वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-23, verse-45

राक्षसेन्द्रस्तु तच्छ्रुत्वा नाम विश्राव्य चात्मनः ।
हर्षान्नादं विमुञ्चन् वै निष्क्रान्तो वरुणालयात् ॥४५॥

45. rākṣasendrastu tacchrutvā nāma viśrāvya cātmanaḥ ,
harṣānnādaṃ vimuñcan vai niṣkrānto varuṇālayāt.

45. rākṣasendraḥ tu tat śrutvā nāma viśrāvya ca ātmanaḥ
| harṣāt nādam vimuñcan vai niṣkrāntaḥ varuṇālayāt

45. But the lord of rākṣasas, having heard that and having proclaimed his own identity (ātman), indeed emerged from Varuna's abode, emitting a cry of joy.

Words meanings summery:

• राक्षसेन्द्रः (rākṣasendraḥ) - the lord of rākṣasas (lord of rākṣasas, chief of demons)

• तु (tu) - but (but, indeed, however)

• तत् (tat) - that (what was said previously) (that, this)

• श्रुत्वा (śrutvā) - having heard

• नाम (nāma) - name (name, by name)

• विश्राव्य (viśrāvya) - having proclaimed (having proclaimed, having made known)

• च (ca) - and (and, also)

• आत्मनः (ātmanaḥ) - his own (identity) (of the self, one's own, personal)

• हर्षात् (harṣāt) - from joy (from joy, due to joy)

• नादम् (nādam) - cry (a joyous cry) (sound, roar, cry)

• विमुञ्चन् (vimuñcan) - emitting (emitting, releasing, throwing off)

• वै (vai) - indeed (indeed, certainly)

• निष्क्रान्तः (niṣkrāntaḥ) - emerged (emerged, gone out, departed)

• वरुणालयात् (varuṇālayāt) - from Varuna's abode

Words meanings and morphology

राक्षसेन्द्रः (rākṣasendraḥ) - the lord of rākṣasas (lord of rākṣasas, chief of demons)

(noun)

Nominative, masculine, singular of rākṣasendra

rākṣasendra - lord of rākṣasas, chief of demons

Compound type : tatpurusha (rākṣasa+indra)

• rākṣasa – demon, evil spirit, pertaining to rākṣasas
  noun (masculine)
• indra – lord, chief, Indra
  noun (masculine)

तु (tu) - but (but, indeed, however)

(indeclinable)

तत् (tat) - that (what was said previously) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Derived from √śru (to hear)

Root: śru (class 5)

नाम (nāma) - name (name, by name)

(noun)

Accusative, neuter, singular of nāman

nāman - name, appellation

Note: Object of 'viśrāvya'.

विश्राव्य (viśrāvya) - having proclaimed (having proclaimed, having made known)

(indeclinable)

absolutive (causative)

Derived from √śru (to hear) in causative with prefix vi-

Prefix: vi

Root: śru (class 5)

च (ca) - and (and, also)

(indeclinable)

आत्मनः (ātmanaḥ) - his own (identity) (of the self, one's own, personal)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Refers to the `rākṣasendraḥ`.

हर्षात् (harṣāt) - from joy (from joy, due to joy)

(noun)

Ablative, masculine, singular of harṣa

harṣa - joy, delight, pleasure

नादम् (nādam) - cry (a joyous cry) (sound, roar, cry)

(noun)

Accusative, masculine, singular of nāda

nāda - sound, roar, cry, noise

Note: Object of 'vimuñcan'.

विमुञ्चन् (vimuñcan) - emitting (emitting, releasing, throwing off)

(adjective)

Nominative, masculine, singular of vimuñcat

vimuñcat - emitting, releasing, throwing off

present active participle

Derived from √muc (to release) with prefix vi-

Prefix: vi

Root: muc (class 6)

Note: Agrees with the implicit subject (rākṣasendraḥ).

वै (vai) - indeed (indeed, certainly)

(indeclinable)

Note: Emphatic particle.

निष्क्रान्तः (niṣkrāntaḥ) - emerged (emerged, gone out, departed)

(adjective)

Nominative, masculine, singular of niṣkrānta

niṣkrānta - gone out, departed, emerged

past passive participle

Derived from √kram (to step) with prefix nis-

Prefix: nis

Root: kram (class 1)

Note: Acts as the main verb 'emerged' in context, agreeing with 'rākṣasendraḥ'.

वरुणालयात् (varuṇālayāt) - from Varuna's abode

(noun)

Ablative, masculine, singular of varuṇālaya

varuṇālaya - abode of Varuna

Compound: varuṇa (Varuna) + ālaya (abode)

Compound type : tatpurusha (varuṇa+ālaya)

• varuṇa – Varuna (Vedic deity of cosmic order and waters)
  proper noun (masculine)
• ālaya – abode, dwelling, house
  noun (masculine)