योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-17, verse-32

सर्वसंसारदोषाणां तृष्णैका दीर्घदुःखदा ।
अन्तःपुरस्थमपि या योजयत्यतिसंकटे ॥ ३२ ॥

sarvasaṃsāradoṣāṇāṃ tṛṣṇaikā dīrghaduḥkhadā ,
antaḥpurasthamapi yā yojayatyatisaṃkaṭe 32

32. sarvasaṃsāradoṣāṇām tṛṣṇā ekā dīrghaduḥkhadā
antaḥpurastham api yā yojayati atisaṃkaṭe

32. Of all the flaws in mundane existence (saṃsāra), craving (tṛṣṇā) alone causes prolonged misery. It is craving that entangles even someone residing in a palace's inner chambers in great difficulty.

Words meanings summery:

• सर्वसंसारदोषाणाम् (sarvasaṁsāradoṣāṇām) - of all the flaws in mundane existence (saṃsāra) (of all the faults of saṃsāra (mundane existence))

• तृष्णा (tṛṣṇā) - craving (tṛṣṇā) (thirst, craving, desire, longing)

• एका (ekā) - alone (one, alone, singular)

• दीर्घदुःखदा (dīrghaduḥkhadā) - causes prolonged misery (giver of long-lasting sorrow/misery)

• अन्तःपुरस्थम् (antaḥpurastham) - someone residing in a palace's inner chambers (one residing in the inner chamber (of a palace/harem))

• अपि (api) - even (also, even, indeed)

• या (yā) - which (craving) (which, who (feminine))

• योजयति (yojayati) - entangles, engages (joins, connects, engages, harnesses, employs)

• अतिसंकटे (atisaṁkaṭe) - in great difficulty (in a great crisis, in extreme difficulty/danger)

Words meanings and morphology

सर्वसंसारदोषाणाम् (sarvasaṁsāradoṣāṇām) - of all the flaws in mundane existence (saṃsāra) (of all the faults of saṃsāra (mundane existence))

(noun)

Genitive, masculine, plural of sarvasaṃsāradoṣa

sarvasaṁsāradoṣa - all the faults of saṃsāra

Compound.

Compound type : tatpuruṣa (sarva+saṃsāra+doṣa)

• sarva – all, every, whole
  pronoun
• saṃsāra – mundane existence, cyclic existence, transmigration (saṃsāra)
  noun (masculine)
  From 'saṃ-sṛ' 'to move along'.
  Prefix: sam
  Root: sṛ (class 1)
• doṣa – fault, defect, vice, blame
  noun (masculine)
  From root 'duṣ' 'to be corrupt'.
  Root: duṣ (class 4)

तृष्णा (tṛṣṇā) - craving (tṛṣṇā) (thirst, craving, desire, longing)

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, longing

From root 'tṛṣ' 'to thirst'.

Root: tṛṣ (class 4)

एका (ekā) - alone (one, alone, singular)

(numeral)

दीर्घदुःखदा (dīrghaduḥkhadā) - causes prolonged misery (giver of long-lasting sorrow/misery)

(adjective)

Nominative, feminine, singular of dīrghaduḥkhada

dīrghaduḥkhada - causing long-lasting sorrow, producer of enduring misery

Compound. 'dīrgha' (long) + 'duḥkha' (sorrow) + 'da' (giver, from 'dā' root).

Compound type : karmadhāraya (dīrghaduḥkha) + upapada-tatpuruṣa (dīrgha+duḥkha+da)

• dīrgha – long, extended, prolonged
  adjective
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• da – giver, bestower, causing
  adjective
  Agent noun/suffix
  From root 'dā' 'to give'.
  Root: dā (class 1)

अन्तःपुरस्थम् (antaḥpurastham) - someone residing in a palace's inner chambers (one residing in the inner chamber (of a palace/harem))

(adjective)

Accusative, masculine, singular of antaḥpurastha

antaḥpurastha - residing in the inner apartment/harem/palace

Compound. 'antaḥpura' (inner chamber) + 'stha' (standing, situated).

Compound type : saptamī-tatpuruṣa (antar+pura+stha)

• antar – inside, within, internal
  indeclinable
• pura – city, fortified town, palace
  noun (neuter)
• stha – standing, situated, residing
  adjective
  From root 'sthā' 'to stand'.
  Root: sthā (class 1)

Note: Used substantively as the object of yojayati.

अपि (api) - even (also, even, indeed)

(indeclinable)

या (yā) - which (craving) (which, who (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Note: Relative pronoun.

योजयति (yojayati) - entangles, engages (joins, connects, engages, harnesses, employs)

(verb)

3rd person , singular, active, present (laṭ) of yuj

Causative

From root 'yuj' + 'aya' (causative suffix).

Root: yuj (class 7)

अतिसंकटे (atisaṁkaṭe) - in great difficulty (in a great crisis, in extreme difficulty/danger)

(noun)

Locative, neuter, singular of atisaṃkaṭa

atisaṁkaṭa - great crisis, extreme difficulty, severe distress

Compound with prefix 'ati-'.

Compound type : avyayībhāva (ati+saṃkaṭa)

• ati – excessive, very, over
  indeclinable
  Intensifying prefix.
  Prefix: ati
• saṃkaṭa – difficulty, crisis, danger, distress
  noun (neuter)
  Prefix: sam