with the mist of delusion, deep mist of infatuation
- तृष्णा (tṛṣṇā) - desire, craving, thirst, longing
- जलदमालिका (jaladamālikā) - a garland of clouds, a series of clouds
Words meanings and morphology
प्रयच्छति (prayacchati) - gives, bestows, offers
(verb)
3rd person , singular, active, present (laṭ) of pra-√yam
Prefix: pra
Root: √yam (class 1)
परम् (param) - extreme (supreme, ultimate, highest, exceedingly)
(adjective)
Accusative, neuter, singular of para
para - other, subsequent, opposite, supreme, highest, ultimate
जाड्यम् (jāḍyam) - dullness, inertia, stupor, apathy
(noun)
Accusative, neuter, singular of jāḍya
jāḍya - dullness, inertia, coldness, stupidity
Derived from jaḍa (dull, inert) + -ya (suffix forming abstract nouns)
परमालोकरोधिनी (paramālokarodhinī) - obstructing the supreme light, hindering the highest perception
(adjective)
Nominative, feminine, singular of paramālokarodhin
paramālokarodhin - obstructing the supreme light, hindering the highest perception
Compound type : tatpurusha (parama+āloka+rodhin)
- parama – supreme, highest, ultimate
adjective (masculine) - āloka – light, sight, vision, perception
noun (masculine)
From ā-√lok (to see, perceive)
Prefix: ā
Root: √lok (class 10) - rodhin – obstructing, hindering, impeding
adjective (masculine)
Agent noun/adjective
Derived from the root √rudh (to obstruct, hinder) with the -in suffix
Root: √rudh (class 7)
Note: Modifies 'tṛṣṇā'.
मोहनीहारगहना (mohanīhāragahanā) - dense with the mist of delusion, deep mist of infatuation
(adjective)
Nominative, feminine, singular of mohanīhāragahana
mohanīhāragahana - dense with the mist of delusion, a thick fog of infatuation
Compound type : karmadhāraya (mohanīhāra+gahana)
- mohanīhāra – mist of delusion
noun (masculine) - gahana – dense, deep, impenetrable; thicket, forest
adjective (neuter)
Note: Modifies 'tṛṣṇā'.
तृष्णा (tṛṣṇā) - desire, craving, thirst, longing
(noun)
Nominative, feminine, singular of tṛṣṇā
tṛṣṇā - thirst, craving, desire, longing
From root √tṛṣ (to thirst)
Root: √tṛṣ (class 4)
Note: Subject of the sentence.
जलदमालिका (jaladamālikā) - a garland of clouds, a series of clouds
(noun)
Nominative, feminine, singular of jaladamālikā
jaladamālikā - a garland/series of clouds
Compound type : tatpurusha (jalada+mālikā)
- jalada – cloud (lit. 'water-giver')
noun (masculine)
From jala (water) + √dā (to give)
Root: √dā (class 1) - mālikā – garland, string, series, row
noun (feminine)
Note: In apposition to 'tṛṣṇā'.