योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-17, verse-2

अन्तर्दाहप्रदायिन्या समूढरसमार्दवः ।
पङ्क आदित्यदीप्त्येव शोषं नीतोऽस्मि चिन्तया ॥ २ ॥

antardāhapradāyinyā samūḍharasamārdavaḥ ,
paṅka ādityadīptyeva śoṣaṃ nīto'smi cintayā 2

2. antardāhapradāyinyā samūḍharasamārdavaḥ | paṅkaḥ
ādityadīptyā iva śoṣam nītaḥ asmi cintayā || 2 ||

2. Due to the inner burning (antardāha) that causes great distress, my vitality (rasa) and tenderness (mārdava) have been completely dried up. I have been reduced to a state of dryness (śoṣa) by anxiety (cintā), just as mud is by the intense radiance of the sun.

Words meanings summery:

• अन्तर्दाहप्रदायिन्या (antardāhapradāyinyā) - by the giver of inner burning, by the one causing inner distress

• समूढरसमार्दवः (samūḍharasamārdavaḥ) - my (vitality and tenderness) which are completely dried up (whose vitality and tenderness are completely dried up/carried away)

• पङ्कः (paṅkaḥ) - mud, mire, dirt

• आदित्यदीप्त्या (ādityadīptyā) - by the sun's radiance, by the brightness of the sun

• इव (iva) - like, as, as if

• शोषम् (śoṣam) - dryness, drying up, desiccation

• नीतः (nītaḥ) - brought to (dryness), reduced to (led, brought, reduced to)

• अस्मि (asmi) - I am

• चिन्तया (cintayā) - by thought, by anxiety, by worry

Words meanings and morphology

अन्तर्दाहप्रदायिन्या (antardāhapradāyinyā) - by the giver of inner burning, by the one causing inner distress

(adjective)

Instrumental, feminine, singular of antardāhapradāyinī

antardāhapradāyinī - causing inner burning/distress

Compound type : tatpuruṣa (antar+dāha+pradāyinī)

• antar – within, internal, inner
  indeclinable
• dāha – burning, heat, inflammation, distress
  noun (masculine)
  Root: dah (class 1)
• pradāyinī – giver, bestower, causing
  noun (feminine)
  Derived from pra-dā + ṇini suffix (agent).
  Prefix: pra
  Root: dā (class 3)

समूढरसमार्दवः (samūḍharasamārdavaḥ) - my (vitality and tenderness) which are completely dried up (whose vitality and tenderness are completely dried up/carried away)

(adjective)

Nominative, masculine, singular of samūḍharasamārdava

samūḍharasamārdava - whose rasa (vitality) and mārdava (tenderness) are samūḍha (covered/dried up)

Compound type : bahuvrihi (samūḍha+rasa+mārdava)

• samūḍha – covered, collected, carried away, dried up
  Past Passive Participle (masculine)
  Past Passive Participle
  From root vah (to carry, flow), with prefix sam.
  Prefix: sam
  Root: vah (class 1)
• rasa – juice, essence, taste, fluid, vitality
  noun (masculine)
• mārdava – softness, tenderness, gentleness
  noun (neuter)
  Derived from mṛdu (soft).

पङ्कः (paṅkaḥ) - mud, mire, dirt

(noun)

Nominative, masculine, singular of paṅka

paṅka - mud, mire, dirt

आदित्यदीप्त्या (ādityadīptyā) - by the sun's radiance, by the brightness of the sun

(noun)

Instrumental, feminine, singular of ādityadīpti

ādityadīpti - radiance of the sun, sun's brightness

Compound type : ṣaṣṭhī-tatpuruṣa (āditya+dīpti)

• āditya – sun, son of Aditi
  noun (masculine)
• dīpti – light, splendor, radiance, brightness
  noun (feminine)
  Root: dīp (class 4)

इव (iva) - like, as, as if

(indeclinable)

शोषम् (śoṣam) - dryness, drying up, desiccation

(noun)

Accusative, masculine, singular of śoṣa

śoṣa - dryness, drying up, desiccation

Root: śuṣ (class 4)

नीतः (nītaḥ) - brought to (dryness), reduced to (led, brought, reduced to)

(adjective)

Nominative, masculine, singular of nīta

nīta - led, carried, brought, obtained

Past Passive Participle

From root nī (to lead).

Root: nī (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Active

From root as, present tense, 1st person singular, active voice.

Root: as (class 2)

चिन्तया (cintayā) - by thought, by anxiety, by worry

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, reflection, anxiety, worry

Root: cit (class 10)