वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-29, verse-33

आगच्छ तात गच्छावो निवृत्तं रणकर्म तत् ।
जितं ते विदितं भो ऽस्तु स्वस्थो भव गतज्वरः ॥३३॥

33. āgaccha tāta gacchāvo nivṛttaṃ raṇakarma tat ,
jitaṃ te viditaṃ bho'stu svastho bhava gatajvaraḥ.

33. āgaccha tāta gacchāvaḥ nivṛttam raṇakarma tat jitam
te viditam bhoḥ astu svasthaḥ bhava gatajvaraḥ

33. Come, father, let us go! That fighting is over. Let it be known that victory is yours. Be well and free from distress.

Words meanings summery:

• आगच्छ (āgaccha) - come!

• तात (tāta) - father, dear one

• गच्छावः (gacchāvaḥ) - let us two go

• निवृत्तम् (nivṛttam) - stopped, ceased, finished

• रणकर्म (raṇakarma) - the act of battle, fighting

• तत् (tat) - that

• जितम् (jitam) - won, conquered, victory

• ते (te) - by you, yours, to you

• विदितम् (viditam) - known, understood

• भोः (bhoḥ) - O! (vocative particle)

• अस्तु (astu) - let it be

• स्वस्थः (svasthaḥ) - well, healthy, at ease

• भव (bhava) - be!, become!

• गतज्वरः (gatajvaraḥ) - free from fever, free from distress/anxiety

Words meanings and morphology

आगच्छ (āgaccha) - come!

(verb)

2nd person , singular, active, imperative present (loṭ) of √gam

Imperative 2nd Singular Active

Prefix: ā

Root: gam (class 1)

तात (tāta) - father, dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, respected sir

गच्छावः (gacchāvaḥ) - let us two go

(verb)

1st person , dual, active, imperative present (loṭ) of √gam

Imperative 1st Dual Active

Root: gam (class 1)

निवृत्तम् (nivṛttam) - stopped, ceased, finished

(adjective)

Nominative, neuter, singular of nivṛtta

nivṛtta - stopped, ceased, finished, returned

Past Passive Participle

Past Passive Participle from root √vṛt (to turn, to be) with prefix ni

Prefix: ni

Root: vṛt (class 1)

रणकर्म (raṇakarma) - the act of battle, fighting

(noun)

Nominative, neuter, singular of raṇakarma

raṇakarma - act of battle, fighting, military action

Compound type : tatpurusha (raṇa+karma)

• raṇa – battle, fight, war
  noun (masculine)
• karma – action, deed, work, ritual action (karma)
  noun (neuter)
  Root: kṛ (class 8)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

जितम् (jitam) - won, conquered, victory

(adjective)

Nominative, neuter, singular of jita

jita - won, conquered, subdued; victory (as a noun)

Past Passive Participle

Past Passive Participle from root √ji (to conquer, win)

Root: ji (class 1)

ते (te) - by you, yours, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Past Passive Participle from root √vid (to know, perceive)

Root: vid (class 2)

भोः (bhoḥ) - O! (vocative particle)

(indeclinable)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative present (loṭ) of √as

Imperative 3rd Singular Active

Root: as (class 2)

स्वस्थः (svasthaḥ) - well, healthy, at ease

(adjective)

Nominative, masculine, singular of svastha

svastha - healthy, well, at ease, comfortable, self-reliant

Compound type : tatpurusha (sva+stha)

• sva – one's own, self
  pronoun (masculine)
• stha – standing, situated, abiding
  adjective
  Derived from root √sthā (to stand)
  Root: sthā (class 1)

भव (bhava) - be!, become!

(verb)

2nd person , singular, active, imperative present (loṭ) of √bhū

Imperative 2nd Singular Active

Root: bhū (class 1)

गतज्वरः (gatajvaraḥ) - free from fever, free from distress/anxiety

(adjective)

Nominative, masculine, singular of gatajvara

gatajvara - whose fever or distress is gone, free from anxiety

Compound type : bahuvrihi (gata+jvara)

• gata – gone, departed, past
  adjective
  Past Passive Participle
  Past Passive Participle from root √gam (to go)
  Root: gam (class 1)
• jvara – fever, distress, anxiety
  noun (masculine)

Previous Verse Next Verse