योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-17, verse-2

अन्तर्दाहप्रदायिन्या समूढरसमार्दवः ।
पङ्क आदित्यदीप्त्येव शोषं नीतोऽस्मि चिन्तया ॥ २ ॥

antardāhapradāyinyā samūḍharasamārdavaḥ ,
paṅka ādityadīptyeva śoṣaṃ nīto'smi cintayā 2

2. antardāhapradāyinyā samūḍharasamārdavaḥ | paṅkaḥ
ādityadīptyā iva śoṣam nītaḥ asmi cintayā || 2 ||

2. Due to the inner burning (antardāha) that causes great distress, my vitality (rasa) and tenderness (mārdava) have been completely dried up. I have been reduced to a state of dryness (śoṣa) by anxiety (cintā), just as mud is by the intense radiance of the sun.

2. הדאגה, המעוררת בעירה פנימית, ייבשה לחלוטין את כל רכות רגשותיי, כפי שחום השמש מייבש את הבוץ.

Words meanings summery:

• अन्तर्दाहप्रदायिन्या (antardāhapradāyinyā) - by the giver of inner burning, by the one causing inner distress

• समूढरसमार्दवः (samūḍharasamārdavaḥ) - my (vitality and tenderness) which are completely dried up (whose vitality and tenderness are completely dried up/carried away)

• पङ्कः (paṅkaḥ) - mud, mire, dirt

• आदित्यदीप्त्या (ādityadīptyā) - by the sun's radiance, by the brightness of the sun

• इव (iva) - like, as, as if

• शोषम् (śoṣam) - dryness, drying up, desiccation

• नीतः (nītaḥ) - brought to (dryness), reduced to (led, brought, reduced to)

• अस्मि (asmi) - I am

• चिन्तया (cintayā) - by thought, by anxiety, by worry

Words meanings and morphology

अन्तर्दाहप्रदायिन्या (antardāhapradāyinyā) - by the giver of inner burning, by the one causing inner distress

(adjective)

Instrumental, feminine, singular of antardāhapradāyinī

antardāhapradāyinī - causing inner burning/distress

Compound type : tatpuruṣa (antar+dāha+pradāyinī)

• antar – within, internal, inner
  indeclinable
• dāha – burning, heat, inflammation, distress
  noun (masculine)
  Root: dah (class 1)
• pradāyinī – giver, bestower, causing
  noun (feminine)
  Derived from pra-dā + ṇini suffix (agent).
  Prefix: pra
  Root: dā (class 3)

समूढरसमार्दवः (samūḍharasamārdavaḥ) - my (vitality and tenderness) which are completely dried up (whose vitality and tenderness are completely dried up/carried away)

(adjective)

Nominative, masculine, singular of samūḍharasamārdava

samūḍharasamārdava - whose rasa (vitality) and mārdava (tenderness) are samūḍha (covered/dried up)

Compound type : bahuvrihi (samūḍha+rasa+mārdava)

• samūḍha – covered, collected, carried away, dried up
  Past Passive Participle (masculine)
  Past Passive Participle
  From root vah (to carry, flow), with prefix sam.
  Prefix: sam
  Root: vah (class 1)
• rasa – juice, essence, taste, fluid, vitality
  noun (masculine)
• mārdava – softness, tenderness, gentleness
  noun (neuter)
  Derived from mṛdu (soft).

पङ्कः (paṅkaḥ) - mud, mire, dirt

(noun)

Nominative, masculine, singular of paṅka

paṅka - mud, mire, dirt

आदित्यदीप्त्या (ādityadīptyā) - by the sun's radiance, by the brightness of the sun

(noun)

Instrumental, feminine, singular of ādityadīpti

ādityadīpti - radiance of the sun, sun's brightness

Compound type : ṣaṣṭhī-tatpuruṣa (āditya+dīpti)

• āditya – sun, son of Aditi
  noun (masculine)
• dīpti – light, splendor, radiance, brightness
  noun (feminine)
  Root: dīp (class 4)

इव (iva) - like, as, as if

(indeclinable)

शोषम् (śoṣam) - dryness, drying up, desiccation

(noun)

Accusative, masculine, singular of śoṣa

śoṣa - dryness, drying up, desiccation

Root: śuṣ (class 4)

नीतः (nītaḥ) - brought to (dryness), reduced to (led, brought, reduced to)

(adjective)

Nominative, masculine, singular of nīta

nīta - led, carried, brought, obtained

Past Passive Participle

From root nī (to lead).

Root: nī (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Active

From root as, present tense, 1st person singular, active voice.

Root: as (class 2)

चिन्तया (cintayā) - by thought, by anxiety, by worry

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, reflection, anxiety, worry

Root: cit (class 10)

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