वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-23, verse-33
तेषां वरुणसूनूनां हत्वा योधान् हयांश्च तान् ।
मुमोचाशु महानादं विरथान्प्रेक्ष्य तान् स्थितान् ॥३३॥
मुमोचाशु महानादं विरथान्प्रेक्ष्य तान् स्थितान् ॥३३॥
33. teṣāṃ varuṇasūnūnāṃ hatvā yodhān hayāṃśca tān ,
mumocāśu mahānādaṃ virathānprekṣya tān sthitān.
mumocāśu mahānādaṃ virathānprekṣya tān sthitān.
33.
teṣām varuṇasūnūnām hatvā yodhān hayān ca tān
mumoca āśu mahānādam virathān prekṣya tān sthitān
mumoca āśu mahānādam virathān prekṣya tān sthitān
33.
teṣām varuṇasūnūnām yodhān ca hayān tān hatvā
virathān sthitān tān prekṣya āśu mahānādam mumoca
virathān sthitān tān prekṣya āśu mahānādam mumoca
33.
Having killed the warriors and horses of those sons of Varuṇa, and seeing them standing without chariots, he swiftly let out a great roar.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेषाम् (teṣām) - of them, their
- वरुणसूनूनाम् (varuṇasūnūnām) - of the sons of Varuṇa
- हत्वा (hatvā) - having killed, having slain
- योधान् (yodhān) - warriors, fighters
- हयान् (hayān) - horses
- च (ca) - and, also
- तान् (tān) - those warriors and horses (them, those)
- मुमोच (mumoca) - he uttered (a roar) (he released, he uttered, he threw)
- आशु (āśu) - quickly, swiftly
- महानादम् (mahānādam) - a great roar, a loud sound
- विरथान् (virathān) - uncharioted, without a chariot
- प्रेक्ष्य (prekṣya) - having seen, having perceived
- तान् (tān) - those sons of Varuṇa (them, those)
- स्थितान् (sthitān) - standing (on the ground) (standing, situated, being)
Words meanings and morphology
तेषाम् (teṣām) - of them, their
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
Note: Refers to the enemies.
वरुणसूनूनाम् (varuṇasūnūnām) - of the sons of Varuṇa
(noun)
Genitive, masculine, plural of varuṇasūnu
varuṇasūnu - son of Varuṇa
Compound formed from 'Varuṇa' (proper noun) and 'sūnu' (son).
Compound type : ṣaṣṭhī tatpuruṣa (varuṇa+sūnu)
- varuṇa – Varuṇa (name of a Vedic deity)
proper noun (masculine) - sūnu – son
noun (masculine)
Note: Genitive plural of 'varuṇasūnu'.
हत्वा (hatvā) - having killed, having slain
(indeclinable)
Absolutive (Gerund)
From root 'han' (to strike, kill) with suffix 'ktvā'.
Root: han (class 2)
Note: Denotes a completed action preceding the main verb.
योधान् (yodhān) - warriors, fighters
(noun)
Accusative, masculine, plural of yodha
yodha - warrior, fighter
Root: yudh (class 4)
Note: Object of 'hatvā'.
हयान् (hayān) - horses
(noun)
Accusative, masculine, plural of haya
haya - horse
Note: Object of 'hatvā'.
च (ca) - and, also
(indeclinable)
Note: Conjunction.
तान् (tān) - those warriors and horses (them, those)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
Note: Refers to 'yodhān' and 'hayān'.
मुमोच (mumoca) - he uttered (a roar) (he released, he uttered, he threw)
(verb)
3rd person , singular, active, perfect (lit) of muc
Root: muc (class 6)
Note: Main verb, subject is implied (Mahodara).
आशु (āśu) - quickly, swiftly
(indeclinable)
Note: Adverb modifying 'mumoca'.
महानादम् (mahānādam) - a great roar, a loud sound
(noun)
Accusative, masculine, singular of mahānāda
mahānāda - great roar, loud sound
Compound formed from 'mahā' (great) and 'nāda' (sound, roar).
Compound type : karmadhāraya (mahā+nāda)
- mahā – great, large
adjective - nāda – sound, roar, cry
noun (masculine)
Note: Object of 'mumoca'.
विरथान् (virathān) - uncharioted, without a chariot
(adjective)
Accusative, masculine, plural of viratha
viratha - without a chariot, uncharioted
Compound formed from 'vi' (privative prefix) and 'ratha' (chariot).
Compound type : bahuvrīhi (vi+ratha)
- vi – without, apart, dis-
indeclinable
Prefix indicating separation or privation. - ratha – chariot
noun (masculine)
Note: Qualifies 'tān sthitān'.
प्रेक्ष्य (prekṣya) - having seen, having perceived
(indeclinable)
Prefix: pra
Root: īkṣ (class 1)
Note: Absolutive (gerund) from root 'īkṣ' with prefix 'pra'.
तान् (tān) - those sons of Varuṇa (them, those)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
Note: Object of 'prekṣya'.
स्थितान् (sthitān) - standing (on the ground) (standing, situated, being)
(adjective)
Accusative, masculine, plural of sthita
sthita - standing, situated, firm, existing
Past Passive Participle
From root 'sthā' (to stand) with suffix 'kta'.
Root: sthā (class 1)
Note: Qualifies 'tān'.