योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-17, verse-43

लोकोऽयमखिलं दुःखं चिन्तयोज्झितयोज्झति ।
तृष्णाविषूचिकामन्त्रश्चिन्तात्यागो हि कथ्यते ॥ ४३ ॥

loko'yamakhilaṃ duḥkhaṃ cintayojjhitayojjhati ,
tṛṣṇāviṣūcikāmantraścintātyāgo hi kathyate 43

43. lokaḥ ayam akhilam duḥkham cintayā ujjhitayā
ujjhati tṛṣṇāviṣūcikāmantraḥ cintātyāgaḥ hi kathyate

43. This person abandons all sorrow by means of relinquished thought. Indeed, the abandonment of thought is declared to be the mantra for the cholera-like craving (tṛṣṇā).

Words meanings summery:

• लोकः (lokaḥ) - individual, person (person, people, world)

• अयम् (ayam) - this (person) (this, this one)

• अखिलम् (akhilam) - all (all, whole, entire)

• दुःखम् (duḥkham) - suffering (sorrow, suffering, pain, misery)

• चिन्तया (cintayā) - by thought (by thought, by reflection)

• उज्झितया (ujjhitayā) - by means of (that which is) relinquished (by means of something abandoned/relinquished)

• उज्झति (ujjhati) - abandons, casts off (abandons, throws off, forsakes, leaves)

• तृष्णाविषूचिकामन्त्रः (tṛṣṇāviṣūcikāmantraḥ) - the mantra (remedy) for the cholera-like craving (the mantra for the cholera of craving)

• चिन्तात्यागः (cintātyāgaḥ) - the abandonment of thought (abandonment of thought)

• हि (hi) - indeed (indeed, surely, for, because)

• कथ्यते (kathyate) - is declared to be, is called (is said, is told, is called)

Words meanings and morphology

लोकः (lokaḥ) - individual, person (person, people, world)

(noun)

Nominative, masculine, singular of loka

loka - world, people, person, community

Root: lok (class 1)

अयम् (ayam) - this (person) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

Demonstrative pronoun

अखिलम् (akhilam) - all (all, whole, entire)

(adjective)

Accusative, neuter, singular of akhila

akhila - all, whole, entire, complete

From a (negation) + khila (gap, barren)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, in-
  indeclinable
  Negative particle
• khila – gap, barren, deficient
  adjective (masculine)

दुःखम् (duḥkham) - suffering (sorrow, suffering, pain, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow, discomfort

चिन्तया (cintayā) - by thought (by thought, by reflection)

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, reflection, worry, anxiety

From root cit (to perceive) + nā suffix

Root: cit (class 1)

Note: Co-occurs with ujjhitayā.

उज्झितया (ujjhitayā) - by means of (that which is) relinquished (by means of something abandoned/relinquished)

(adjective)

Instrumental, feminine, singular of ujjhita

ujjhita - abandoned, relinquished, rejected, forsaken

Past Passive Participle

From root ujjh (to abandon, forsake)

Root: ujjh (class 6)

Note: Describes cintā.

उज्झति (ujjhati) - abandons, casts off (abandons, throws off, forsakes, leaves)

(verb)

3rd person , singular, active, present indicative (laṭ) of ujjh

Present Active Indicative

Root ujjh, 6th conjugation (tudādi), parasmaipada

Root: ujjh (class 6)

तृष्णाविषूचिकामन्त्रः (tṛṣṇāviṣūcikāmantraḥ) - the mantra (remedy) for the cholera-like craving (the mantra for the cholera of craving)

(noun)

Nominative, masculine, singular of tṛṣṇāviṣūcikāmantra

tṛṣṇāviṣūcikāmantra - spell/charm against the cholera of craving

Compound (genitive tatpurusha followed by tatpurusha)

Compound type : ṣaṣṭhī-tatpuruṣa (tṛṣṇāviṣūcikā+mantra)

• tṛṣṇāviṣūcikā – cholera of craving, craving-cholera
  noun (feminine)
  Karmadhāraya compound (or Upamāna-pūrvapada Karmadhāraya)
• mantra – sacred text, spell, charm, advice, counsel
  noun (masculine)
  From root man (to think) + tra suffix
  Root: man (class 4)

चिन्तात्यागः (cintātyāgaḥ) - the abandonment of thought (abandonment of thought)

(noun)

Nominative, masculine, singular of cintātyāga

cintātyāga - abandonment of thought/worry

Tatpurusha compound

Compound type : ṣaṣṭhī-tatpuruṣa (cintā+tyāga)

• cintā – thought, reflection, worry
  noun (feminine)
  From root cit (to perceive) + nā suffix
  Root: cit (class 1)
• tyāga – abandonment, relinquishment, renunciation, sacrifice
  noun (masculine)
  From root tyaj (to abandon)
  Root: tyaj (class 1)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle

कथ्यते (kathyate) - is declared to be, is called (is said, is told, is called)

(verb)

3rd person , singular, passive, present indicative (laṭ) of kath

Present Passive Indicative

Root kath, 10th conjugation (curādi), ātmanepada (here passive)

Root: kath (class 10)